M&E Tuesday / Wednesday / Thursday

I am sorry for the delay ... problems with the distribution server. Shalom, Robert

Morning and Evening: Daily Readings
by C. H. Spurgeon
Tuesday Morning, June 28

Looking unto Jesus.

Hebrews 12:2

It is ever the Holy Spirit's work to turn our eyes away from self to Jesus; but Satan's work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ. He insinuates, Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of his children; you have such a wavering hold of Jesus. All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: he tells us that we are nothing, but that Christ is all in all. Remember, therefore, it is not thy hold of Christ that saves thee--it is Christ; it is not thy joy in Christ that saves thee--it is Christ; it is not even faith in Christ, though that be the instrument--it is Christ's blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith. We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by looking unto Jesus. Keep thine eye simply on him; let his death, his sufferings, his merits, his glories, his intercession, be fresh upon thy mind; when thou wakest in the morning look to him; when thou liest down at night look to him. Oh! let not thy hopes or fears come between thee and Jesus; follow hard after him, and he will never fail thee.

My hope is built on nothing less Than Jesus' blood and righteousness: I dare not trust the sweetest frame, But wholly lean on Jesus' name.

Evening, June 28

But Aaron's rod swallowed up their rods.

Exodus 7:12

This incident is an instructive emblem of the sure victory of the divine handiwork over all opposition. Whenever a divine principle is cast into the heart, though the devil may fashion a counterfeit, and produce swarms of opponents, as sure as ever God is in the work, it will swallow up all its foes. If God's grace takes possession of a man, the world's magicians may throw down all their rods; and every rod may be as cunning and poisonous as a serpent, but Aaron's rod will swallow up their rods. The sweet attractions of the cross will woo and win the man's heart, and he who lived only for this deceitful earth will now have an eye for the upper spheres, and a wing to mount into celestial heights. When grace has won the day the worldling seeks the world to come. The same fact is to be observed in the life of the believer. What multitudes of foes has our faith had to meet! Our old sins--the devil threw them down before us, and they turned to serpents. What hosts of them! Ah, but the cross of Jesus destroys them all. Faith in Christ makes short work of all our sins. Then the devil has launched forth another host of serpents in the form of worldly trials, temptations, unbelief; but faith in Jesus is more than a match for them, and overcomes them all. The same absorbing principle shines in the faithful service of God! With an enthusiastic love for Jesus difficulties are surmounted, sacrifices become pleasures, sufferings are honours. But if religion is thus a consuming passion in the heart, then it follows that there are many persons who profess religion but have it not; for what they have will not bear this test. Examine yourself, my reader, on this point. Aaron's rod proved its heaven-given power. Is your religion doing so? If Christ be anything he must be everything. O rest not till love and faith in Jesus be the master passions of your soul!

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Morning and Evening: Daily Readings
by C. H. Spurgeon
Wednesday Morning, June 29

Them also which sleep in Jesus will God bring with him.

1 Thessalonians 4:14

Let us not imagine that the soul sleeps in insensibility. Today shalt thou be with me in paradise, is the whisper of Christ to every dying saint. They sleep in Jesus, but their souls are before the throne of God, praising him day and night in his temple, singing hallelujahs to him who washed them from their sins in his blood. The body sleeps in its lonely bed of earth, beneath the coverlet of grass. But what is this sleep? The idea connected with sleep is rest, and that is the thought which the Spirit of God would convey to us. Sleep makes each night a Sabbath for the day. Sleep shuts fast the door of the soul, and bids all intruders tarry for a while, that the life within may enter its summer garden of ease. The toil-worn believer quietly sleeps, as does the weary child when it slumbers on its mother's breast. Oh! happy they who die in the Lord; they rest from their labours, and their works do follow them. Their quiet repose shall never be broken until God shall rouse them to give them their full reward. Guarded by angel watchers, curtained by eternal mysteries, they sleep on, the inheritors of glory, till the fulness of time shall bring the fulness of redemption. What an awaking shall be theirs! They were laid in their last resting place, weary and worn, but such they shall not rise. They went to their rest with the furrowed brow, and the wasted features, but they wake up in beauty and glory. The shrivelled seed, so destitute of form and comeliness, rises from the dust a beauteous flower. The winter of the grave gives way to the spring of redemption and the summer of glory. Blessed is death, since it, through the divine power, disrobes us of this work-day garment, to clothe us with the wedding garment of incorruption. Blessed are those who sleep in Jesus.

Evening, June 29

Howbeit, in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

2 Chronicles 32:31

Hezekiah was growing so inwardly great, and priding himself so much upon the favour of God, that self-righteousness crept in, and through his carnal security, the grace of God was for a time, in its more active operations, withdrawn. Here is quite enough to account with the Babylonians; for if the grace of God should leave the best Christian, there is enough of sin in his heart to make him the worst of transgressors. If left to yourselves, you who are warmest for Christ would cool down like Laodicea into sickening lukewarmness: you who are sound in the faith would be white with the leprosy of false doctrine; you who now walk before the Lord in excellency and integrity would reel to and fro, and stagger with a drunkenness of evil passion. Like the moon, we borrow our light; bright as we are when grace shines on us, we are darkness itself when the Sun of Righteousness withdraws himself. Therefore let us cry to God never to leave us. Lord, take not thy Holy Spirit from us! Withdraw not from us thine indwelling grace! Hast thou not said, 'I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day'? Lord, keep us everywhere. Keep us when in the valley, that we murmur not against thy humbling hand; keep us when on the mountain, that we wax not giddy through being lifted up; keep us in youth, when our passions are strong; keep us in old age, when becoming conceited of our wisdom, we may therefore prove greater fools than the young and giddy; keep us when we come to die, lest, at the very last, we should deny thee! Keep us living, keep us dying, keep us labouring, keep us suffering, keep us fighting, keep us resting, keep us everywhere, for everywhere we need thee, O our God!

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Morning and Evening: Daily Readings
by C. H. Spurgeon
Thursday Morning, June 30

And the glory which thou gavest me I have given them.

John 17:22

Behold the superlative liberality of the Lord Jesus, for he hath given us his all. Although a tithe of his possessions would have made a universe of angels rich beyond all thought, yet was he not content until he had given us all that he had. It would have been surprising grace if he had allowed us to eat the crumbs of his bounty beneath the table of his mercy; but he will do nothing by halves, he makes us sit with him and share the feast. Had he given us some small pension from his royal coffers, we should have had cause to love him eternally; but no, he will have his bride as rich as himself, and he will not have a glory or a grace in which she shall not share. He has not been content with less than making us joint-heirs with himself, so that we might have equal possessions. He has emptied all his estate into the coffers of the Church, and hath all things common with his redeemed. There is not one room in his house the key of which he will withhold from his people. He gives them full liberty to take all that he hath to be their own; he loves them to make free with his treasure, and appropriate as much as they can possibly carry. The boundless fulness of his all-sufficiency is as free to the believer as the air he breathes. Christ hath put the flagon of his love and grace to the believer's lip, and bidden him drink on for ever; for could he drain it, he is welcome to do so, and as he cannot exhaust it, he is bidden to drink abundantly, for it is all his own. What truer proof of fellowship can heaven or earth afford?

When I stand before the throne Dressed in beauty not my own; When I see thee as thou art, Love thee with unsinning heart; Then, Lord, shall I fully know-- Not till then--how much I owe.

Evening, June 30

Ah Lord God, behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee.

