M&E Tuesday

Morning and Evening: Daily Readings
by C. H. Spurgeon
Tuesday Morning, February 1

They shall sing in the ways of the Lord.

Psalm 138:5

The time when Christians begin to sing in the ways of the Lord is when they first lose their burden at the foot of the Cross. Not even the songs of the angels seem so sweet as the first song of rapture which gushes from the inmost soul of the forgiven child of God. You know how John Bunyan describes it. He says when poor Pilgrim lost his burden at the Cross, he gave three great leaps, and went on his way singing--

Blest Cross! blest Sepulchre! blest rather be The Man that there was put to shame for me!

Believer, do you recollect the day when your fetters fell off? Do you remember the place when Jesus met you, and said, I have loved thee with an everlasting love; I have blotted out as a cloud thy transgressions, and as a thick cloud thy sins; they shall not be mentioned against thee any more for ever. Oh! what a sweet season is that when Jesus takes away the pain of sin. When the Lord first pardoned my sin, I was so joyous that I could scarce refrain from dancing. I thought on my road home from the house where I had been set at liberty, that I must tell the stones in the street the story of my deliverance. So full was my soul of joy, that I wanted to tell every snow-flake that was falling from heaven of the wondrous love of Jesus, who had blotted out the sins of one of the chief of rebels. But it is not only at the commencement of the Christian life that believers have reason for song; as long as they live they discover cause to sing in the ways of the Lord, and their experience of his constant lovingkindness leads them to say, I will bless the Lord at all times: his praise shall continually be in my mouth. See to it, brother, that thou magnifiest the Lord this day.

Long as we tread this desert land, New mercies shall new songs demand.

Evening, February 1

Thy love to me was wonderful.

2 Samuel 1:26

Come, dear readers, let each one of us speak for himself of the wonderful love, not of Jonathan, but of Jesus. We will not relate what we have been told, but the things which we have tasted and handled-of the love of Christ. Thy love to me, O Jesus, was wonderful when I was a stranger wandering far from thee, fulfilling the desires of the flesh and of the mind. Thy love restrained me from committing the sin which is unto death, and withheld me from self-destruction. Thy love held back the axe when Justice said, Cut it down! why cumbereth it the ground? Thy love drew me into the wilderness, stripped me there, and made me feel the guilt of my sin, and the burden of mine iniquity. Thy love spake thus comfortably to me when, I was sore dismayed--Come unto me, and I will give thee rest. Oh, how matchless thy love when, in a moment, thou didst wash my sins away, and make my polluted soul, which was crimson with the blood of my nativity, and black with the grime of my transgressions, to be white as the driven snow, and pure as the finest wool. How thou didst commend thy love when thou didst whisper in my ears, I am thine and thou art mine. Kind were those accents when thou saidst, The Father himself loveth you. And sweet the moments, passing sweet, when thou declaredst to me the love of the Spirit. Never shall my soul forget those chambers of fellowship where thou has unveiled thyself to me. Had Moses his cleft in the rock, where he saw the train, the back parts of his God? We, too, have had our clefts in the rock, where we have seen the full splendours of the Godhead in the person of Christ. Did David remember the tracks of the wild goat, the land of Jordan and the Hermonites? We, too, can remember spots to memory dear, equal to these in blessedness. Precious Lord Jesus, give us a fresh draught of thy wondrous love to begin the month with. Amen.

===========================================================================

Faith's Check Book
(Daily Devotional Readings)

by Charles Spurgeon

Never Despair

But unto you that fear my name shall the Sun of righteousness arise with healing in his wings. (Malachi 4.2)

Fulfilled once in the first advent of our glorious Lord, and yet to have a fuller accomplishment in His second advent, this gracious word is also for daily use. Is it dark with the reader? Does the night deepen into a denser blackness? Still let us not despair: the sun will yet rise. When the night is darkest, dawn is nearest.

The sun which will arise is of no common sort. It is the Sun -- the Sun of Righteousness, whose every ray is holiness. He who comes to cheer us, comes in the way of justice as well as of mercy, comes to violate no law even to save us. Jesus as much displays the holiness of God as His love. Our deliverance, when it comes, will be safe because righteous.

Our one point of inquiry should be -- "Do we fear the name of the Lord? Do we reverence the living God and walk in His ways?" Then for us the night must be short; and when the morning cometh, all the sickness and sorrow of our soul will be over forever. Light, warmth, joy, and clearness of vision will come, and healing of every disease and distress will follow after.

Has Jesus risen upon us? Let us sit in the sun. Has He hidden His face? Let us wait for His rising. He will shine forth as surely as the sun.

 

You are currently subscribed to daily-devotional as: bnb@applelodge.com Add chs.m-e@juno.com to your email address book to ensure delivery. Forward to a Friend  |  Manage Subscription  |   Subscribe  |   Unsubscribe

M&E Monday

Morning and Evening: Daily Readings
by C. H. Spurgeon
Monday Morning, January 31

The Lord our Righteousness.

Jeremiah 23:6

It will always give a Christian the greatest calm, quiet, ease, and peace, to think of the perfect righteousness of Christ. How often are the saints of God downcast and sad! I do not think they ought to be. I do not think they would if they could always see their perfection in Christ. There are some who are always talking about corruption, and the depravity of the heart, and the innate evil of the soul. This is quite true, but why not go a little further, and remember that we are perfect in Christ Jesus. It is no wonder that those who are dwelling upon their own corruption should wear such downcast looks; but surely if we call to mind that Christ is made unto us righteousness, we shall be of good cheer. What though distresses afflict me, though Satan assault me, though there may be many things to be experienced before I get to heaven, those are done for me in the covenant of divine grace; there is nothing wanting in my Lord, Christ hath done it all. On the cross he said, It is finished! and if it be finished, then am I complete in him, and can rejoice with joy unspeakable and full of glory, Not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith. You will not find on this side heaven a holier people than those who receive into their hearts the doctrine of Christ's righteousness. When the believer says, I live on Christ alone; I rest on him solely for salvation; and I believe that, however unworthy, I am still saved in Jesus; then there rises up as a motive of gratitude this thought--Shall I not live to Christ? Shall I not love him and serve him, seeing that I am saved by his merits? The love of Christ constraineth us, that they which live should not henceforth live unto themselves but unto him which died for them. If saved by imputed righteousness, we shall greatly value imparted righteousness.

