1 Peter 5:10
You have seen the arch of heaven as it spans the plain: glorious are its colours, and rare its hues. It is beautiful, but, alas, it passes away, and lo, it is not. The fair colours give way to the fleecy clouds, and the sky is no longer brilliant with the tints of heaven. It is not established. How can it be? A glorious show made up of transitory sun-beams and passing rain-drops, how can it abide? The graces of the Christian character must not resemble the rainbow in its transitory beauty, but, on the contrary, must be stablished, settled, abiding. Seek, O believer, that every good thing you have may be an abiding thing. May your character not be a writing upon the sand, but an inscription upon the rock! May your faith be no baseless fabric of a vision, but may it be builded of material able to endure that awful fire which shall consume the wood, hay, and stubble of the hypocrite. May you be rooted and grounded in love. May your convictions be deep, your love real, your desires earnest. May your whole life be so settled and established, that all the blasts of hell, and all the storms of earth shall never be able to remove you. But notice how this blessing of being stablished in the faith is gained. The apostle's words point us to suffering as the means employed--After that ye have suffered awhile. It is of no use to hope that we shall be well rooted if no rough winds pass over us. Those old gnarlings on the root of the oak tree, and those strange twistings of the branches, all tell of the many storms that have swept over it, and they are also indicators of the depth into which the roots have forced their way. So the Christian is made strong, and firmly rooted by all the trials and storms of life. Shrink not then from the tempestuous winds of trial, but take comfort, believing that by their rough discipline God is fulfilling this benediction to you.
Evening, July 11
Tell ye your children of it, and let your children tell their children, and their children another generation.
Joel 1:3
In this simple way, by God's grace, a living testimony for truth is always to be kept alive in the land--the beloved of the Lord are to hand down their witness for the gospel, and the covenant to their heirs, and these again to their next descendants. This is our first duty, we are to begin at the family hearth: he is a bad preacher who does not commence his ministry at home. The heathen are to be sought by all means, and the highways and hedges are to be searched, but home has a prior claim, and woe unto those who reverse the order of the Lord's arrangements. To teach our children is a personal duty; we cannot delegate it to Sunday school teachers, or other friendly aids; these can assist us, but cannot deliver us from the sacred obligation; proxies and sponsors are wicked devices in this case: mothers and fathers must, like Abraham, command their households in the fear of God, and talk with their offspring concerning the wondrous works of the Most High. Parental teaching is a natural duty--who so fit to look to the child's well-being as those who are the authors of his actual being? To neglect the instruction of our offspring is worse than brutish. Family religion is necessary for the nation, for the family itself, and for the church of God. By a thousand plots Popery is covertly advancing in our land, and one of the most effectual means for resisting its inroads is left almost neglected, namely, the instruction of children in the faith. Would that parents would awaken to a sense of the importance of this matter. It is a pleasant duty to talk of Jesus to our sons and daughters, and the more so because it has often proved to be an accepted work, for God has saved the children through the parents' prayers and admonitions. May every house into which this volume shall come honour the Lord and receive his smile.
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Morning and Evening: Daily Readings
by C. H. Spurgeon
Sunday Morning, July 12
Jude 1
Sanctified in Christ Jesus.
1 Corinthians 1:2
Through sanctification of the Spirit.
1 Peter 1:2
Mark the union of the Three Divine Persons in all their gracious acts. How unwisely do those believers talk who make preferences in the Persons of the Trinity; who think of Jesus as if he were the embodiment of everything lovely and gracious, while the Father they regard as severely just, but destitute of kindness. Equally wrong are those who magnify the decree of the Father, and the atonement of the Son, so as to depreciate the work of the Spirit. In deeds of grace none of the Persons of the Trinity act apart from the rest. They are as united in their deeds as in their essence. In their love towards the chosen they are one, and in the actions which flow from that great central source they are still undivided. Specially notice this in the matter of sanctification. While we may without mistake speak of sanctification as the work of the Spirit, yet we must take heed that we do not view it as if the Father and the Son had no part therein. It is correct to speak of sanctification as the work of the Father, of the Son, and of the Spirit. Still doth Jehovah say, Let us make man in our own image after our likeness, and thus we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. See the value which God sets upon real holiness, since the Three Persons in the Trinity are represented as co-working to produce a Church without spot, or wrinkle, or any such thing. And you, believer, as the follower of Christ, must also set a high value on holiness--upon purity of life and godliness of conversation. Value the blood of Christ as the foundation of your hope, but never speak disparagingly of the work of the Spirit which is your meetness for the inheritance of the saints in light. This day let us so live as to manifest the work of the Triune God in us.
