Morning and Evening: Daily Readings
by C. H. Spurgeon
Saturday Morning, February 19
Thus saith the Lord God; I will yet for this be enquired of by the house of Israel, to do it for them.
Ezekiel 36:37
Prayer is the forerunner of mercy. Turn to sacred history, and you will find that scarcely ever did a great mercy come to this world unheralded by supplication. You have found this true in your own personal experience. God has given you many an unsolicited favour, but still great prayer has always been the prelude of great mercy with you. When you first found peace through the blood of the cross, you had been praying much, and earnestly interceding with God that he would remove your doubts, and deliver you from your distresses. Your assurance was the result of prayer. When at any time you have had high and rapturous joys, you have been obliged to look upon them as answers to your prayers. When you have had great deliverances out of sore troubles, and mighty helps in great dangers, you have been able to say, I sought the Lord, and he heard me, and delivered me from all my fears. Prayer is always the preface to blessing. It goes before the blessing as the blessing's shadow. When the sunlight of God's mercies rises upon our necessities, it casts the shadow of prayer far down upon the plain. Or, to use another illustration, when God piles up a hill of mercies, he himself shines behind them, and he casts on our spirits the shadow of prayer, so that we may rest certain, if we are much in prayer, our pleadings are the shadows of mercy. Prayer is thus connected with the blessing to show us the value of it. If we had the blessings without asking for them, we should think them common things; but prayer makes our mercies more precious than diamonds. The things we ask for are precious, but we do not realize their preciousness until we have sought for them earnestly.
Prayer makes the darken'd cloud withdraw; Prayer climbs the ladder Jacob saw; Gives exercise to faith and love; Brings every blessing from above.
Evening, February 19
He first findeth his own brother Simon.
John 1:41
This case is an excellent pattern of all cases where spiritual life is vigorous. As soon as a man has found Christ, he begins to find others. I will not believe that thou hast tasted of the honey of the gospel if thou canst eat it all thyself. True grace puts an end to all spiritual monopoly. Andrew first found his own brother Simon, and then others. Relationship has a very strong demand upon our first individual efforts. Andrew, thou didst well to begin with Simon. I doubt whether there are not some Christians giving away tracts at other people's houses who would do well to give away a tract at their own--whether there are not some engaged in works of usefulness abroad who are neglecting their special sphere of usefulness at home. Thou mayst or thou mayst not be called to evangelize the people in any particular locality, but certainly thou art called to see after thine own servants, thine own kinsfolk and acquaintance. Let thy religion begin at home. Many tradesmen export their best commodities--the Christian should not. He should have all his conversation everywhere of the best savour; but let him have a care to put forth the sweetest fruit of spiritual life and testimony in his own family. When Andrew went to find his brother, he little imagined how eminent Simon would become. Simon Peter was worth ten Andrews so far as we can gather from sacred history, and yet Andrew was instrumental in bringing him to Jesus. You may be very deficient in talent yourself, and yet you may be the means of drawing to Christ one who shall become eminent in grace and service. Ah! dear friend, you little know the possibilities which are in you. You may but speak a word to a child, and in that child there may be slumbering a noble heart which shall stir the Christian church in years to come. Andrew has only two talents, but he finds Peter. Go thou and do likewise.
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MORNING THOUGHTS, or
DAILY WALKING WITH GOD
By Octavius Winslow
"You know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that you through His poverty might be rich." 2 Corinthians 8:9.
How little do we associate our most costly mercies, and even those which we are accustomed to esteem of a more ordinary character (although every mercy is infinitely great), with the abasement of our Lord! How seldom do we trace our happy moments, and hallowed joys, and high delights, and sacred scenes, and precious privileges, to this dark part of His eventful history! And yet all flow to us through this very channel, and, but for this, would never have been ours. When the ocean of His goodness rolls in upon me, wave on wave- when I feel the cheering warmth of creature smiles beaming sweetly and fondly- when I review, one by one, my personal, domestic, and relative mercies- when even the cup of cold water, presented by the hand of Christian kindness, moistens my lips, what is the thought that forces itself upon my mind? "All this springs from the deepest humiliation of my adorable Christ!"
And when I ascend into the higher region of grace, and survey the blessings so richly and so freely bestowed- a rebel subdued- a criminal pardoned- a child adopted- a royal priest anointed- union with Christ- covenant relationship with God- access within the Holy of Holies- conformity to the Divine image- still more deeply am I overwhelmed with the thought, "all this proceeds from the infinite abasement of the incarnate God!"