Evening, January 31

Then Ahimaaz ran by the way of the plain, and overran Cushi.

2 Samuel 18:23

Running is not everything, there is much in the way which we select: a swift foot over hill and down dale will not keep pace with a slower traveller upon level ground. How is it with my spiritual journey, am I labouring up the hill of my own works and down into the ravines of my own humiliations and resolutions, or do I run by the plain way of Believe and live? How blessed is it to wait upon the Lord by faith! The soul runs without weariness, and walks without fainting, in the way of believing. Christ Jesus is the way of life, and he is a plain way, a pleasant way, a way suitable for the tottering feet and feeble knees of trembling sinners: am I found in this way, or am I hunting after another track such as priestcraft or metaphysics may promise me? I read of the way of holiness, that the wayfaring man, though a fool, shall not err therein: have I been delivered from proud reason and been brought as a little child to rest in Jesus' love and blood? If so, by God's grace I shall outrun the strongest runner who chooses any other path. This truth I may remember to my profit in my daily cares and needs. It will be my wisest course to go at once to my God, and not to wander in a roundabout manner to this friend and that. He knows my wants and can relieve them, to whom should I repair but to himself by the direct appeal of prayer, and the plain argument of the promise. Straightforward makes the best runner. I will not parlay with the servants, but hasten to their master.

In reading this passage, it strikes me that if men vie with each other in common matters, and one outruns the other, I ought to be in solemn earnestness so to run that I may obtain. Lord, help me to gird up the loins of my mind, and may I press forward towards the mark for the prize of my high calling of God in Christ Jesus.

==========================================================================

Faith's Check Book
(Daily Devotional Readings)

by Charles Spurgeon

God Always Hears

My God will hear me. (Micah 7:7)

Friends may be unfaithful, but the Lord will not turn away from the gracious soul; on the contrary, He will hear all its desires. The prophet says, "Keep the doors of thy mouth from her that lieth in thy bosom. A man's enemies are the men of his own house." This is a wretched state of affairs; but even in such a case the Best Friend remains true, and we may tell Him all our grief.

Our wisdom is to look unto the Lord and not to quarrel with men or women. If our loving appeals are disregarded by our relatives, let us wait upon the God of our salvation, for He will hear us- He will hear us all the more because of the unkindness and oppression of others, and we shall soon have reason to cry, "Rejoice not against me, O mine enemy!"

Because God is the living God, He can hear; because He is a loving God, He will hear; because He is our covenant God, He has bound Himself to hear us. If we can each one speak of Him as "My God," we may with absolute certainty say, "My God will hear me." Come, then, O bleeding heart, and let thy sorrows tell themselves out to the Lord thy God! I will bow the knee in secret and inwardly whisper, "My God will hear me."

 

 

 

You are currently subscribed to daily-devotional as: bnb@applelodge.com Add chs.m-e@juno.com to your email address book to ensure delivery. Forward to a Friend  |  Manage Subscription  |   Subscribe  |   Unsubscribe

M&E Friday / Saturday / Sunday

Please pray for all who are attending the Pastor's Conference January 31 – February 2, 2011.

I am blessed to be among the attendees. The theme is "The Powerful Life of the Praying Pastor: In His Room, with the Family, Among the People of God".

Pray for the Speakers: Joel Beeke, Francis Chan, Paul Miller, Jerry Rankin, John Piper.

Pray that the Holy Spirit will fill ALL attending this conference with an unquenchable desire to serve in the church with a renewed spirit of revival and love for His coming again!

http://www.desiringgod.org/events/pastors-conferences/2011

---------------------------------------------------------------------------------------------------------------------------------------

 

Morning and Evening: Daily Readings
by C. H. Spurgeon
Friday Morning, January 28

Perfect in Christ Jesus.

Colossians 1:28

Do you not feel in your own soul that perfection is not in you? Does not every day teach you that? Every tear which trickles from your eye, weeps imperfection; every harsh word which proceeds from your lip, mutters imperfection. You have too frequently had a view of your own heart to dream for a moment of any perfection in yourself. But amidst this sad consciousness of imperfection, here is comfort for you--you are perfect in Christ Jesus. In God's sight, you are complete in him; even now you are accepted in the Beloved. But there is a second perfection, yet to be realized, which is sure to all the seed. Is it not delightful to look forward to the time when every stain of sin shall be removed from the believer, and he shall be presented faultless before the throne, without spot, or wrinkle, or any such thing? The Church of Christ then will be so pure, that not even the eye of Omniscience will see a spot or blemish in her; so holy and so glorious, that Hart did not go beyond the truth when he said--

With my Saviour's garments on, Holy as the Holy One.

Then shall we know, and taste, and feel the happiness of this vast but short sentence, Complete in Christ. Not till then shall we fully comprehend the heights and depths of the salvation of Jesus. Doth not thy heart leap for joy at the thought of it? Black as thou art, thou shalt be white one day; filthy as thou art, thou shalt be clean. Oh, it is a marvellous salvation this! Christ takes a worm and transforms it into an angel; Christ takes a black and deformed thing and makes it clean and matchless in his glory, peerless in his beauty, and fit to be the companion of seraphs. O my soul, stand and admire this blessed truth of perfection in Christ.

Evening, January 28

And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Luke 2:20

What was the subject of their praise? They praised God for what they had heard--for the good tidings of great joy that a Saviour was born unto them. Let us copy them; let us also raise a song of thanksgiving that we have heard of Jesus and his salvation. They also praised God for what they had seen. There is the sweetest music--what we have experienced, what we have felt within, what we have made our own--the things which we have made touching the King. It is not enough to hear about Jesus: mere hearing may tune the harp, but the fingers of living faith must create the music. If you have seen Jesus with the God-giving sight of faith, suffer no cobwebs to linger among the harp strings, but loud to the praise of sovereign grace, awake your psaltery and harp. One point for which they praised God was the agreement between what they had heard and what they had seen. Observe the last sentence--As it was told unto them. Have you not found the gospel to be in yourselves just what the Bible said it would be? Jesus said he would give you rest--have you not enjoyed the sweetest peace in him? He said you should have joy, and comfort, and life through believing in him--have you not received all these? Are not his ways ways of pleasantness, and his paths paths of peace? Surely you can say with the queen of Sheba, The half has not been told me. I have found Christ more sweet than his servants ever said he was. I looked upon his likeness as they painted it, but it was a mere daub compared with himself; for the King in his beauty outshines all imaginable loveliness. Surely what we have seen keeps pace with, nay, far exceeds, what we have heard. Let us, then, glorify and praise God for a Saviour so precious, and so satisfying.