Jeremiah 32:17

At the very time when the Chaldeans surrounded Jerusalem, and when the sword, famine and pestilence had desolated the land, Jeremiah was commanded by God to purchase a field, and have the deed of transfer legally sealed and witnessed. This was a strange purchase for a rational man to make. Prudence could not justify it, for it was buying with scarcely a probability that the person purchasing could ever enjoy the possession. But it was enough for Jeremiah that his God had bidden him, for well he knew that God will be justified of all his children. He reasoned thus: Ah, Lord God! thou canst make this plot of ground of use to me; thou canst rid this land of these oppressors; thou canst make me yet sit under my vine and my fig-tree in the heritage which I have bought; for thou didst make the heavens and the earth, and there is nothing too hard for thee. This gave a majesty to the early saints, that they dared to do at God's command things which carnal reason would condemn. Whether it be a Noah who is to build a ship on dry land, an Abraham who is to offer up his only son, or a Moses who is to despise the treasures of Egypt, or a Joshua who is to besiege Jericho seven days, using no weapons but the blasts of rams' horns, they all act upon God's command, contrary to the dictates of carnal reason; and the Lord gives them a rich reward as the result of their obedient faith. Would to God we had in the religion of these modern times a more potent infusion of this heroic faith in God. If we would venture more upon the naked promise of God, we should enter a world of wonders to which as yet we are strangers. Let Jeremiah's place of confidence be ours--nothing is too hard for the God that created the heavens and the earth.

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M&E Monday

 

Morning and Evening: Daily Readings
by C. H. Spurgeon
Monday Morning, June 27

Only ye shall not go very far away.

Exodus 8:28

This is a crafty word from the lip of the arch-tyrant Pharaoh. If the poor bondaged Israelites must needs go out of Egypt, then he bargains with them that it shall not be very far away; not too far for them to escape the terror of his arms, and the observation of his spies. After the same fashion, the world loves not the non-conformity of nonconformity, or the dissidence of dissent; it would have us be more charitable and not carry matters with too severe a hand. Death to the world, and burial with Christ, are experiences which carnal minds treat with ridicule, and hence the ordinance which sets them forth is almost universally neglected, and even condemned. Worldly wisdom recommends the path of compromise, and talks of moderation. According to this carnal policy, purity is admitted to be very desirable, but we are warned against being too precise; truth is of course to be followed, but error is not to be severely denounced. Yes, says the world, be spiritually minded by all means, but do not deny yourself a little gay society, an occasional ball, and a Christmas visit to a theatre. What's the good of crying down a thing when it is so fashionable, and everybody does it? Multitudes of professors yield to this cunning advice, to their own eternal ruin. If we would follow the Lord wholly, we must go right away into the wilderness of separation, and leave the Egypt of the carnal world behind us. We must leave its maxims, its pleasures, and its religion too, and go far away to the place where the Lord calls his sanctified ones. When the town is on fire, our house cannot be too far from the flames. When the plague is abroad, a man cannot be too far from its haunts. The further from a viper the better, and the further from worldly conformity the better. To all true believers let the trumpet-call be sounded, Come ye out from among them, be ye separate.

Evening, June 27

Let every man abide in the same calling wherein he was called.

1 Corinthians 7:20

Some persons have the foolish notion that the only way in which they can live for God is by becoming ministers, missionaries, or Bible women. Alas! how many would be shut out from any opportunity of magnifying the Most High if this were the case. Beloved, it is not office, it is earnestness; it is not position, it is grace which will enable us to glorify God. God is most surely glorified in that cobbler's stall, where the godly worker, as he plies the awl, sings of the Saviour's love, aye, glorified far more than in many a prebendal stall where official religiousness performs its scanty duties. The name of Jesus is glorified by the poor unlearned carter as he drives his horse, and blesses his God, or speaks to his fellow labourer by the roadside, as much as by the popular divine who, throughout the country, like Boanerges, is thundering out the gospel. God is glorified by our serving him in our proper vocations. Take care, dear reader, that you do not forsake the path of duty by leaving your occupation, and take care you do not dishonour your profession while in it. Think little of yourselves, but do not think too little of your callings. Every lawful trade may be sanctified by the gospel to noblest ends. Turn to the Bible, and you will find the most menial forms of labour connected either with most daring deeds of faith, or with persons whose lives have been illustrious for holiness. Therefore be not discontented with your calling. Whatever God has made your position, or your work, abide in that, unless you are quite sure that he calls you to something else. Let your first care be to glorify God to the utmost of your power where you are. Fill your present sphere to his praise, and if he needs you in another he will show it you. This evening lay aside vexatious ambition, and embrace peaceful content.

 

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MORNING THOUGHTS, or
DAILY WALKING WITH GOD

 

By Octavius Winslow

"It is good that a man should both hope and quietly wait for the salvation of the Lord." Lamentations 3:26

A believer may present a right petition in a right way, and yet he may not wait the Lord's answer in His own time. He may appoint a time, and if the Lord does not answer within that period, he turns away, resigning all expectation of an answer. There is such a thing as waiting for the Lord. The apostle alludes to and enjoins this holy patience, when he speaks to the Ephesians of "praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance." A believer may present his request- may have some degree of nearness in urging it- may press it with fervency- and yet, forgetting the hoping, quiet, waiting patience which ought invariably to mark a praying soul; he may lose the blessing he has sought. There is such a thing as "waiting upon the Lord." Oh; how long have we made Him to wait for us! For years, it may be, we kept Him knocking, and standing, and waiting at the door of our hearts, until His own Spirit took the work in His own hands, and unlocked the heart, and the Savior entered. The Lord would now often have us wait His time in answering prayer. And, if the vision tarry, still let us wait, and hope, and expect. Let the delay but stimulate hope, and increase desire, exercise faith, and multiply petitions at the mercy-seat. It will come when the Lord sees best.

 

A believer may lose the answer to his prayer, by dictating to the Lord the mode, as well as the time, of answering. The Lord has His own mode of blessing His people. We may prescribe the way the Lord should answer, but He may send the blessing to us through an opposite channel, in a way we never thought of, and should never have selected. Sovereignty sits regent upon the throne, and in no aspect is its exercise more manifestly seen than in selecting the way and the means by which the prayers of the saints of God are answered. Dictate not to the Lord. If you ask a blessing through a certain channel, or in a prescribed way, let it be with the deepest humility of mind, and with perfect submission to the will of God. Be satisfied to receive the blessing in any way which a good and covenant God may appoint. Be assured, it will be in that way that will most glorify Himself, and secure to you the greatest amount of blessing.

 

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M&E Saturday / Sunday

Morning and Evening: Daily Readings
by C. H. Spurgeon
Saturday Morning, June 25

Get thee up into the high mountain.

Isaiah 40:9

Our knowledge of Christ is somewhat like climbing one of our Welsh mountains. When you are at the base you see but little: the mountain itself appears to be but one-half as high as it really is. Confined in a little valley, you discover scarcely anything but the rippling brooks as they descend into the stream at the foot of the mountain. Climb the first rising knoll, and the valley lengthens and widens beneath your feet. Go higher, and you see the country for four or five miles round, and you are delighted with the widening prospect. Mount still, and the scene enlarges; till at last, when you are on the summit, and look east, west, north, and south, you see almost all England lying before you. Yonder is a forest in some distant county, perhaps two hundred miles away, and here the sea, and there a shining river and the smoking chimneys of a manufacturing town, or the masts of the ships in a busy port. All these things please and delight you, and you say, I could not have imagined that so much could be seen at this elevation. Now, the Christian life is of the same order. When we first believe in Christ we see but little of him. The higher we climb the more we discover of his beauties. But who has ever gained the summit? Who has known all the heights and depths of the love of Christ which passes knowledge? Paul, when grown old, sitting grey-haired, shivering in a dungeon in Rome, could say with greater emphasis than we can, I know whom I have believed, for each experience had been like the climbing of a hill, each trial had been like ascending another summit, and his death seemed like gaining the top of the mountain, from which he could see the whole of the faithfulness and the love of him to whom he had committed his soul. Get thee up, dear friend, into the high mountain.

