M&E Thursday

Morning and Evening: Daily Readings
by C. H. Spurgeon
Thursday Morning, March 17



Remember the poor.

Galatians 2:10


Why does God allow so many of his children to be poor? He could make them all rich if he pleased; he could lay bags of gold at their doors; he could send them a large annual income; or he could scatter round their houses abundance of provisions, as once he made the quails lie in heaps round the camp of Israel, and rained bread out of heaven to feed them. There is no necessity that they should be poor, except that he sees it to be best. The cattle upon a thousand hills are his--he could supply them; he could make the richest, the greatest, and the mightiest bring all their power and riches to the feet of his children, for the hearts of all men are in his control. But he does not choose to do so; he allows them to suffer want, he allows them to pine in penury and obscurity. Why is this? There are many reasons: one is, to give us, who are favoured with enough, an opportunity of showing our love to Jesus. We show our love to Christ when we sing of him and when we pray to him; but if there were no sons of need in the world we should lose the sweet privilege of evidencing our love, by ministering in alms-giving to his poorer brethren; he has ordained that thus we should prove that our love standeth not in word only, but in deed and in truth. If we truly love Christ, we shall care for those who are loved by him. Those who are dear to him will be dear to us. Let us then look upon it not as a duty but as a privilege to relieve the poor of the Lord's flock--remembering the words of the Lord Jesus, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Surely this assurance is sweet enough, and this motive strong enough to lead us to help others with a willing hand and a loving heart--recollecting that all we do for his people is graciously accepted by Christ as done to himself.

Evening, March 17



Blessed are the peacemakers: for they shall be called the children of God.

Matthew 5:9


This is the seventh of the beatitudes: and seven was the number of perfection among the Hebrews. It may be that the Saviour placed the peacemaker the seventh upon the list because he most nearly approaches the perfect man in Christ Jesus. He who would have perfect blessedness, so far as it can be enjoyed on earth, must attain to this seventh benediction, and become a peacemaker. There is a significance also in the position of the text. The verse which precedes it speaks of the blessedness of the pure in heart: for they shall see God. It is well to understand that we are to be first pure, then peaceable. Our peaceableness is never to be a compact with sin, or toleration of evil. We must set our faces like flints against everything which is contrary to God and his holiness: purity being in our souls a settled matter, we can go on to peaceableness. Not less does the verse that follows seem to have been put there on purpose. However peaceable we may be in this world, yet we shall be misrepresented and misunderstood: and no marvel, for even the Prince of Peace, by his very peacefulness, brought fire upon the earth. He himself, though he loved mankind, and did no ill, was despised and rejected of men, a man of sorrows and acquainted with grief. Lest, therefore, the peaceable in heart should be surprised when they meet with enemies, it is added in the following verse, Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Thus, the peacemakers are not only pronounced to be blessed, but they are compassed about with blessings. Lord, give us grace to climb to this seventh beatitude! Purify our minds that we may be first pure, then peaceable, and fortify our souls, that our peaceableness may not lead us into cowardice and despair, when for thy sake we are persecuted.

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MORNING THOUGHTS, or
DAILY WALKING WITH GOD

By Octavius Winslow

"And the same day Pilate and Herod were made friends together; for before they were at enmity between themselves." Luke 13:12.

How striking and solemn the instruction conveyed in this incident! Pilate and Herod, standing in the attitude of the deadliest hate to each other, are now made friends! And what strange but mighty power has thus suddenly subdued their animosity, and turned their hatred into love? What mystic chain has drawn and bound together these hostile rulers? Their mutual and deep enmity against Jesus! Believers in Christ! are the enemies of our glorious Redeemer, inspired by a natural and kindred feeling of hatred, induced to forget their private quarrels, and merge their differences in one common confederation to crush the Son of God, the object of their mutual hostility; and shall not the friends of the Redeemer, constrained by that divine principle of love which dwells in the hearts of all who are born of God, quench their heart-burnings, bury their antipathies, and draw more closely together in one holy, vigorous, and determined alliance to exalt the Son of God, the glorious and precious Object of their mutual affection? Oh, if Jesus is the bond of union to those who hate Him, how much more should He be the bond of union to those who love Him! Beneath His cross how should all unholy jealousy and bitterness, and wrath and anger, and clamor and all uncharitableness, be mourned over, confessed, abhorred, and renounced by the children of the one family; and how should all who love the Lord Jesus Christ in sincerity be unhesitatingly and cordially recognized as such, thus "endeavoring to keep the unity of the Spirit in the bond of peace."

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I will sing with the spirit, and I will sing with the understanding also.

Be filled with the Spirit, speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. — Let the word of Christ dwell in you richly in all wisdom; teaching and ad-monishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

My mouth shall speak the praise of the Lord: and let all flesh bless his holy name for ever and ever.

Praise ye the Lord: for it is good to sing praises unto our God; for it is pleasant; and praise is comely. Sing unto the Lord with thanksgiving; sing praise upon the harp unto our God.

I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder; and I heard the voice of harpers harping with their harps.
   
I COR. 14:15.  Eph. 5:18,19. ‑Col. 3:16.  Psa. 145:21. Psa. 147:1,7. Rev. 14:2.

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