==========================================================================

Morning and Evening: Daily Readings
by C. H. Spurgeon
Saturday Morning, January 29

The things which are not seen.

2 Corinthians 4:18

In our Christian pilgrimage it is well, for the most part, to be looking forward. Forward lies the crown, and onward is the goal. Whether it be for hope, for joy, for consolation, or for the inspiring of our love, the future must, after all, be the grand object of the eye of faith. Looking into the future we see sin cast out, the body of sin and death destroyed, the soul made perfect, and fit to be a partaker of the inheritance of the saints in light. Looking further yet, the believer's enlightened eye can see death's river passed, the gloomy stream forded, and the hills of light attained on which standeth the celestial city; he seeth himself enter within the pearly gates, hailed as more than conqueror, crowned by the hand of Christ, embraced in the arms of Jesus, glorified with him, and made to sit together with him on his throne, even as he has overcome and has sat down with the Father on his throne. The thought of this future may well relieve the darkness of the past and the gloom of the present. The joys of heaven will surely compensate for the sorrows of earth. Hush, hush, my doubts! death is but a narrow stream, and thou shalt soon have forded it. Time, how short--eternity, how long! Death, how brief--immortality, how endless! Methinks I even now eat of Eshcol's clusters, and sip of the well which is within the gate. The road is so, so short! I shall soon be there.

When the world my heart is rending With its heaviest storm of care, My glad thoughts to heaven ascending, Find a refuge from despair. Faith's bright vision shall sustain me Till life's pilgrimage is past; Fears may vex and troubles pain me, I shall reach my home at last.

Evening, January 29

The dove came in to him in the evening.

Genesis 8:11

Blessed be the Lord for another day of mercy, even though I am now weary with its toils. Unto the preserver of men lift I my song of gratitude. The dove found no rest out of the ark, and therefore returned to it; and my soul has learned yet more fully than ever, this day, that there is no satisfaction to be found in earthly things--God alone can give rest to my spirit. As to my business, my possessions, my family, my attainments, these are all well enough in their way, but they cannot fulfil the desires of my immortal nature. Return unto thy rest, O my soul, for the Lord hath dealt bountifully with thee. It was at the still hour, when the gates of the day were closing, that with weary wing the dove came back to the master: O Lord, enable me this evening thus to return to Jesus. She could not endure to spend a night hovering over the restless waste, not can I bear to be even for another hour away from Jesus, the rest of my heart, the home of my spirit. She did not merely alight upon the roof of the ark, she came in to him; even so would my longing spirit look into the secret of the Lord, pierce to the interior of truth, enter into that which is within the veil, and reach to my Beloved in very deed. To Jesus must I come: short of the nearest and dearest intercourse with him my panting spirit cannot stay. Blessed Lord Jesus, be with me, reveal thyself, and abide with me all night, so that when I awake I may be still with thee. I note that the dove brought in her mouth an olive branch plucked off, the memorial of the past day, and a prophecy of the future. Have I no pleasing record to bring home? No pledge and earnest of lovingkindness yet to come? Yes, my Lord, I present thee my grateful acknowledgments for tender mercies which have been new every morning and fresh every evening; and now, I pray thee, put forth thy hand and take thy dove into thy bosom.

==========================================================================

Morning and Evening: Daily Readings
by C. H. Spurgeon
Sunday Morning, January 30

When thou hearest the sound of a going in the tops of the mulberry trees, then thou shalt bestir thyself.

2 Samuel 5:24

The members of Christ's Church should be very prayerful, always seeking the unction of the Holy One to rest upon their hearts, that the kingdom of Christ may come, and that his will be done on earth, even as it is in heaven; but there are times when God seems especially to favour Zion, such seasons ought to be to them like the sound of a going in the tops of the mulberry trees. We ought then to be doubly prayerful, doubly earnest, wrestling more at the throne than we have been wont to do. Action should then be prompt and vigorous. The tide is flowing--now let us pull manfully for the shore. O for Pentecostal outpourings and Pentecostal labours. Christian, in yourself there are times when thou hearest the sound of a going in the tops of the mulberry trees. You have a peculiar power in prayer; the Spirit of God gives you joy and gladness; the Scripture is open to you; the promises are applied; you walk in the light of God's countenance; you have peculiar freedom and liberty in devotion, and more closeness of communion with Christ than was your wont. Now, at such joyous periods when you hear the sound of a going in the tops of the mulberry trees, is the time to bestir yourself; now is the time to get rid of any evil habit, while God the Spirit helpeth your infirmities. Spread your sail; but remember what you sometimes sing--

I can only spread the sail; Thou! Thou! must breathe the auspicious gale.

Only be sure you have the sail up. Do not miss the gale for want of preparation for it. Seek help of God, that you may be more earnest in duty when made more strong in faith; that you may be more constant in prayer when you have more liberty at the throne; that you may be more holy in your conversation whilst you live more closely with Christ.

Evening, January 30

In whom also we have obtained an inheritance.

Ephesians 1:11

When Jesus gave himself for us, he gave us all the rights and privileges which went with himself; so that now, although as eternal God, he has essential rights to which no creature may venture to pretend, yet as Jesus, the Mediator, the federal head of the covenant of grace, he has no heritage apart from us. All the glorious consequences of his obedience unto death are the joint riches of all who are in him, and on whose behalf he accomplished the divine will. See, he enters into glory, but not for himself alone, for it is written, Whither the Forerunner is for us entered. Heb. 6:20. Does he stand in the presence of God?--He appears in the presence of God for us. Heb. 9:24. Consider this, believer. You have no right to heaven in yourself: your right lies in Christ. If you are pardoned, it is through his blood; if you are justified, it is through his righteousness; if you are sanctified, it is because he is made of God unto you sanctification; if you shall be kept from falling, it will be because you are preserved in Christ Jesus; and if you are perfected at the last, it will be because you are complete in him. Thus Jesus is magnified--for all is in him and by him; thus the inheritance is made certain to us--for it is obtained in him; thus each blessing is the sweeter, and even heaven itself the brighter, because it is Jesus our Beloved in whom we have obtained all. Where is the man who shall estimate our divine portion? Weigh the riches of Christ in scales, and his treasure in balances, and then think to count the treasures which belong to the saints. Reach the bottom of Christ's sea of joy, and then hope to understand the bliss which God hath prepared for them that love him. Overleap the boundaries of Christ's possessions, and then dream of a limit to the fair inheritance of the elect. All things are yours, for ye are Christ's and Christ is God's.