Evening, June 25

The dove found no rest for the sole of her foot.

Genesis 8:9

Reader, can you find rest apart from the ark, Christ Jesus? Then be assured that your religion is vain. Are you satisfied with anything short of a conscious knowledge of your union and interest in Christ? Then woe unto you. If you profess to be a Christian, yet find full satisfaction in worldly pleasures and pursuits, your profession is false. If your soul can stretch herself at rest, and find the bed long enough, and the coverlet broad enough to cover her in the chambers of sin, then you are a hypocrite, and far enough from any right thoughts of Christ or perception of his preciousness. But if, on the other hand, you feel that if you could indulge in sin without punishment, yet it would be a punishment of itself; and that if you could have the whole world, and abide in it for ever, it would be quite enough misery not to be parted from it; for your God--your God--is what your soul craves after; then be of good courage, thou art a child of God. With all thy sins and imperfections, take this to thy comfort: if thy soul has no rest in sin, thou are not as the sinner is! If thou art still crying after and craving after something better, Christ has not forgotten thee, for thou hast not quite forgotten him. The believer cannot do without his Lord; words are inadequate to express his thoughts of him. We cannot live on the sands of the wilderness, we want the manna which drops from on high; our skin bottles of creature confidence cannot yield us a drop of moisture, but we drink of the rock which follows us, and that rock is Christ. When you feed on him your soul can sing, He hath satisfied my mouth with good things, so that my youth is renewed like the eagle's, but if you have him not, your bursting wine vat and well-filled barn can give you no sort of satisfaction: rather lament over them in the words of wisdom, Vanity of vanities, all is vanity!

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Morning and Evening: Daily Readings
by C. H. Spurgeon
Sunday Morning, June 26

Art thou become like unto us?

Isaiah 14:10

What must be the apostate professor's doom when his naked soul appears before God? How will he bear that voice, Depart, ye cursed; thou hast rejected me, and I reject thee; thou hast played the harlot, and departed from me: I also have banished thee for ever from my presence, and will not have mercy upon thee. What will be this wretch's shame at the last great day when, before assembled multitudes, the apostate shall be unmasked? See the profane, and sinners who never professed religion, lifting themselves up from their beds of fire to point at him. There he is, says one, will he preach the gospel in hell? There he is, says another, he rebuked me for cursing, and was a hypocrite himself! Aha! says another, here comes a psalm-singing Methodist--one who was always at his meeting; he is the man who boasted of his being sure of everlasting life; and here he is! No greater eagerness will ever be seen among Satanic tormentors, than in that day when devils drag the hypocrite's soul down to perdition. Bunyan pictures this with massive but awful grandeur of poetry when he speaks of the back-way to hell. Seven devils bound the wretch with nine cords, and dragged him from the road to heaven, in which he had professed to walk, and thrust him through the back-door into hell. Mind that back-way to hell, professors! Examine yourselves, whether ye be in the faith. Look well to your state; see whether you be in Christ or not. It is the easiest thing in the world to give a lenient verdict when oneself is to be tried; but O, be just and true here. Be just to all, but be rigorous to yourself. Remember if it be not a rock on which you build, when the house shall fall, great will be the fall of it. O may the Lord give you sincerity, constancy, and firmness; and in no day, however evil, may you be led to turn aside.

Evening, June 26

Having escaped the corruption that is in the world through lust.

2 Peter 1:4

Vanish for ever all thought of indulging the flesh if you would live in the power of your risen Lord. It were ill that a man who is alive in Christ should dwell in the corruption of sin. Why seek ye the living among the dead? said the angel to Magdalene. Should the living dwell in the sepulchre? Should divine life be immured in the charnel house of fleshly lust? How can we partake of the cup of the Lord and yet drink the cup of Belial? Surely, believer, from open lusts and sins you are delivered: have you also escaped from the more secret and delusive lime-twigs of the Satanic fowler? Have you come forth from the lust of pride? Have you escaped from slothfulness? Have you clean escaped from carnal security? Are you seeking day by day to live above worldliness, the pride of life, and the ensnaring vice of avarice? Remember, it is for this that you have been enriched with the treasures of God. If you be indeed the chosen of God, and beloved by him, do not suffer all the lavish treasure of grace to be wasted upon you. Follow after holiness; it is the Christian's crown and glory. An unholy church! it is useless to the world, and of no esteem among men. It is an abomination, hell's laughter, heaven's abhorrence. The worst evils which have ever come upon the world have been brought upon her by an unholy church. O Christian, the vows of God are upon you. You are God's priest: act as such. You are God's king: reign over your lusts. You are God's chosen: do not associate with Belial. Heaven is your portion: live like a heavenly spirit, so shall you prove that you have true faith in Jesus, for there cannot be faith in the heart unless there be holiness in the life.

Lord, I desire to live as one Who bears a blood-bought name, As one who fears but grieving thee, And knows no other shame.

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C.J. Mahaney
Exodus 20:1-3
May 27, 2007
New Attitude; Louisville, KY

The Idol Factory

by Sovereign Grace Ministries

2 years ago

http://vimeo.com/5529992

 

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M&E Friday

Morning and Evening: Daily Readings
by C. H. Spurgeon
Friday Morning, June 24

A certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. But he said, Yea rather, blessed are they that hear the word of God, and keep it.

Luke 11:27, 28

It is fondly imagined by some that it must have involved very special privileges to have been the mother of our Lord, because they supposed that she had the benefit of looking into his very heart in a way in which we cannot hope to do. There may be an appearance of plausibility in the supposition, but not much. We do not know that Mary knew more than others; what she did know she did well to lay up in her heart; but she does not appear from anything we read in the Evangelists to have been a better-instructed believer than any other of Christ's disciples. All that she knew we also may discover. Do you wonder that we should say so? Here is a text to prove it: The secret of the Lord is with them that fear him, and he will show them his covenant. Remember the Master's words--Henceforth I call you not servants; for the servant knoweth not what his Lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. So blessedly does this Divine Revealer of secrets tell us his heart, that he keepeth back nothing which is profitable to us; his own assurance is, If it were not so, I would have told you. Doth he not this day manifest himself unto us as he doth not unto the world? It is even so; and therefore we will not ignorantly cry out, Blessed is the womb that bare thee, but we will intelligently bless God that, having heard the Word and kept it, we have first of all as true a communion with the Saviour as the Virgin had, and in the second place as true an acquaintance with the secrets of his heart as she can be supposed to have obtained. Happy soul to be thus privileged!

Evening, June 24

Shadrach, Meshach, and Abednego, answered and said ... Be it known unto thee, O king, that we will not serve thy gods.