Evening, July 12
His heavenly kingdom.
2 Timothy 4:18
Yonder city of the great King is a place of active service. Ransomed spirits serve him day and night in his temple. They never cease to fulfil the good pleasure of their King. They always rest, so far as ease and freedom from care is concerned; and never rest, in the sense of indolence or inactivity. Jerusalem the golden is the place of communion with all the people of God. We shall sit with Abraham, Isaac, and Jacob, in eternal fellowship. We shall hold high converse with the noble host of the elect, all reigning with him who by his love and his potent arm has brought them safely home. We shall not sing solos, but in chorus shall we praise our King. Heaven is a place of victory realized. Whenever, Christian, thou hast achieved a victory over thy lusts--whenever after hard struggling, thou hast laid a temptation dead at thy feet--thou hast in that hour a foretaste of the joy that awaits thee when the Lord shall shortly tread Satan under thy feet, and thou shalt find thyself more than conqueror through him who hath loved thee. Paradise is a place of security. When you enjoy the full assurance of faith, you have the pledge of that glorious security which shall be yours when you are a perfect citizen of the heavenly Jerusalem. O my sweet home, Jerusalem, thou happy harbour of my soul! Thanks, even now, to him whose love hath taught me to long for thee; but louder thanks in eternity, when I shall possess thee.
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Morning and Evening: Daily Readings
by C. H. Spurgeon
Monday Morning, July 13
God said to Jonah, Doest thou well to be angry?
Jonah 4:9
Anger is not always or necessarily sinful, but it has such a tendency to run wild that whenever it displays itself, we should be quick to question its character, with this enquiry, Doest thou well to be angry? It may be that we can answer, YES. Very frequently anger is the madman's firebrand, but sometimes it is Elijah's fire from heaven. We do well when we are angry with sin, because of the wrong which it commits against our good and gracious God; or with ourselves because we remain so foolish after so much divine instruction; or with others when the sole cause of anger is the evil which they do. He who is not angry at transgression becomes a partaker in it. Sin is a loathsome and hateful thing, and no renewed heart can patiently endure it. God himself is angry with the wicked every day, and it is written in His Word, Ye that love the Lord, hate evil. Far more frequently it is to be feared that our anger is not commendable or even justifiable, and then we must answer, NO. Why should we be fretful with children, passionate with servants, and wrathful with companions? Is such anger honourable to our Christian profession, or glorifying to God? Is it not the old evil heart seeking to gain dominion, and should we not resist it with all the might of our newborn nature? Many professors give way to temper as though it were useless to attempt resistance; but let the believer remember that he must be a conqueror in every point, or else he cannot be crowned. If we cannot control our tempers, what has grace done for us? Some one told Mr. Jay that grace was often grafted on a crab-stump. Yes, said he, but the fruit will not be crabs. We must not make natural infirmity an excuse for sin, but we must fly to the cross and pray the Lord to crucify our tempers, and renew us in gentleness and meekness after His own image.
Evening, July 13
When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.
Psalm 56:9
It is impossible for any human speech to express the full meaning of this delightful phrase, God is for me. He was for us before the worlds were made; he was for us, or he would not have given his well-beloved son; he was for us when he smote the Only-begotten, and laid the full weight of his wrath upon him--he was for us, though he was against him; he was for us, when we were ruined in the fall--he loved us notwithstanding all; he was for us, when we were rebels against him, and with a high hand were bidding him defiance; he was for us, or he would not have brought us humbly to seek his face. He has been for us in many struggles; we have been summoned to encounter hosts of dangers; we have been assailed by temptations from without and within--how could we have remained unharmed to this hour if he had not been for us? He is for us, with all the infinity of his being; with all the omnipotence of his love; with all the infallibility of his wisdom; arrayed in all his divine attributes, he is for us,--eternally and immutably for us; for us when yon blue skies shall be rolled up like a worn out vesture; for us throughout eternity. And because he is for us, the voice of prayer will always ensure his help. When I cry unto thee, then shall mine enemies be turned back. This is no uncertain hope, but a well grounded assurance--this I know. I will direct my prayer unto thee, and will look up for the answer, assured that it will come, and that mine enemies shall be defeated, for God is for me. O believer, how happy art thou with the King of kings on thy side! How safe with such a Protector! How sure thy cause pleaded by such an Advocate! If God be for thee, who can be against thee?
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