==============================================================

 

You are currently subscribed to daily-devotional as: bnb@applelodge.com Add chs.m-e@juno.com to your email address book to ensure delivery. Forward to a Friend  |  Manage Subscription  |   Subscribe  |   Unsubscribe

M&E Thursday

Morning and Evening: Daily Readings
by C. H. Spurgeon
Thursday Morning, January 27

And of his fulness have all we received.

John 1:16

These words tell us that there is a fulness in Christ. There is a fulness of essential Deity, for in him dwelleth all the fulness of the Godhead. There is a fulness of perfect manhood, for in him, bodily, that Godhead was revealed. There is a fulness of atoning efficacy in his blood, for the blood of Jesus Christ, his Son, cleanseth us from all sin. There is a fulness of justifying righteousness in his life, for there is therefore now no condemnation to them that are in Christ Jesus. There is a fulness of divine prevalence in his plea, for He is able to save to the uttermost them that come unto God by him; seeing he ever liveth to make intercession for them. There is a fulness of victory in his death, for through death he destroyed him that had the power of death, that is the devil. There is a fulness of efficacy in his resurrection from the dead, for by it we are begotten again unto a lively hope. There is a fulness of triumph in his ascension, for when he ascended up on high, he led captivity captive, and received gifts for men. There is a fulness of blessings of every sort and shape; a fulness of grace to pardon, of grace to regenerate, of grace to sanctify, of grace to preserve, and of grace to perfect. There is a fulness at all times; a fulness of comfort in affliction; a fulness of guidance in prosperity. A fulness of every divine attribute, of wisdom, of power, of love; a fulness which it were impossible to survey, much less to explore. It pleased the Father that in him should all fulness dwell. Oh, what a fulness must this be of which all receive! Fulness, indeed, must there be when the stream is always flowing, and yet the well springs up as free, as rich, as full as ever. Come, believer, and get all thy need supplied; ask largely, and thou shalt receive largely, for this fulness is inexhaustible, and is treasured up where all the needy may reach it, even in Jesus, Immanuel--God with us.

Evening, January 27

But Mary kept all these things, and pondered them in her heart.

Luke 2:19

There was an exercise, on the part of this blessed woman, of three powers of her being: her memory--she kept all these things; her affections--she kept them in her heart; her intellect--she pondered them; so that memory, affection, and understanding, were all exercised about the things which she had heard. Beloved, remember what you have heard of your Lord Jesus, and what he has done for you; make your heart the golden pot of manna to preserve the memorial of the heavenly bread whereon you have fed in days gone by. Let your memory treasure up everything about Christ which you have either felt, or known, or believed, and then let your fond affections hold him fast for evermore. Love the person of your Lord! Bring forth the alabaster box of your heart, even though it be broken, and let all the precious ointment of your affection come streaming on his pierced feet. Let your intellect be exercised concerning the Lord Jesus. Meditate upon what you read: stop not at the surface; dive into the depths. Be not as the swallow which toucheth the brook with her wing, but as the fish which penetrates the lowest wave. Abide with your Lord: let him not be to you as a wayfaring man, that tarrieth for a night, but constrain him, saying, Abide with us, for the day is far spent. Hold him, and do not let him go. The word ponder, means to weigh. Make ready the balances of judgment. Oh, but where are the scales that can weigh the Lord Christ? He taketh up the isles as a very little thing:--who shall take him up? He weigheth the mountains in scales--in what scales shall we weigh him? Be it so, if your understanding cannot comprehend, let your affections apprehend; and if your spirit cannot compass the Lord Jesus in the grasp of understanding, let it embrace him in the arms of affection.

===========================================================================

Faith's Check Book
(Daily Devotional Readings)

by Charles Spurgeon

Precious Repentance

And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall loathe yourselves in your own sight for all your evils that ye hate committed. (Ezekiel 20:43)

When we are accepted of the Lord and are standing in the place of favor, and peace, and safety, then we are led to repent of all our failures and miscarriages toward our gracious God. So precious is repentance that we may call it a diamond of the first water, and this is sweetly promised to the people of God as one most sanctifying result of salvation. He who accepts repentance also gives repentance; and He gives it not out of "the bitter box" but from among those "wafers made with honey" on which He feeds His people. A sense of blood-bought pardon and of undeserved mercy is the best means of dissolving a heart of stone. Are we feeling hard? Let us think of covenant love, and then we shall leave sin, lament sin, and loathe sin; yea, we shall loathe ourselves for sinning against such infinite love. Let us come to God with this promise of penitence and ask Him to help us to remember, and repent, and regret, and re- turn. Oh, that we could enjoy the meltings of holy sorrow! What a relief would a flood of tears be! Lord, smite the rock, or speak to the rock, and cause the waters to flow!

 

You are currently subscribed to daily-devotional as: bnb@applelodge.com Add chs.m-e@juno.com to your email address book to ensure delivery. Forward to a Friend  |  Manage Subscription  |   Subscribe  |   Unsubscribe

M&E Tuesday / Wednesday

Morning and Evening: Daily Readings
by C. H. Spurgeon
Tuesday Morning, January 25

I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us.