Daniel 3:16, 18

The narrative of the manly courage and marvellous deliverance of the three holy children, or rather champions, is well calculated to excite in the minds of believers firmness and steadfastness in upholding the truth in the teeth of tyranny and in the very jaws of death. Let young Christians especially learn from their example, both in matters of faith in religion, and matters of uprightness in business, never to sacrifice their consciences. Lose all rather than lose your integrity, and when all else is gone, still hold fast a clear conscience as the rarest jewel which can adorn the bosom of a mortal. Be not guided by the will-o'-the-wisp of policy, but by the pole-star of divine authority. Follow the right at all hazards. When you see no present advantage, walk by faith and not by sight. Do God the honour to trust him when it comes to matters of loss for the sake of principle. See whether he will be your debtor! See if he doth not even in this life prove his word that Godliness, with contentment, is great gain, and that they who seek first the kingdom of God and his righteousness, shall have all these things added unto them. Should it happen that, in the providence of God, you are a loser by conscience, you shall find that if the Lord pays you not back in the silver of earthly prosperity, he will discharge his promise in the gold of spiritual joy. Remember that a man's life consisteth not in the abundance of that which he possesseth. To wear a guileless spirit, to have a heart void of offence, to have the favour and smile of God, is greater riches than the mines of Ophir could yield, or the traffic of Tyre could win. Better is a dinner of herbs where love is, than a stalled ox and inward contention therewith. An ounce of heart's-ease is worth a ton of gold.

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MORNING THOUGHTS, or
DAILY WALKING WITH GOD

By Octavius Winslow

"For verily he took not on him the nature of angels;
but he took on him the seed of Abraham." Hebrews 2:16.

Who are the people upon whom the heart of Jesus is set? They, are not angels; and yet He loves angels, because they are elect and holy; He loves them as the creatures of His power, and as the ministers of His will. But God loves not angels as He loves man. The Lord Jesus bears not the same affection towards those unfallen and pure spirits as He does towards a poor sinner hiding in His wounded side, cleansing in His blood, and enfolding himself within the robe of His righteousness. He never took part of the nature of angels, nor wept over angels, nor bled for angels- but all this He did for man!
It is His Church, then, which is represented as the object of His love- His own people, the donation of His Father, the creatures of His choice, the subjects of His grace, the treasure of His heart. Is it asked wherein has He loved them? Rather might we ask wherein has He not loved them? Look at His assumption of their nature! What a mighty stoop was this!- the Infinite to the finite. Were it possible for me to save the life of an insect by assuming the form of that insect, I should, by so doing, manifest my great benevolence. But behold the love of our Incarnate God! His heart was bent, His whole soul was set, upon saving man. But He could save man only by becoming man. He could not raise our nature, but as He stooped and assumed that nature. He must not only look upon it, and pity it, and weep over it, but He must take it into the closest and most indissoluble union with Himself. Nor was it the mere exchange or blending together of natures so as to form one new nature. It was not the absorption of the Infinite into the finite, for He ceased not to be God when He became man; He only veiled, He did not extinguish, the glory of His Deity. In this consisted the mightiness of the stoop. I see no humiliation in the Savior's life, but as it springs from this one fact- His condescension in taking up into union with His own Divine our human nature. This was the first and greatest step in the path that conducted Him to the cross. All the acts of abasement and ignominy which follow were ingrafted upon this. And, oh, what humiliation! Look at your nature! Contemplate it in some of its severest forms of degradation, wretchedness, and woe. Are you not often constrained to blush that it is your own? Do you not turn from it at times with loathing and abhorrence, ashamed to confess that you are a man? Above all, what self-loathing, what self-abhorrence, when the Holy Spirit opens the chambers of iniquity in your own heart, and makes you acquainted with the abominations that are there! And yet the Son of God stooped to our nature. "A body have You prepared me." But it was unfallen, sinless humanity that He took into union with His Godhead. Where, then, is His condescension? In stooping to an inferior nature, though in that stoop He received no taint from us. He was made a sin- offering, yet He was "without sin." If this truth, dear reader, has no glory to your eye, nor sweetness to your soul, what is your Christianity? It is the foundation of Christianity, it is the marrow of the Gospel, it is the hope of the soul, it is that truth which takes every ruffle from the pillow of death.
And is not this just the truth we need as a suffering and a tried people? When do we extract the sweetest honey from this bitter of bitters? Is it not when our humanity is wounded, oppressed, and cast down? When do we most value and love the humiliation of the Incarnate God? Is it not when by suffering we are driven to it, then to learn the tenderness and the sympathy that are in Christ? Oh blessed affliction, sweet sorrow, friendly chastisement, that brings my soul into the deeper experience of what God is in my nature!

 

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M&E Thursday

Morning and Evening: Daily Readings
by C. H. Spurgeon
Thursday Morning, June 23

 

Ephraim is a cake not turned.

Hosea 7:8

 

A cake not turned is uncooked on one side; and so Ephraim was, in many respects, untouched by divine grace: though there was some partial obedience, there was very much rebellion left. My soul, I charge thee, see whether this be thy case. Art thou thorough in the things of God? Has grace gone through the very centre of thy being so as to be felt in its divine operations in all thy powers, thy actions, thy words, and thy thoughts? To be sanctified, spirit, soul, and body, should be thine aim and prayer; and although sanctification may not be perfect in thee anywhere in degree, yet it must be universal in its action; there must not be the appearance of holiness in one place and reigning sin in another, else thou, too, wilt be a cake not turned.

 

A cake not turned is soon burnt on the side nearest the fire, and although no man can have too much religion, there are some who seem burnt black with bigoted zeal for that part of truth which they have received, or are charred to a cinder with a vainglorious Pharisaic ostentation of those religious performances which suit their humour. The assumed appearance of superior sanctity frequently accompanies a total absence of all vital godliness. The saint in public is a devil in private. He deals in flour by day and in soot by night. The cake which is burned on one side, is dough on the other.

 

If it be so with me, O Lord, turn me! Turn my unsanctified nature to the fire of thy love and let it feel the sacred glow, and let my burnt side cool a little while I learn my own weakness and want of heat when I am removed from thy heavenly flame. Let me not be found a double-minded man, but one entirely under the powerful influence of reigning grace; for well I know if I am left like a cake unturned, and am not on both sides the subject of thy grace, I must be consumed for ever amid everlasting burnings.

 

Evening, June 23

 

Waiting for the adoption.

Romans 8:23

 

Even in this world saints are God's children, but men cannot discover them to be so, except by certain moral characteristics. The adoption is not manifested, the children are not yet openly declared. Among the Romans a man might adopt a child, and keep it private for a long time: but there was a second adoption in public; when the child was brought before the constituted authorities its former garments were taken off, and the father who took it to be his child gave it raiment suitable to its new condition of life.

Beloved, now are we the sons of God, and it doth not yet appear what we shall be.

We are not yet arrayed in the apparel which befits the royal family of heaven; we are wearing in this flesh and blood just what we wore as the sons of Adam; but we know that

when he shall appear

who is the

first-born among many brethren,

we shall be like him, we shall see him as he is. Cannot you imagine that a child taken from the lowest ranks of society, and adopted by a Roman senator, would say to himself,

I long for the day when I shall be publicly adopted. Then I shall leave off these plebeian garments, and be robed as becomes my senatorial rank

? Happy in what he has received, for that very reason he groans to get the fulness of what is promised him. So it is with us today. We are waiting till we shall put on our proper garments, and shall be manifested as the children of God. We are young nobles, and have not yet worn our coronets. We are young brides, and the marriage day is not yet come, and by the love our Spouse bears us, we are led to long and sigh for the bridal morning. Our very happiness makes us groan after more; our joy, like a swollen spring, longs to well up like an Iceland geyser, leaping to the skies, and it heaves and groans within our spirit for want of space and room by which to manifest itself to men.

 

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M&E Wednesday

 

Morning and Evening: Daily Readings
by C. H. Spurgeon
Wednesday Morning, June 22

He shall build the temple of the Lord; and he shall bear the glory.

