Morning and Evening: Daily Readings
by C. H. Spurgeon
Friday Morning, December 24
For your sakes he became poor.
2 Corinthians 8:9
The Lord Jesus Christ was eternally rich, glorious, and exalted; but though he was rich, yet for your sakes he became poor. As the rich saint cannot be true in his communion with his poor brethren unless of his substance he ministers to their necessities, so (the same rule holding with the head as between the members), it is impossible that our Divine Lord could have had fellowship with us unless he had imparted to us of his own abounding wealth, and had become poor to make us rich. Had he remained upon his throne of glory, and had we continued in the ruins of the fall without receiving his salvation, communion would have been impossible on both sides. Our position by the fall, apart from the covenant of grace, made it as impossible for fallen man to communicate with God as it is for Belial to be in concord with Christ. In order, therefore, that communion might be compassed, it was necessary that the rich kinsman should bestow his estate upon his poor relatives, that the righteous Saviour should give to his sinning brethren of his own perfection, and that we, the poor and guilty, should receive of his fulness grace for grace; that thus in giving and receiving, the One might descend from the heights, and the other ascend from the depths, and so be able to embrace each other in true and hearty fellowship. Poverty must be enriched by him in whom are infinite treasures before it can venture to commune; and guilt must lose itself in imputed and imparted righteousness ere the soul can walk in fellowship with purity. Jesus must clothe his people in his own garments, or he cannot admit them into his palace of glory; and he must wash them in his own blood, or else they will be too defiled for the embrace of his fellowship.
O believer, herein is love! For your sake the Lord Jesus became poor that he might lift you up into communion with himself.
Evening, December 24
The glory of the Lord shall be revealed, and all flesh shall see it together.
Isaiah 40:5
We anticipate the happy day when the whole world shall be converted to Christ; when the gods of the heathen shall be cast to the moles and the bats; when Romanism shall be exploded, and the crescent of Mohammed shall wane, never again to cast its baleful rays upon the nations; when kings shall bow down before the Prince of Peace, and all nations shall call their Redeemer blessed. Some despair of this. They look upon the world as a vessel breaking up and going to pieces, never to float again. We know that the world and all that is therein is one day to be burnt up, and afterwards we look for new heavens and for a new earth; but we cannot read our Bibles without the conviction that--
We are not discouraged by the length of his delays; we are not disheartened by the long period which he allots to the church in which to struggle with little success and much defeat. We believe that God will never suffer this world, which has once seen Christ's blood shed upon it, to be always the devil's stronghold. Christ came hither to deliver this world from the detested sway of the powers of darkness. What a shout shall that be when men and angels shall unite to cry Hallelujah, hallelujah, for the Lord God Omnipotent reigneth! What a satisfaction will it be in that day to have had a share in the fight, to have helped to break the arrows of the bow, and to have aided in winning the victory for our Lord! Happy are they who trust themselves with this conquering Lord, and who fight side by side with him, doing their little in his name and by his strength! How unhappy are those on the side of evil! It is a losing side, and it is a matter wherein to lose is to lose and to be lost for ever. On whose side are you?
==========================================================================
Christmas: Bah Humbug or Gloria in Excelsis?
We do Christmas slowly. That is, instead of tearing into presents for a ten minutes rush of adrenaline, we open them one by one and take all morning. We wrap everything, even stocking gifts. If something can be divided into two packages, we do it. Even gum is wrapped.
It happens like this. The question is asked, "Who gets to give the next gift?" Then that perfect gift is found, handed over, and opened as dramatically as possible. Exclamation follows and a huge hug and "Thaaaaaanks; that's just what I wanted!" In fact, we might play with the gift, or try it on, right there. We've seen a half an hour pass before another gift is opened.
You get it, we want it to take some time, to enjoy it, to savor it, not conquer it.
We talk about Christ's birth around the advent carousel the night before, sometimes following a candlelight service, and always accompanied by (imitation) eggnog (called "egg knocker" when the kids were young). That's very special to us.
Now this brings up an important point. Should we really do all of this? The Puritans did not think so, and they had some good reasons. For one thing, they found in the holidays a call to Rome and a high, formal Anglicanism that they felt was the deceiver of so many through the ages. They wanted nothing to do with religious traditions and ceremonies passed down by men. I may have stood right with them in their day, especially in England. After all, Christmas is really "Christ Mass." I understand their concern and applaud them for their courage.
Today Christmas is almost entirely secularized. It is a merchant's most profitable period as eager shoppers raid their shelves. Can we be any more comfortable with a secular Christmas than the religiously-loaded Christmas the Puritans detested?
Here are some reasons it is okay to celebrate Christmas, complete with gift-giving and "egg knocker":
First, the day itself is not really the day Christ was born. Nobody actually has the exact day down, but most believe it was not during this time of year at all. Probably it took place in the spring, not on a "cold winter's night that was so deep."
Second, diversity over the years has taken away much of the "Romish" flavor to the holiday. Our Catholic friends do as they wish on the night before and the day of Christmas, that is granted. But we do not have a state church. There are so many other ways Christmas is celebrated that no one really thinks about it the way the Puritans did so many years ago. The problem is not so acute because of so many years of varied expressions. At least this is true in our part of the world.
Third, God can be honored in gift-giving and generosity as well as in singing carols and telling the story. They're both important if done in the right spirit. We don't have to make something spiritual out of giving gifts. You may make a birthday cake to Jesus if you wish, but you don't have to. We do need to be Christian, however, about everything we do. Emphasizing the giving part of the day can heal lots of wounds, open calcified hearts, stir up gratefulness, and just be plain fun. God's not against fun is He?
Fourth, there may be better things to be different about. In other words, we might show our radical difference better in the way we treat other shoppers, the kindness we show to retail clerks, the warmth of our hearts, the largeness of our generosity, the thankfulness we express and really feel.
Fifth, there are admittedly some great opportunities to make Christ known during Christmas. With all that is bad about it, we can still make our point. And we will have some sympathy for our message. For years I've led Christmas Eve services, short ones of only 45 minutes, but packed with meaning. The building will be full and all kinds of our friends and family will hear the truth as clearly as we are willing to express it.
What really does bother us is the mixture of the secular with a superficial acknowledgment of Christ's coming. This is why I separate what I do at Christmas. I find the evening with the family and the church the best way to think on this marvelous incarnation of Christ, without which we have no salvation. It is the most important thinking we can do during this season. But since there is no sin in giving and receiving, we can enjoy that also.
As for superficiality in acknowledging Christ, much harm is done. But that harm is for those who pretend a worship of Christ when they have no heart to follow Him. That's not where I am. For me and my house, we desire to follow Christ. And as sincerely as we know how, we intend to celebrate Christ's coming to "save His people from their sins."
What happens on Christmas day happens in church buildings all across our country every Sunday morning. Most of worship is pretended in the country's churches, and many show up who care very little about anything but doing a religious duty or being seen by others. But please don't stop me from worshipping on that day.
As for us, a world of superficiality cannot stop us from worshipping Christ for His coming to earth if we really want to do it. Gloria in Excelsis!
Permission granted for reproduction in exact form. All other uses require written permission.
Find more free articles at www.BulletinInserts.org, a ministry of Christian Communicators Worldwide: www.CCWtoday.org
| You are currently subscribed to daily-devotional as: bnb@applelodge.com Add chs.m-e@juno.com to your email address book to ensure delivery. Forward to a Friend | Manage Subscription | Subscribe | Unsubscribe |  |
No comments:
Post a Comment