Isaiah 63:7

And canst thou not do this? Are there no mercies which thou hast experienced? What though thou art gloomy now, canst thou forget that blessed hour when Jesus met thee, and said, Come unto me? Canst thou not remember that rapturous moment when he snapped thy fetters, dashed thy chains to the earth, and said, I came to break thy bonds and set thee free? Or if the love of thine espousals be forgotten, there must surely be some precious milestone along the road of life not quite grown over with moss, on which thou canst read a happy memorial of his mercy towards thee? What, didst thou never have a sickness like that which thou art suffering now, and did he not restore thee? Wert thou never poor before, and did he not supply thy wants? Wast thou never in straits before, and did he not deliver thee? Arise, go to the river of thine experience, and pull up a few bulrushes, and plait them into an ark, wherein thine infant- faith may float safely on the stream. Forget not what thy God has done for thee; turn over the book of thy remembrance, and consider the days of old. Canst thou not remember the hill Mizar? Did the Lord never meet with thee at Hermon? Hast thou never climbed the Delectable Mountains? Hast thou never been helped in time of need? Nay, I know thou hast. Go back, then, a little way to the choice mercies of yesterday, and though all may be dark now, light up the lamps of the past, they shall glitter through the darkness, and thou shalt trust in the Lord till the day break and the shadows flee away. Remember, O Lord, thy tender mercies and thy lovingkindnesses, for they have been ever of old.

Evening, January 25

Do we then make void the law through faith? God forbid: yea, we establish the law.

Romans 3:31

When the believer is adopted into the Lord's family, his relationship to old Adam and the law ceases at once; but then he is under a new rule, and a new covenant. Believer, you are God's child; it is your first duty to obey your heavenly Father. A servile spirit you have nothing to do with: you are not a slave, but a child; and now, inasmuch as you are a beloved child, you are bound to obey your Father's faintest wish, the least intimation of his will. Does he bid you fulfil a sacred ordinance? It is at your peril that you neglect it, for you will be disobeying your Father. Does he command you to seek the image of Jesus? Is it not your joy to do so? Does Jesus tell you, Be ye perfect, even as your Father which is in heaven is perfect? Then not because the law commands, but because your Saviour enjoins, you will labour to be perfect in holiness. Does he bid his saints love one another? Do it, not because the law says, Love thy neighbour, but because Jesus says, If ye love me, keep my commandments; and this is the commandment that he has given unto you, that ye love one another. Are you told to distribute to the poor? Do it, not because charity is a burden which you dare not shirk, but because Jesus teaches, Give to him that asketh of thee. Does the Word say, Love God with all your heart? Look at the commandment and reply, Ah! commandment, Christ hath fulfilled thee already--I have no need, therefore, to fulfil thee for my salvation, but I rejoice to yield obedience to thee because God is my Father now and he has a claim upon me, which I would not dispute. May the Holy Ghost make your heart obedient to the constraining power of Christ's love, that your prayer may be, Make me to go in the path of thy commandments; for therein do I delight. Grace is the mother and nurse of holiness, and not the apologist of sin.

==========================================================================

Faith's Check Book

Care of Our Feet

He will keep the feet of his saints. (1 Samuel 2:9)

The way is slippery and our feet are feeble, but the Lord will keep our feet. If we give ourselves up by obedient faith to be His holy ones, He will Himself be our guardian. Not only will He charge His angels to keep us, but He Himself will preserve our goings.

He will keep our feet from falling so that we do not defile our garments, wound our souls, and cause the enemy to blaspheme.

He will keep our feet from wandering so that we do not go into paths of error, or ways of folly, or courses of the world's custom.

He will keep our feet from swelling through weariness, or blistering because of the roughness and length of the way.

He will keep our feet from wounding: our shoes shall be iron and brass so that even though we tread on the edge of the sword, or on deadly serpents, we shall not bleed or be poisoned.

He will also pluck our feet out of the net. We shall not be entangled by the deceit of our malicious and crafty foes.

With such a promise as this, let us run without weariness and walk without fear. He who keeps our feet will do it effectually.

==========================================================================

Morning and Evening: Daily Readings
by C. H. Spurgeon
Wednesday Morning, January 26

Your heavenly Father.

Matthew 6:26

God's people are doubly his children, they are his offspring by creation, and they are his sons by adoption in Christ. Hence they are privileged to call him, Our Father which art in heaven. Father! Oh, what precious word is that. Here is authority: If I be a Father, where is mine honour? If ye be sons, where is your obedience? Here is affection mingled with authority; an authority which does not provoke rebellion; an obedience demanded which is most cheerfully rendered--which would not be withheld even if it might. The obedience which God's children yield to him must be loving obedience. Do not go about the service of God as slaves to their taskmaster's toil, but run in the way of his commands because it is your Father's way. Yield your bodies as instruments of righteousness, because righteousness is your Father's will, and his will should be the will of his child. Father!--Here is a kingly attribute so sweetly veiled in love, that the King's crown is forgotten in the King's face, and his sceptre becomes, not a rod of iron, but a silver sceptre of mercy--the sceptre indeed seems to be forgotten in the tender hand of him who wields it. Father!--Here is honour and love. How great is a Father's love to his children! That which friendship cannot do, and mere benevolence will not attempt, a father's heart and hand must do for his sons. They are his offspring, he must bless them; they are his children, he must show himself strong in their defence. If an earthly father watches over his children with unceasing love and care, how much more does our heavenly Father? Abba, Father! He who can say this, hath uttered better music than cherubim or seraphim can reach. There is heaven in the depth of that word--Father! There is all I can ask; all my necessities can demand; all my wishes can desire. I have all in all to all eternity when I can say, Father.

Evening, January 26

All they that heard it wondered at those things.

Luke 2:18

We must not cease to wonder at the great marvels of our God. It would be very difficult to draw a line between holy wonder and real worship; for when the soul is overwhelmed with the majesty of God's glory, though it may not express itself in song, or even utter its voice with bowed head in humble prayer, yet it silently adores. Our incarnate God is to be worshipped as the Wonderful. That God should consider his fallen creature, man, and instead of sweeping him away with the besom of destruction, should himself undertake to be man's Redeemer, and to pay his ransom price, is, indeed marvellous! But to each believer redemption is most marvellous as he views it in relation to himself. It is a miracle of grace indeed, that Jesus should forsake the thrones and royalties above, to suffer ignominiously below for you. Let your soul lose itself in wonder, for wonder is in this way a very practical emotion. Holy wonder will lead you to grateful worship and heartfelt thanksgiving. It will cause within you godly watchfulness; you will be afraid to sin against such a love as this. Feeling the presence of the mighty God in the gift of his dear Son, you will put off your shoes from off your feet, because the place whereon you stand is holy ground. You will be moved at the same time to glorious hope. If Jesus has done such marvellous things on your behalf, you will feel that heaven itself is not too great for your expectation. Who can be astonished at anything, when he has once been astonished at the manger and the cross? What is there wonderful left after one has seen the Saviour? Dear reader, it may be that from the quietness and solitariness of your life, you are scarcely able to imitate the shepherds of Bethlehem, who told what they had seen and heard, but you can, at least, fill up the circle of the worshippers before the throne, by wondering at what God has done.