Zechariah 6:13

Christ himself is the builder of his spiritual temple, and he has built it on the mountains of his unchangeable affection, his omnipotent grace, and his infallible truthfulness. But as it was in Solomon's temple, so in this; the materials need making ready. There are the Cedars of Lebanon, but they are not framed for the building; they are not cut down, and shaped, and made into those planks of cedar, whose odoriferous beauty shall make glad the courts of the Lord's house in Paradise. There are also the rough stones still in the quarry, they must be hewn thence, and squared. All this is Christ's own work. Each individual believer is being prepared, and polished, and made ready for his place in the temple; but Christ's own hand performs the preparation-work. Afflictions cannot sanctify, excepting as they are used by him to this end. Our prayers and efforts cannot make us ready for heaven, apart from the hand of Jesus, who fashioneth our hearts aright.

As in the building of Solomon's temple, there was neither hammer, nor axe, nor any tool of iron, heard in the house, because all was brought perfectly ready for the exact spot it was to occupy--so is it with the temple which Jesus builds; the making ready is all done on earth. When we reach heaven, there will be no sanctifying us there, no squaring us with affliction, no planing us with suffering. No, we must be made meet here--all that Christ will do beforehand; and when he has done it, we shall be ferried by a loving hand across the stream of death, and brought to the heavenly Jerusalem, to abide as eternal pillars in the temple of our Lord.

Beneath his eye and care, The edifice shall rise, Majestic, strong, and fair, And shine above the skies.

Evening, June 22

That those things which cannot be shaken may remain.

Hebrews 12:27

We have many things in our possession at the present moment which can be shaken, and it ill becomes a Christian man to set much store by them, for there is nothing stable beneath these rolling skies; change is written upon all things. Yet, we have certain things which cannot be shaken, and I invite you this evening to think of them, that if the things which can be shaken should all be taken away, you may derive real comfort from the things that cannot be shaken, which will remain. Whatever your losses have been, or may be, you enjoy present salvation. You are standing at the foot of his cross, trusting alone in the merit of Jesus' precious blood, and no rise or fall of the markets can interfere with your salvation in him; no breaking of banks, no failures and bankruptcies can touch that. Then you are a child of God this evening. God is your Father. No change of circumstances can ever rob you of that. Although by losses brought to poverty, and stripped bare, you can say, He is my Father still. In my Father's house are many mansions; therefore will I not be troubled. You have another permanent blessing, namely, the love of Jesus Christ. He who is God and Man loves you with all the strength of his affectionate nature--nothing can affect that. The fig tree may not blossom, and the flocks may cease from the field, it matters not to the man who can sing, My Beloved is mine, and I am his. Our best portion and richest heritage we cannot lose. Whatever troubles come, let us play the man; let us show that we are not such little children as to be cast down by what may happen in this poor fleeting state of time. Our country is Immanuel's land, our hope is above the sky, and therefore, calm as the summer's ocean; we will see the wreck of everything earthborn, and yet rejoice in the God of our salvation.

 

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MORNING THOUGHTS, or
DAILY WALKING WITH GOD

 

By Octavius Winslow

"It is God who justifies." Romans 8:33.

Behold the eternal security of the weakest believer in Jesus. The act of justification, once passed under the great seal of the resurrection of Christ, God can never revoke without denying Himself. Here is our safety. Here is the ground of our dauntless challenge, "Who shall lay anything to the charge of God's elect? It is God who justifies." What can I need more? What more can I ask? If God, the God of spotless purity, the God of inflexible righteousness, justifies me, "who is he that condemns? " Sin may condemn, but it is God that justifies! The law may alarm, but it is God that justifies! Satan may accuse, but it is God that justifies! Death may terrify, but it is God that justifies! "If GOD is for us, who can be against us?" Who will dare condemn the soul whom He justifies? How gloriously will this truth shine forth in the great day of judgment! Every accuser will then be dumb. Every tongue will then be silent. Nothing shall be laid to the charge of God's elect. GOD Himself shall pronounce them fully, and forever justified: "And those He justifies, He also glorifies."

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A Young Man's Invitation to a Life of Sacrifice

http://www.heartcrymissionary.com/resources/video

==========================================================================

 

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M&E Tuesday

Morning and Evening: Daily Readings
by C. H. Spurgeon
Tuesday Morning, June 22

He shall build the temple of the Lord; and he shall bear the glory.

Zechariah 6:13

Christ himself is the builder of his spiritual temple, and he has built it on the mountains of his unchangeable affection, his omnipotent grace, and his infallible truthfulness. But as it was in Solomon's temple, so in this; the materials need making ready. There are the Cedars of Lebanon, but they are not framed for the building; they are not cut down, and shaped, and made into those planks of cedar, whose odoriferous beauty shall make glad the courts of the Lord's house in Paradise. There are also the rough stones still in the quarry, they must be hewn thence, and squared. All this is Christ's own work. Each individual believer is being prepared, and polished, and made ready for his place in the temple; but Christ's own hand performs the preparation-work. Afflictions cannot sanctify, excepting as they are used by him to this end. Our prayers and efforts cannot make us ready for heaven, apart from the hand of Jesus, who fashioneth our hearts aright.

As in the building of Solomon's temple, there was neither hammer, nor axe, nor any tool of iron, heard in the house, because all was brought perfectly ready for the exact spot it was to occupy--so is it with the temple which Jesus builds; the making ready is all done on earth. When we reach heaven, there will be no sanctifying us there, no squaring us with affliction, no planing us with suffering. No, we must be made meet here--all that Christ will do beforehand; and when he has done it, we shall be ferried by a loving hand across the stream of death, and brought to the heavenly Jerusalem, to abide as eternal pillars in the temple of our Lord.

Beneath his eye and care, The edifice shall rise, Majestic, strong, and fair, And shine above the skies.

Evening, June 22

That those things which cannot be shaken may remain.

Hebrews 12:27

We have many things in our possession at the present moment which can be shaken, and it ill becomes a Christian man to set much store by them, for there is nothing stable beneath these rolling skies; change is written upon all things. Yet, we have certain things which cannot be shaken, and I invite you this evening to think of them, that if the things which can be shaken should all be taken away, you may derive real comfort from the things that cannot be shaken, which will remain. Whatever your losses have been, or may be, you enjoy present salvation. You are standing at the foot of his cross, trusting alone in the merit of Jesus' precious blood, and no rise or fall of the markets can interfere with your salvation in him; no breaking of banks, no failures and bankruptcies can touch that. Then you are a child of God this evening. God is your Father. No change of circumstances can ever rob you of that. Although by losses brought to poverty, and stripped bare, you can say, He is my Father still. In my Father's house are many mansions; therefore will I not be troubled. You have another permanent blessing, namely, the love of Jesus Christ. He who is God and Man loves you with all the strength of his affectionate nature--nothing can affect that. The fig tree may not blossom, and the flocks may cease from the field, it matters not to the man who can sing, My Beloved is mine, and I am his. Our best portion and richest heritage we cannot lose. Whatever troubles come, let us play the man; let us show that we are not such little children as to be cast down by what may happen in this poor fleeting state of time. Our country is Immanuel's land, our hope is above the sky, and therefore, calm as the summer's ocean; we will see the wreck of everything earthborn, and yet rejoice in the God of our salvation.