And when yet higher still I ascend, and, passing from grace to glory, contemplate the heaven of bliss that awaits me- in one moment absent from a body of sin, and present with the Lord- away from a world, beautiful though it is, because God has made it, yet the throne of Satan, the empire of sin, the scene of sorrow, pollution, suffering, and death; and eternally shut in with God, where all is joy, and all is holiness- made perfectly holy, and, consequently, perfectly happy, to sin no more, to sorrow no more, to weep no more, to wander no more, to fall no more- oh, how full of glory then becomes the humiliation of my incarnate Lord! Beloved, when God exalts you, remember it is because your Savior was abased. When your cup is sweet, remember it is because His cup was bitter. When you press your mercy fondly and closely to your heart, remember it is because He pressed His heart to the spear. And when your eye of faith and hope looks forward to the coming glory, oh, do not forget that, because He endured your hell, you shall enjoy His heaven!
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Morning and Evening: Daily Readings
by C. H. Spurgeon
Sunday Morning, February 20
God, that comforteth those that are cast down.
2 Corinthians 7:6
And who comforteth like him? Go to some poor, melancholy, distressed child of God; tell him sweet promises, and whisper in his ear choice words of comfort; he is like the deaf adder, he listens not to the voice of the charmer, charm he never so wisely. He is drinking gall and wormwood, and comfort him as you may, it will be only a note or two of mournful resignation that you will get from him; you will bring forth no psalms of praise, no hallelujahs, no joyful sonnets. But let God come to his child, let him lift up his countenance, and the mourner's eyes glisten with hope. Do you not hear him sing--
'Tis paradise, if thou art here; If thou depart, 'tis hell?
You could not have cheered him: but the Lord has done it; He is the God of all comfort. There is no balm in Gilead, but there is balm in God. There is no physician among the creatures, but the Creator is Jehovah-rophi. It is marvellous how one sweet word of God will make whole songs for Christians. One word of God is like a piece of gold, and the Christian is the gold beater, and can hammer that promise out for whole weeks. So, then, poor Christian, thou needest not sit down in despair. Go to the Comforter, and ask him to give thee consolation. Thou art a poor dry well. You have heard it said, that when a pump is dry, you must pour water down it first of all, and then you will get water, and so, Christian, when thou art dry, go to God, ask him to shed abroad his joy in thy heart, and then thy joy shall be full. Do not go to earthly acquaintances, for you will find them Job's comforters after all; but go first and foremost to thy God, that comforteth those that are cast down, and you will soon say, In the multitude of my thoughts within me thy comforts delight my soul.
Evening, February 20
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
Matthew 4:1
A holy character does not avert temptation--Jesus was tempted. When Satan tempts us, his sparks fall upon tinder; but in Christ's case, it was like striking sparks on water; yet the enemy continued his evil work. Now, if the devil goes on striking when there is no result, how much more will he do it when he knows what inflammable stuff our hearts are made of. Though you become greatly sanctified by the Holy Ghost, expect that the great dog of hell will bark at you still. In the haunts of men we expect to be tempted, but even seclusion will not guard us from the same trial. Jesus Christ was led away from human society into the wilderness, and was tempted of the devil. Solitude has its charms and its benefits, and may be useful in checking the lust of the eye and the pride of life; but the devil will follow us into the most lovely retreats. Do not suppose that it is only the worldly-minded who have dreadful thoughts and blasphemous temptations, for even spiritual-minded persons endure the same; and in the holiest position we may suffer the darkest temptation. The utmost consecration of spirit will not insure you against Satanic temptation. Christ was consecrated through and through. It was his meat and drink to do the will of him that sent him: and yet he was tempted! Your hearts may glow with a seraphic flame of love to Jesus, and yet the devil will try to bring you down to Laodicean lukewarmness. If you will tell me when God permits a Christian to lay aside his armour, I will tell you when Satan has left off temptation. Like the old knights in war time, we must sleep with helmet and breastplate buckled on, for the arch-deceiver will seize our first unguarded hour to make us his prey. The Lord keep us watchful in all seasons, and give us a final escape from the jaw of the lion and the paw of the bear.
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MORNING THOUGHTS, or
DAILY WALKING WITH GOD
By Octavius Winslow
"You have not as yet come to the rest and to the inheritance which the Lord your God gives you." Deuteronomy 12:9.