==========================================================================

Faith's Check Book

He Acts on Honest Confession

He looketh upon men, and if any say, I have sinned, and perverted that which divas right, and it profited me not; he will deliver his soul from going into the pit, and his life shall see the light. (Job 33:27-28)

This is a word of truth, gathered from the experience of a man of God, and it is tantamount to a promise. What the Lord has done, and is doing, He will continue to do while the world standeth. The Lord will receive into His bosom all who come to Him with a sincere confession of their sin; in fact, He is always on the lookout to discover any that are in trouble because of their faults.

Can we not endorse the language here used? Have we not sinned, sinned personally so as to say, "I have sinned"? Sinned willfully, having perverted that which is right? Sinned so as to discover that there is no profit in it but an eternal loss? Let us, then, go to God with this honest acknowledgment. He asks no more. We can do no less.

Let us plead His promise in the name of Jesus. He will deliver us from the pit of hell which yawns for us; He will grant us life and light. Why should we despair? Why should we even doubt? The Lord does not mock humble souls. He means what He says. The guilty can be forgiven. Those who deserve execution can receive free pardon. Lord, we confess, and we pray Thee to forgive!

 

You are currently subscribed to daily-devotional as: bnb@applelodge.com Add chs.m-e@juno.com to your email address book to ensure delivery. Forward to a Friend  |  Manage Subscription  |   Subscribe  |   Unsubscribe

M&E Monday

Morning and Evening: Daily Readings
by C. H. Spurgeon
Monday Morning, January 24

Surely he shall deliver thee from the snare of the fowler.

Psalm 91:3

God delivers his people from the snare of the fowler in two senses. From, and out of. First, he delivers them from the snare--does not let them enter it; and secondly, if they should be caught therein, he delivers them out of it. The first promise is the most precious to some; the second is the best to others.

He shall deliver thee from the snare. How? Trouble is often the means whereby God delivers us. God knows that our backsliding will soon end in our destruction, and he in mercy sends the rod. We say, Lord, why is this? not knowing that our trouble has been the means of delivering us from far greater evil. Many have been thus saved from ruin by their sorrows and their crosses; these have frightened the birds from the net. At other times, God keeps his people from the snare of the fowler by giving them great spiritual strength, so that when they are tempted to do evil they say, How can I do this great wickedness, and sin against God? But what a blessed thing it is that if the believer shall, in an evil hour, come into the net, yet God will bring him out of it! O backslider, be cast down, but do not despair. Wanderer though thou hast been, hear what thy Redeemer saith--Return, O backsliding children; I will have mercy upon you. But you say you cannot return, for you are a captive. Then listen to the promise--Surely he shall deliver thee out of the snare of the fowler. Thou shalt yet be brought out of all evil into which thou hast fallen, and though thou shalt never cease to repent of thy ways, yet he that hath loved thee will not cast thee away; he will receive thee, and give thee joy and gladness, that the bones which he has broken may rejoice. No bird of paradise shall die in the fowler's net.

Evening, January 24

Martha was cumbered about much serving.

Luke 10:40

Her fault was not that she served: the condition of a servant well becomes every Christian. I serve, should be the motto of all the princes of the royal family of heaven. Nor was it her fault that she had much serving. We cannot do too much. Let us do all that we possibly can; let head, and heart, and hands, be engaged in the Master's service. It was no fault of hers that she was busy preparing a feast for the Master. Happy Martha, to have an opportunity of entertaining so blessed a guest; and happy, too, to have the spirit to throw her whole soul so heartily into the engagement. Her fault was that she grew cumbered with much serving, so that she forgot him, and only remembered the service. She allowed service to override communion, and so presented one duty stained with the blood of another. We ought to be Martha and Mary in one: we should do much service, and have much communion at the same time. For this we need great grace. It is easier to serve than to commune. Joshua never grew weary in fighting with the Amalekites; but Moses, on the top of the mountain in prayer, needed two helpers to sustain his hands. The more spiritual the exercise, the sooner we tire in it. The choicest fruits are the hardest to rear: the most heavenly graces are the most difficult to cultivate. Beloved, while we do not neglect external things, which are good enough in themselves, we ought also to see to it that we enjoy living, personal fellowship with Jesus. See to it that sitting at the Saviour's feet is not neglected, even though it be under the specious pretext of doing him service. The first thing for our soul's health, the first thing for his glory, and the first thing for our own usefulness, is to keep ourselves in perpetual communion with the Lord Jesus, and to see that the vital spirituality of our religion is maintained over and above everything else in the world.

===========================================================================

MORNING THOUGHTS, or
DAILY WALKING WITH GOD

By Octavius Winslow, Leamington, Dec. 1856.

"Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God." Hebrews 3:12.

Observe to what cause He traces all departure from God- unbelief. This is the sin which, in another place, he exhorts the Christian to "lay aside," as "the sin which does so easily beset us." What is the easy besetting sin of every child of God? Let any believer testify. Ask him to point to his most subtle, constant, powerful, and dangerous foe. Ask him what has the most easy access to his mind; what most entangles his feet, and so impedes him in the race that is set before him; what has most easily and frequently vanquished him; what has brought most distress to his soul, and dishonor to God- and he will unhesitatingly reply, "My evil heart of unbelief." He may have constitutional infirmities, and be assailed by peculiar temptations, and may yield to "presumptuous sins," and these, in secret and close transaction with God, may cause him deep bitterness and humiliation of soul. But the sin which does so easily and so perpetually beset him is the sin of unbelief, the fruitful cause of all other sin. For as faith is the parent of all holiness, so is unbelief the parent of all unholiness.

 

You are currently subscribed to daily-devotional as: bnb@applelodge.com Add chs.m-e@juno.com to your email address book to ensure delivery. Forward to a Friend  |  Manage Subscription  |   Subscribe  |   Unsubscribe

M&E Friday / Saturday / Sunday

 

Morning and Evening: Daily Readings
by C. H. Spurgeon
Friday Morning, January 21

And so all Israel shall be saved.