==========================================================================

MORNING THOUGHTS, or
DAILY WALKING WITH GOD

By Octavius Winslow

"This do in remembrance of me." Luke 22:19

To the soul hungering and thirsting for the Lord Jesus in the ordinance, Jesus presents Himself. He draws back the shutter, opens the window, stands within it, and looks forth upon His people, clustering around His table, desiring to remember His love. "Precious Jesus!" is the meditation of a soul thus looking for its Beloved, "I have come to Your ordinance invited by Your love, drawn by Your Spirit; but what is it to my soul without You? Your minister may open this institution with clearness and power, but if You do not manifest Yourself, to break and heal my heart- if I don't catch one glimpse of You, my Lord, it is no ordinance of grace or sweetness to my soul. I want by faith to see You in the baptism of Your sufferings, to feed upon Your flesh, and to drink of Your blood. I want to enjoy communion with You. You know, Lord, the workings of my heart; You know that this is the great desire of my soul, that I might enjoy fellowship with Christ. Oh, that I might have more of Christ, that I might meet with Christ, that I might have some further manifestation of Christ, and that I might have my soul closer knit to Christ. I come with thirsting after Jesus, knowing my infinite need of Him, and His infinite excellency and fulness to meet my case. My soul does famish and perish without Christ; but in the enjoyment of Christ there is a sufficiency for the satisfying of my soul. That which I have had of Christ, sometimes in the word, and sometimes in prayer, has been sweet unto my taste; but I look for closer communion, for a clearer manifestation of Christ here, for this is the great "communion of the body and blood of Jesus." Behold, Lord, I approach these windows of Your house, a poor, unworthy, backsliding child, tried and tempted; yet just as I am, clear Lord, I come. I dare not, I cannot, stay away from You, Divine loadstone of my heart, precious magnet of my soul! Draw me, and then I will run after You; Show Yourself in the window, and, overcome with Your beauty and Your love, I exclaim, "Turn away Your eyes from me, for they have overcome me." Blessed Spirit! I have been taught to believe that You will take of the things of Jesus, and show them unto me. Open the window of this ordinance, and let me behold my soul's Beloved standing within it. I cannot live, I cannot die, without Him. Living or dying I must have Christ. "I am any Beloved's, and His desire is towards me;" and truly my soul's desire is towards Him. There is to my soul no love like Christ's love. There is no voice like Christ's voice. There is no sympathy like Christ's sympathy. There is no friend like this Friend; there is no Christ like my Christ.

The window is open! "The voice of my Beloved! behold, He comes, leaping upon the mountains, skipping upon the hills."  He looks forth at the window; and lively faith and ardent love, sweet contrition and holy joy, possess and overwhelm my soul!

 

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M&E Monday

Morning and Evening: Daily Readings
by C. H. Spurgeon
Monday Morning, June 21

Thou art fairer than the children of men.

Psalm 45:2

The entire person of Jesus is but as one gem, and his life is all along but one impression of the seal. He is altogether complete; not only in his several parts, but as a gracious all-glorious whole. His character is not a mass of fair colours mixed confusedly, nor a heap of precious stones laid carelessly one upon another; he is a picture of beauty and a breastplate of glory. In him, all the things of good repute are in their proper places, and assist in adorning each other. Not one feature in his glorious person attracts attention at the expense of others; but he is perfectly and altogether lovely.

Oh, Jesus! thy power, thy grace, thy justice, thy tenderness, thy truth, thy majesty, and thine immutability make up such a man, or rather such a God-man, as neither heaven nor earth hath seen elsewhere. Thy infancy, thy eternity, thy sufferings, thy triumphs, thy death, and thine immortality, are all woven in one gorgeous tapestry, without seam or rent. Thou art music without discord; thou art many, and yet not divided; thou art all things, and yet not diverse. As all the colours blend into one resplendent rainbow, so all the glories of heaven and earth meet in thee, and unite so wondrously, that there is none like thee in all things; nay, if all the virtues of the most excellent were bound in one bundle, they could not rival thee, thou mirror of all perfection. Thou hast been anointed with the holy oil of myrrh and cassia, which thy God hath reserved for thee alone; and as for thy fragrance, it is as the holy perfume, the like of which none other can ever mingle, even with the art of the apothecary; each spice is fragrant, but the compound is divine.

Oh, sacred symmetry! oh, rare connection Of many perfects, to make one perfection! Oh, heavenly music, where all parts do meet In one sweet strain, to make one perfect sweet!

Evening, June 21

The foundation of God standeth sure.

2 Timothy 2:19

The foundation upon which our faith rests is this, that God was in Christ reconciling the world unto himself, not imputing their trespasses unto them. The great fact on which genuine faith relies is, that the Word was made flesh and dwelt among us, and that Christ also hath suffered for sin, the just for the unjust, that he might bring us to God; Who himself bare our sins in his own body on the tree; For the chastisement of our peace was upon him, and by his stripes we are healed. In one word, the great pillar of the Christian's hope is substitution. The vicarious sacrifice of Christ for the guilty, Christ being made sin for us that we might be made the righteousness of God in him, Christ offering up a true and proper expiatory and substitutionary sacrifice in the room, place, and stead of as many as the Father gave him, who are known to God by name, and are recognized in their own hearts by their trusting in Jesus--this is the cardinal fact of the gospel. If this foundation were removed, what could we do? But it standeth firm as the throne of God. We know it; we rest on it; we rejoice in it; and our delight is to hold it, to meditate upon it, and to proclaim it, while we desire to be actuated and moved by gratitude for it in every part of our life and conversation. In these days a direct attack is made upon the doctrine of the atonement. Men cannot bear substitution. They gnash their teeth at the thought of the Lamb of God bearing the sin of man. But we, who know by experience the preciousness of this truth, will proclaim it in defiance of them confidently and unceasingly. We will neither dilute it nor change it, nor fritter it away in any shape or fashion. It shall still be Christ, a positive substitute, bearing human guilt and suffering in the stead of men. We cannot, dare not, give it up, for it is our life, and despite every controversy we feel that Nevertheless the foundation of God standeth sure.

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The Cross

Description

 

This course is designed as a follow-up course to all the courses , or for unbelievers who do not know Christ. If you desire to see the power of God then look at the cross of Jesus Christ. This course will help focus your attention there.

Enroll Today For Free Preview Course

More Information

There has come a very destructive teaching into the church in the past century, a teaching that basically says this: "the gospel is 'the salvation message.' It is for unbelievers to 'get saved, and then we move on to deeper teachings.'" As if to say that the gospel is just some spiritual kindergarten through which we pass, tipping our hats to the cross, on our way to the deeper teachings of the Bible. This is destructive because it implies that once we know the gospel, we're good to go, we can move beyond that now, we're saved.

But you see this is a half-truth. It is true that the gospel is a salvation message, it is "the power of God unto salvation" (Romans 1:16). But it is also a sanctification message, in other words, that which sets believers apart from our sins. In Galatians 3 Paul is talking to believers who were trying to set themselves apart from sin by their own efforts at keeping the Law, and what he says to them in verse 1 is amazing. He says, "you foolish Galatians, who has bewitched you? Before your very eyes, Jesus Christ was clearly portrayed as crucified." In other words, the cross is the message that will separate us from our sins. The cross is not merely a salvation message, it is also a sanctification message. It's for believers.

But, it is not only a salvation message, it is not only a sanctification message, it is also a stabilization message. You know, an airplane has what's called a "horizontal stabilizer", it's on the back of the plane, its basically the tail of the airplane. Now what would happen if that stabilizer was gone? Well let's just say you wouldn't want to be in the airplane. Just so, what would happen if the gospel was gone from the church? Let's just say, you wouldn't want to be in it.

²⁵ Now to him who is able to establish you (strengthen, confirm, stabilize you) by my gospel and the preaching of Jesus Christ, according to the revelation of the mystery hidden for long ages past, Romans 16:25

Want to know how to become stabilized in life, how to have a firm foundation, how to become rooted and grounded, how to be constant and steady and firmly planted, unshakeable? Paul says it is "by my gospel, and the preaching of Jesus Christ."