It is a richly instructive and deeply sanctifying thought- the futurity of the heavenly rest. When told that we are not as yet come to the rest and to the inheritance which the Lord our God gives us, we are gently reminded that we have each one a niche in life to occupy, a sphere to fill, a mission to perform. The idea of personal responsibility, of individual influence, and of untiring action, instantly starts up before the mind. "Not yet in heaven- then for what am I here? Surely it is for an object in harmony with my intellectual and spiritual being, and worthy of Him who still detains me on earth. It must be that I have something to do, or something to endure, for Christ- an active or a passive part to fill. Lord, what will You have me to do or suffer for You?" Oh, there is a fathomless depth of divine wisdom in the arrangement that keeps us so long out of heaven. The world needs us, and we need the world. It needs us to illumine and sanctify it; we need it as the field of our conflict, and as the school of our graces. We need the world, not as a hermit's cell, but as a vast theater, where before angels and men our Christianity is developed in the achievements of prayer, in the triumphs of faith, in the labors of love, and in the endurance of suffering.
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Morning and Evening: Daily Readings
by C. H. Spurgeon
Monday Morning, February 21
He hath said.
Hebrews 13:5
If we can only grasp these words by faith, we have an all-conquering weapon in our hand. What doubt will not be slain by this two-edged sword? What fear is there which shall not fall smitten with a deadly wound before this arrow from the bow of God's covenant? Will not the distresses of life and the pangs of death; will not the corruptions within, and the snares without; will not the trials from above, and the temptations from beneath, all seem but light afflictions, when we can hide ourselves beneath the bulwark of He hath said? Yes; whether for delight in our quietude, or for strength in our conflict, He hath said must be our daily resort. And this may teach us the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore you miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it, you may remain a prisoner still, though liberty is so near at hand. There may be a potent medicine in the great pharmacopoeia of Scripture, and you may yet continue sick unless you will examine and search the Scriptures to discover what He hath said. Should you not, besides reading the Bible, store your memories richly with the promises of God? You can recollect the sayings of great men; you treasure up the verses of renowned poets; ought you not to be profound in your knowledge of the words of God, so that you may be able to quote them readily when you would solve a difficulty, or overthrow a doubt? Since He hath said is the source of all wisdom, and the fountain of all comfort, let it dwell in you richly, as A well of water, springing up unto everlasting life. So shall you grow healthy, strong, and happy in the divine life.
Evening, February 21
Understandest thou what thou readest?
Acts 8:30
We should be abler teachers of others, and less liable to be carried about by every wind of doctrine, if we sought to have a more intelligent understanding of the Word of God. As the Holy Ghost, the Author of the Scriptures is he who alone can enlighten us rightly to understand them, we should constantly ask his teaching, and his guidance into all truth. When the prophet Daniel would interpret Nebuchadnezzar's dream, what did he do? He set himself to earnest prayer that God would open up the vision. The apostle John, in his vision at Patmos, saw a book sealed with seven seals which none was found worthy to open, or so much as to look upon. The book was afterwards opened by the Lion of the tribe of Judah, who had prevailed to open it; but it is written first--I wept much. The tears of John, which were his liquid prayers, were, so far as he was concerned, the sacred keys by which the folded book was opened. Therefore, if, for your own and others' profiting, you desire to be filled with the knowledge of God's will in all wisdom and spiritual understanding, remember that prayer is your best means of study: like Daniel, you shall understand the dream, and the interpretation thereof, when you have sought unto God; and like John you shall see the seven seals of precious truth unloosed, after you have wept much. Stones are not broken, except by an earnest use of the hammer; and the stone-breaker must go down on his knees. Use the hammer of diligence, and let the knee of prayer be exercised, and there is not a stony doctrine in revelation which is useful for you to understand, which will not fly into shivers under the exercise of prayer and faith. You may force your way through anything with the leverage of prayer. Thoughts and reasonings are like the steel wedges which give a hold upon truth; but prayer is the lever, the prise which forces open the iron chest of sacred mystery, that we may get the treasure hidden within.
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MORNING THOUGHTS, or
DAILY WALKING WITH GOD
By Octavius Winslow
"If so be that we suffer with Him." Romans 8:17.
Not as He suffered. Oh, no! there is no curse, no wrath, no hell in the cup of sorrow which we drink. All these ingredients composed His bitter draught. Yet He suffers with us, and permits our afflictions to be called the "afflictions of Christ." He is with you on that bed of sickness; He is with you on that couch of languishing; He is with you in that darkened room; He kneels with you at that coffin; and He weeps with you by the side of that sepulcher. Oh, may it not reconcile us to all the suffering we have ever endured, or may yet be called to endure, to feel the perfect oneness, the presence, the sympathy, the succourings of such a Savior? Who would wish to shun the shame of His cross, the scorn of His name, the lowliness of His kingdom, the self-denial of His religion, allied in the tenderest sympathy at every step with this illustrious Martyr- this Prince of sufferers- this Brother born for adversity?
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