Romans 11:26

Then Moses sang at the Red Sea, it was his joy to know that all Israel were safe. Not a drop of spray fell from that solid wall until the last of God's Israel had safely planted his foot on the other side the flood. That done, immediately the floods dissolved into their proper place again, but not till then. Part of that song was, Thou in thy mercy hast led forth the people which thou hast redeemed. In the last time, when the elect shall sing the song of Moses, the servant of God, and of the Lamb, it shall be the boast of Jesus, Of all whom thou hast given me, I have lost none. In heaven there shall not be a vacant throne.

For all the chosen race Shall meet around the throne, Shall bless the conduct of his grace, And make his glories known.

As many as God hath chosen, as many as Christ hath redeemed, as many as the Spirit hath called, as many as believe in Jesus, shall safely cross the dividing sea. We are not all safely landed yet:

Part of the host have crossed the flood, And part are crossing now.

The vanguard of the army has already reached the shore. We are marching through the depths; we are at this day following hard after our Leader into the heart of the sea. Let us be of good cheer: the rear-guard shall soon be where the vanguard already is; the last of the chosen ones shall soon have crossed the sea, and then shall be heard the song of triumph, when all are secure. But oh! if one were absent--oh! if one of his chosen family should be cast away--it would make an everlasting discord in the song of the redeemed, and cut the strings of the harps of paradise, so that music could never be extorted from them.

Evening, January 21

He was sore athirst, and called on the Lord, and said, thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst?

Judges 15:18

Samson was thirsty and ready to die. The difficulty was totally different from any which the hero had met before. Merely to get thirst assuaged is nothing like so great a matter as to be delivered from a thousand Philistines! but when the thirst was upon him, Samson felt that little present difficulty more weighty than the great past difficulty out of which he had so specially been delivered. It is very usual for God's people, when they have enjoyed a great deliverance, to find a little trouble too much for them. Samson slays a thousand Philistines, and piles them up in heaps, and then faints for a little water! Jacob wrestles with God at Peniel, and overcomes Omnipotence itself, and then goes halting on his thigh! Strange that there must be a shrinking of the sinew whenever we win the day. As if the Lord must teach us our littleness, our nothingness, in order to keep us within bounds. Samson boasted right loudly when he said, I have slain a thousand men. His boastful throat soon grew hoarse with thirst, and he betook himself to prayer. God has many ways of humbling his people. Dear child of God, if after great mercy you are laid very low, your case is not an unusual one. When David had mounted the throne of Israel, he said, I am this day weak, though anointed king. You must expect to feel weakest when you are enjoying your greatest triumph. If God has wrought for you great deliverances in the past, your present difficulty is only like Samson's thirst, and the Lord will not let you faint, nor suffer the daughter of the uncircumcised to triumph over you. The road of sorrow is the road to heaven, but there are wells of refreshing water all along the route. So, tried brother, cheer your heart with Samson's words, and rest assured that God will deliver you ere long.

 

==========================================================================

MORNING THOUGHTS, or
DAILY WALKING WITH GOD

By Octavius Winslow, Leamington, Dec. 1856.

"This also we wish, even your perfection." 2 Cor. 13:9

Seek larger degrees of grace. Let your standard be the loftiest, and your aim the highest. Place no limit to that which God has not limited. Never cease expecting until He ceases giving. If you are satisfied with your present measure of grace, a worse sign you could not have. To be content with being stationary in the divine life places you in a doubtful position. It is an essential property of grace that it grows. It is the immortal seed of God, and must, from its very nature, germinate. If your faith does not increase, your doubts will increase; and if your grace does not strengthen, your fears will strengthen. Fill the measure with pure wheat, as one has said, and there will be no room for chaff. Aim after elevated principles, if you desire elevated practice. Low principles invariably lead to low practice. Watch against that which tends to impair the vigor of your grace. Watch against your besetting sins- your greatest infirmities- your strongest temptations. Beware of your own heart- beware of self-confidence- beware of creature idolatry- beware of the world. Beware, too, of any neglect of the means of grace. God has appointed His channels of conveyance. Beware that you do not despise any one of them. A neglected sanctuary- a forsaken throne of grace- an unread Bible- will soon bring leanness into your soul. God has as much ordained the means of grace, as He has appointed the grace of the means.

==========================================================================

 

Morning and Evening: Daily Readings
by C. H. Spurgeon
Saturday Morning, January 22

Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?

Ezekiel 15:2

These words are for the humbling of God's people; they are called God's vine, but what are they by nature more than others? They, by God's goodness, have become fruitful, having been planted in a good soil; the Lord hath trained them upon the walls of the sanctuary, and they bring forth fruit to his glory; but what are they without their God? What are they without the continual influence of the Spirit, begetting fruitfulness in them? O believer, learn to reject pride, seeing that thou hast no ground for it. Whatever thou art, thou hast nothing to make thee proud. The more thou hast, the more thou art in debt to God; and thou shouldst not be proud of that which renders thee a debtor. Consider thine origin; look back to what thou wast. Consider what thou wouldst have been but for divine grace. Look upon thyself as thou art now. Doth not thy conscience reproach thee? Do not thy thousand wanderings stand before thee, and tell thee that thou art unworthy to be called his son? And if he hath made thee anything, art thou not taught thereby that it is grace which hath made thee to differ? Great believer, thou wouldst have been a great sinner if God had not made thee to differ. O thou who
art valiant for truth, thou wouldst have been as valiant for error if grace had not laid hold upon thee. Therefore, be not proud, though thou hast a large estate--a wide domain of grace, thou hadst not once a single thing to call thine own except thy sin and misery. Oh! strange infatuation, that thou, who hast borrowed everything, shouldst think of exalting thyself; a poor dependent pensioner upon the bounty of thy Saviour, one who hath a life which dies without fresh streams of life from Jesus, and yet proud! Fie on thee, O silly heart!

Evening, January 22

Doth Job fear God for nought?