And I have not even mentioned the most important part of the cross. It is not only a salvation, sanctification, stabilization message, it is also a glorification message. This is the most important part. After Paul explains the gospel in all its fullness to the Romans in chapter 15 he tells them why,

⁹ so that the Gentiles may glorify God for his mercy, as it is written: "Therefore I will praise you among the Gentiles; I will sing hymns to your name."

The message of the cross is that which glorifies God, indeed, brings out praise and rejoicing to God. It exalts God to be Christ-centered and to love the gospel.

This study was written as a follow-up course to all courses currently available at Setting Captives Free as well as for anyone who wishes to take a look at the many aspects of the cross of Jesus Christ as it applies not only to salvation, but also to our daily walk. It seeks to not be a shallow portrayal of the unfathomable riches of Christ, but rather to dig deep into the meaning, and reveal the divine power of the cross of Jesus Christ.

It was also written for those who do not believe, or for any who wish to understand the distinctive difference between Christianity and every other religion. Say to a Muslim, Hindu, or Buddhist, "Fear God, hate sin, repent" and he will agree with you. Only the Christian religion tells of a Substitute who died in our place to save us from our sins. Only the Christian religion declares that we gain heaven not by our own works but by the death of Another, Jesus Christ, Who purchased our eternal life when He died in our place. If you do not believe in Jesus Christ as your Savior, Lord and Master, but would like to examine the evidence and consider the distinctive teaching within Christianity, we invite you to enroll in this free course.

This study was written by Mike Cleveland, founder and president of Setting Captives Free.

The gospel begins, not in Matthew 1:1, but in Genesis 3:15. Let us never forget that, and so let us go to our Old Testament and look for the gospel. You will find it there almost everywhere in a most astounding manner, and it is our business, as well as our privilege, to seek it and to rejoice in it as we find it there.

...the Bible teaches very clearly that there is only one gospel; the gospel is the same in the Old Testament as it is in the New. Again, I am surprised when a preacher does not see it in the Old Testament, for if a man does not see it there, I doubt if he understands the gospel in the New Testament. Take the gospel that was preached by God in the Garden of Eden and also the promise made to Abraham; that is the essence of the gospel. Look at all the types and shadows, look at the various offerings described in Leviticus and elsewhere. Look even at the very furniture of the tabernacle. All these things preach the gospel; they are the types of the gospel and its message. Dr. Martyn Lloyd-Jones

To read an article entitled "Hermeneutics 101" by Mike Cleveland, click here

To read an article entitled "The Gospel as a Mystery" by Mike Cleveland, click here

To read an article entitled Important Theology on the Cross, United with Christ by George Smeaton, click here

To view the lesson titles and summaries, click here

The Cross Testimony: Denise

I was feeling sorry for myself when I started this course because things did not go the way I thought they were supposed to go. I had devoted the past 11 years to a ministry only to be mistreated and then forgotten by people that I had worked with and prayed with everyday. Through this course I learned to focus on what I do have in Christ and not what I don't have. I also learned to forgive as I saw what Jesus suffered so that I might be forgiven. To see how the Word of God points to Jesus and His work on the cross in so many places was a reminder that God is always in my life loving me , even when I feel unloved. I had the most wonderful mentor Bonnie who prayed for me and encouraged me throughout the study. May God bless her and all those in these ministry.

The Cross Testimony: Josh

Go slow if you have to. It may take time but the rewards of it are sweet. I think you'll see a whole new approach to the Bible and how it is a story of redemption and we're in the middle of it. My approach and appetite for the Bible have changed because of these lessons and I can tell you with full assurance that the entire Bible is pointing towards Jesus. The OT points forward to him and the NT points back to him. It's all about Jesus. I would also say not to approach this course as a knowledge gainer but as a means to have your heart changed. It did mine on several occasions. My heart broke because I could see how my sin was fleshed out over the course of the study of the cross. The more you study the cross and remind yourself of the gospel and celebrate (as this lesson said to) you will find joy and happiness in the cross.

The Cross Testimony: Tori

After finishing TLT I was looking for another study that would help me to keep my focus on Christ and stay true to Him and what He had taught me about my sin of overeating. I needed His Word to feed on. The Cross seemed a good choice. The first several lessons went quickly. I devoured them, but they didn't seem to fill me. The material was all very familiar I'd learned it long ago but, I kept going forward. Around the 40th lesson I began to see new truths about how really terrible and beautiful Christ's sacrifice was for me. I learned things about the depth of His sacrifice and the immenseness of what He had to give up for me. I was drawn to his "precious bleeding side" in a way that I had never experienced before. I am more in love with Him today because of it. I still sin and I will sin until I am released from this body and made complete in Christ, but sin does not have rule in my life. I was bought with a great price and I belong to the One True Sovereign and Holy God because he gave up his Son for me. I live in power over sin because Christ overcame that sin on the Cross for me. Therefore, I live in victory and sin can not defeat me. Everyday is a new day in Him, everyday is an opportunity to praise Him, thank Him, live for Him and be empowered to do so by Him. How my heart sings because He has redeemed me and set me free to live for Him and to know His peace and joy no matter what lies before me. I cannot wait to look into the battered face of my Redeemer one day and see clearly, not a shadow but in full, His beauty and grace.

 

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M&E Saturday / Sunday / Monday

 

Morning and Evening: Daily Readings
by C. H. Spurgeon
Saturday Morning, June 18

Thy Redeemer.

Isaiah 54:5

Jesus, the Redeemer, is altogether ours and ours for ever. All the offices of Christ are held on our behalf. He is king for us, priest for us, and prophet for us. Whenever we read a new title of the Redeemer, let us appropriate him as ours under that name as much as under any other. The shepherd's staff, the father's rod, the captain's sword, the priest's mitre, the prince's sceptre, the prophet's mantle, all are ours. Jesus hath no dignity which he will not employ for our exaltation, and no prerogative which he will not exercise for our defence. His fulness of Godhead is our unfailing, inexhaustible treasure-house.

His manhood also, which he took upon him for us, is ours in all its perfection. To us our gracious Lord communicates the spotless virtue of a stainless character; to us he gives the meritorious efficacy of a devoted life; on us he bestows the reward procured by obedient submission and incessant service. He makes the unsullied garment of his life our covering beauty; the glittering virtues of his character our ornaments and jewels; and the superhuman meekness of his death our boast and glory. He bequeaths us his manger, from which to learn how God came down to man; and his Cross to teach us how man may go up to God. All his thoughts, emotions, actions, utterances, miracles, and intercessions, were for us. He trod the road of sorrow on our behalf, and hath made over to us as his heavenly legacy the full results of all the labours of his life. He is now as much ours as heretofore; and he blushes not to acknowledge himself our Lord Jesus Christ, though he is the blessed and only Potentate, the King of kings, and Lord of lords. Christ everywhere and every way is our Christ, for ever and ever most richly to enjoy. O my soul, by the power of the Holy Spirit! call him this morning, thy Redeemer.

Evening, June 18

I am come into my garden, my sister, my spouse.

Song of Solomon 5:1

The heart of the believer is Christ's garden. He bought it with his precious blood, and he enters it and claims it as his own. A garden implies separation. It is not the open common; it is not a wilderness; it is walled around, or hedged in. Would that we could see the wall of separation between the church and the world made broader and stronger. It makes one sad to hear Christians saying, Well, there is no harm in this; there is no harm in that, thus getting as near to the world as possible. Grace is at a low ebb in that soul which can even raise the question of how far it may go in worldly conformity. A garden is a place of beauty, it far surpasses the wild uncultivated lands. The genuine Christian must seek to be more excellent in his life than the best moralist, because Christ's garden ought to produce the best flowers in all the world. Even the best is poor compared with Christ's deservings; let us not put him off with withering and dwarf plants. The rarest, richest, choicest lilies and roses ought to bloom in the place which Jesus calls his own. The garden is a place of growth. The saints are not to remain undeveloped, always mere buds and blossoms. We should grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. Growth should be rapid where Jesus is the Husbandman, and the Holy Spirit the dew from above. A garden is a place of retirement. So the Lord Jesus Christ would have us reserve our souls as a place in which he can manifest himself, as he doth not unto the world. O that Christians were more retired, that they kept their hearts more closely shut up for Christ! We often worry and trouble ourselves, like Martha, with much serving, so that we have not the room for Christ that Mary had, and do not sit at his feet as we should. The Lord grant the sweet showers of his grace to water his garden this day.

 

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Morning and Evening: Daily Readings
by C. H. Spurgeon
Sunday Morning, June 19

And they were all filled with the Holy Ghost.

Acts 2:4

Rich were the blessings of this day if all of us were filled with the Holy Ghost. The consequences of this sacred filling of the soul it would be impossible to overestimate. Life, comfort, light, purity, power, peace; and many other precious blessings are inseparable from the Spirit's benign presence. As sacred oil, he anoints the head of the believer, sets him apart to the priesthood of saints, and gives him grace to execute his office aright. As the only truly purifying water he cleanses us from the power of sin and sanctifies us unto holiness, working in us to will and to do of the Lord's good pleasure. As the light, he manifested to us at first our lost estate, and now he reveals the Lord Jesus to us and in us, and guides us in the way of righteousness. Enlightened by his pure celestial ray, we are no more darkness but light in the Lord. As fire, he both purges us from dross, and sets our consecrated nature on a blaze. He is the sacrificial flame by which we are enabled to offer our whole souls as a living sacrifice unto God. As heavenly dew, he removes our barrenness and fertilizes our lives. O that he would drop from above upon us at this early hour! Such morning dew would be a sweet commencement for the day. As the dove, with wings of peaceful love he broods over his Church and over the souls of believers, and as a Comforter he dispels the cares and doubts which mar the peace of his beloved. He descends upon the chosen as upon the Lord
in Jordan, and bears witness to their sonship by working in them a filial spirit by which they cry Abba, Father. As the wind, he brings the breath of life to men; blowing where he listeth he performs the quickening operations by which the spiritual creation is animated and sustained. Would to God, that we might feel his presence this day and every day.

Evening, June 19

My Beloved is mine, and I am his: he feedeth among the lilies. Until the day break, and the shadows flee away, turn, my Beloved, and be thou like a roe or a young hart upon the mountains of Bether.

Song of Solomon 2:16, 17

Surely if there be a happy verse in the Bible it is this--My Beloved is mine, and I am his. So peaceful, so full of assurance, so overrunning with happiness and contentment is it, that it might well have been written by the same hand which penned the twenty-third Psalm. Yet though the prospect is exceeding fair and lovely--earth cannot show its superior--it is not entirely a sunlit landscape. There is a cloud in the sky which casts a shadow over the scene. Listen, Until the day break, and the shadows flee away.

There is a word, too, about the mountains of Bether, or, the mountains of division, and to our love, anything like division is bitterness. Beloved, this may be your present state of mind; you do not doubt your salvation; you know that Christ is yours, but you are not feasting with him. You understand your vital interest in him, so that you have no shadow of a doubt of your being his, and of his being yours, but still his left hand is not under your head, nor doth his right hand embrace you. A shade of sadness is cast over your heart, perhaps by affliction, certainly by the temporary absence of your Lord, so even while exclaiming, I am his, you are forced to take to your knees, and to pray, Until the day break, and the shadows flee away, turn, my Beloved.

Where is he? asks the soul. And the answer comes, He feedeth among the lilies. If we would find Christ, we must get into communion with his people, we must come to the ordinances with his saints. Oh, for an evening glimpse of him! Oh, to sup with him to-night!

 

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Morning and Evening: Daily Readings
by C. H. Spurgeon
Monday Morning, June 20

For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.

Amos 9:9

Every sifting comes by divine command and permission. Satan must ask leave before he can lay a finger upon Job. Nay, more, in some sense our siftings are directly the work of heaven, for the text says, I will sift the house of Israel. Satan, like a drudge, may hold the sieve, hoping to destroy the corn; but the overruling hand of the Master is accomplishing the purity of the grain by the very process which the enemy intended to be destructive. Precious, but much sifted corn of the Lord's floor, be comforted by the blessed fact that the Lord directeth both flail and sieve to his own glory, and to thine eternal profit.

The Lord Jesus will surely use the fan which is in his hand, and will divide the precious from the vile. All are not Israel that are of Israel; the heap on the barn floor is not clean provender, and hence the winnowing process must be performed. In the sieve true weight alone has power. Husks and chaff being devoid of substance must fly before the wind, and only solid corn will remain.

Observe the complete safety of the Lord's wheat; even the least grain has a promise of preservation. God himself sifts, and therefore it is stern and terrible work; he sifts them in all places, among all nations; he sifts them in the most effectual manner, like as corn is sifted in a sieve; and yet for all this, not the smallest, lightest, or most shrivelled grain, is permitted to fall to the ground. Every individual believer is precious in the sight of the Lord, a shepherd would not lose one sheep, nor a jeweller one diamond, nor a mother one child, nor a man one limb of his body, nor will the Lord lose one of his redeemed people. However little we may be, if we are the Lord's, we may rejoice that we are preserved in Christ Jesus.

Evening, June 20

Straightway they forsook their nets, and followed him.

Mark 1:18

When they heard the call of Jesus, Simon and Andrew obeyed at once without demur. If we would always, punctually and with resolute zeal, put in practice what we hear upon the spot, or at the first fit occasion, our attendance at the means of grace, and our reading of good books, could not fail to enrich us spiritually. He will not lose his loaf who has taken care at once to eat it, neither can he be deprived of the benefit of the doctrine who has already acted upon it. Most readers and hearers become moved so far as to purpose to amend; but, alas! the proposal is a blossom which has not been knit, and therefore no fruit comes of it; they wait, they waver, and then they forget, till, like the ponds in nights of frost, when the sun shines by day, they are only thawed in time to be frozen again. That fatal to-morrow is blood-red with the murder of fair resolutions; it is the slaughter-house of the innocents. We are very concerned that our little book of Evening Readings should not be fruitless, and therefore we pray that readers may not be readers only, but doers, of the word. The practice of truth is the most profitable reading of it. Should the reader be impressed with any duty while perusing these pages, let him hasten to fulfil it before the holy glow has departed from his soul, and let him leave his nets, and all that he has, sooner than be found rebellious to the Master's call. Do not give place to the devil by delay! Haste while opportunity and quickening are in happy conjunction. Do not be caught in your own nets, but break the meshes of worldliness, and away where glory calls you. Happy is the writer who shall meet with readers resolved to carry out his teachings: his harvest shall be a hundredfold, and his Master shall have great honour. Would to God that such might be our reward upon these brief meditations and hurried hints. Grant it, O Lord, unto thy servant!

 

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2 Are You Ready for a Relationship? Paul Washer | Principles of Biblical ManhoodHeartCry Missionary Society  Play! |  THU 04/21/2011 16,800+ downloads | 83 min

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