Job 1:9

This was the wicked question of Satan concerning that upright man of old, but there are many in the present day concerning whom it might be asked with justice, for they love God after a fashion because he prospers them; but if things went ill with them, they would give up all their boasted faith in God. If they can clearly see that since the time of their supposed conversion the world has gone prosperously with them, then they will love God in their poor carnal way; but if they endure adversity, they rebel against the Lord. Their love is the love of the table, not of the host; a love to the cupboard, not to the master of the house. As for the true Christian, he expects to have his reward in the next life, and to endure hardness in this. The promise of the old covenant is adversity. Remember Christ's words--Every branch in me that beareth not fruit--What? He purgeth it, that it may bring forth fruit. If you bring forth fruit, you will have to endure affliction. Alas! you say, that is a terrible prospect. But this affliction works out such precious results, that the Christian who is the subject of it must learn to rejoice in tribulations, because as his tribulations abound, so his consolations abound by Christ Jesus. Rest assured, if you are a child of God, you will be no stranger to the rod. Sooner or later every bar of gold must pass through the fire. Fear not, but rather rejoice that such fruitful times are in store for you, for in them you will be weaned from earth and made meet for heaven; you will be delivered from clinging to the present, and made to long for those eternal things which are so soon to be revealed to you. When you feel that as regards the present you do serve God for nought, you will then rejoice in the infinite reward of the future.

 

===========================================================================

MORNING THOUGHTS, or
DAILY WALKING WITH GOD

By Octavius Winslow, Leamington, Dec. 1856.

"This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners." 1 Timothy 1:15.

He came into the world to save sinners- and He will save you. His compassion inclines Him to save sinners- His power enables Him to save sinners- His promise binds Him to save sinners. And, oh, how easy is it to be saved when the Holy Spirit draws the heart to Christ! It is not great faith, nor deep experience, nor extensive knowledge that are required. The dimmest eye that ever looked to Christ- the feeblest hand that ever took hold of Christ- the most trembling step that ever traveled to Christ, has in it present salvation- has in it life eternal. The smallest measure of real faith will take the soul to heaven. Yes! there is hope for the trembling penitent. Jesus suffered to the uttermost, therefore He is able to "save to the uttermost all that come unto God by Him."
  ==========================================================================

 

Morning and Evening: Daily Readings
by C. H. Spurgeon
Sunday Morning, January 23

I have exalted one chosen out of the people.

Psalm 89:19

Why was Christ chosen out of the people? Speak, my heart, for heart-thoughts are best. Was it not that he might be able to be our brother, in the blest tie of kindred blood? Oh, what relationship there is between Christ and the believer! The believer can say, I have a Brother in heaven; I may be poor, but I have a Brother who is rich, and is a King, and will he suffer me to want while he is on his throne? Oh, no! He loves me; he is my Brother. Believer, wear this blessed thought, like a necklace of diamonds, around the neck of thy memory; put it, as a golden ring, on the finger of recollection, and use it as the King's own seal, stamping the petitions of thy faith with confidence of success. He is a brother born for adversity, treat him as such.

Christ was also chosen out of the people that he might know our wants and sympathize with us. He was tempted in all points like as we are, yet without sin. In all our sorrows we have his sympathy. Temptation, pain, disappointment, weakness, weariness, poverty--he knows them all, for he has felt all. Remember this, Christian, and let it comfort thee. However difficult and painful thy road, it is marked by the footsteps of thy Saviour; and even when thou reachest the dark valley of the shadow of death, and the deep waters of the swelling Jordan, thou wilt find his footprints there. In all places whithersoever we go, he has been our forerunner; each burden we have to carry, has once been laid on the shoulders of Immanuel.

His way was much rougher and darker than mine Did Christ, my Lord, suffer, and shall I repine?

Take courage! Royal feet have left a blood-red track upon the road, and consecrated the thorny path for ever.

Evening, January 23

We will remember thy love more than wine.

Song of Solomon 1:4

Jesus will not let his people forget his love. If all the love they have enjoyed should be forgotten, he will visit them with fresh love. Do you forget my cross? says he, I will cause you to remember it; for at my table I will manifest myself anew to you. Do you forget what I did for you in the council-chamber of eternity? I will remind you of it, for you shall need a counsellor, and shall find me ready at your call. Mothers do not let their children forget them. If the boy has gone to Australia, and does not write home, his mother writes--Has John forgotten his mother? Then there comes back a sweet epistle, which proves that the gentle reminder was not in vain. So is it with Jesus, he says to us, Remember me, and our response is, We will remember thy love. We will remember thy love and its matchless history. It is ancient as the glory which thou hadst with the Father before the world was. We remember, O Jesus, thine eternal love when thou didst become our Surety, and espouse us as thy betrothed. We remember the love which suggested the sacrifice of thyself, the love which, until the fulness of time, mused over that sacrifice, and long for the hour whereof in the volume of the book it was written of thee, Lo, I come. We remember thy love, O Jesus as it was manifest to us in thy holy life, from the manger of Bethlehem to the garden of Gethsemane. We track thee from the cradle to the grave--for every word and deed of thine was love--and we rejoice in thy love, which death did not exhaust; thy love which shone resplendent in thy resurrection. We remember that burning fire of love which will never let thee hold thy peace until thy chosen ones be all safely housed, until Zion be glorified, and Jerusalem settled on her everlasting foundations of light and love in heaven.

 

===========================================================================

MORNING THOUGHTS, or
DAILY WALKING WITH GOD

By Octavius Winslow, Leamington, Dec. 1856.

"Christ shall be magnified in my body, whether it be by life or by death." Phil. 1:20.

You shall not lack a Christ when most you need Him. He, who has been with you all your earthly pilgrimage, will be with you in its last step. The Shepherd, who has guided you through the wilderness, will not leave you when just emerging from it into the promised land. The Pilot, who has conducted you across the stormy main, will not resign the government just as the vessel enters the haven of rest. The Captain, who has conquered for and conquered in you, will not leave you when on the eve of the final conflict and the
certain victory. Oh no! Jesus will be with you to the last. Do not be painfully anxious about a dying hour. Let all your solicitude be how you may best glorify Him in your life- He will glorify Himself in your death. All grace, all strength, all glory is laid up for you against that moment. And when it comes, and not until then, will Jesus unlock the treasury and bring it forth. But oh, to live to Him! To be able to say, "To me to live is Christ." Strive for this. Whatever opposes it, take it to His grace, lay it beneath, yes, fasten it to His cross. Oh! let Christ be everything to you in life, then will He be everything to you in death.

==========================================================================

 

You are currently subscribed to daily-devotional as: bnb@applelodge.com Add chs.m-e@juno.com to your email address book to ensure delivery. Forward to a Friend  |  Manage Subscription  |   Subscribe  |   Unsubscribe