Morning and Evening: Daily Readings
by C. H. Spurgeon
Thursday Morning, July 14
If thou lift up thy tool upon it, thou hast polluted it.
Exodus 20:25
God's altar was to be built of unhewn stones, that no trace of human skill or labour might be seen upon it. Human wisdom delights to trim and arrange the doctrines of the cross into a system more artificial and more congenial with the depraved tastes of fallen nature; instead, however, of improving the gospel carnal wisdom pollutes it, until it becomes another gospel, and not the truth of God at all. All alterations and amendments of the Lord's own Word are defilements and pollutions. The proud heart of man is very anxious to have a hand in the justification of the soul before God; preparations for Christ are dreamed of, humblings and repentings are trusted in, good works are cried up, natural ability is much vaunted, and by all means the attempt is made to lift up human tools upon the divine altar. It were well if sinners would remember that so far from perfecting the Saviour's work, their carnal confidences only pollute and dishonour it. The Lord alone must be exalted in the work of atonement, and not a single mark of man's chisel or hammer will be endured. There is an inherent blasphemy in seeking to add to what Christ Jesus in His dying moments declared to be finished, or to improve that in which the Lord Jehovah finds perfect satisfaction. Trembling sinner, away with thy tools, and fall upon thy knees in humble supplication; and accept the Lord Jesus to be the altar of thine atonement, and rest in him alone.
Many professors may take warning from this morning's text as to the doctrines which they believe. There is among Christians far too much inclination to square and reconcile the truths of revelation; this is a form of irreverence and unbelief, let us strive against it, and receive truth as we find it; rejoicing that the doctrines of the Word are unhewn stones, and so are all the more fit to build an altar for the Lord.
Evening, July 14
As it began to dawn, came Magdalene, to see the sepulchre.
Matthew 28:1
Let us learn from Mary Magdalene how to obtain fellowship with the Lord Jesus. Notice how she sought. She sought the Saviour very early in the morning. If thou canst wait for Christ, and be patient in the hope of having fellowship with him at some distant season, thou wilt never have fellowship at all; for the heart that is fitted for communion is a hungering and a thirsting heart. She sought him also with very great boldness. Other disciples fled from the sepulchre, for they trembled and were amazed; but Mary, it is said, stood at the sepulchre. If you would have Christ with you, seek him boldly. Let nothing hold you back. Defy the world. Press on where others flee. She sought Christ faithfully--she stood at the sepulchre. Some find it hard to stand by a living Saviour, but she stood by a dead one. Let us seek Christ after this mode, cleaving to the very least thing that has to do with him, remaining faithful though all others should forsake him. Note further, she sought Jesus earnestly--she stood weeping. Those tear-droppings were as spells that led the Saviour captive, and made him come forth and show himself to her. If you desire Jesus' presence, weep after it! If you cannot be happy unless he come and say to you, Thou art my beloved, you will soon hear his voice. Lastly, she sought the Saviour only. What cared she for angels, she turned herself back from them; her search was only for her Lord. If Christ be your one and only love, if your heart has cast out all rivals, you will not long lack the comfort of his presence. Mary Magdalene sought thus because she loved much. Let us arouse ourselves to the same intensity of affection; let our heart, like Mary's, be full of Christ, and our love, like hers, will be satisfied with nothing short of himself. O Lord, reveal thyself to us this evening!
==========================================================================
Days of Heaven Upon Earth by Rev. A. B. Simpson
"Men ought always to pray" (Luke xviii. 1).
Let this be a day of prayer. Let us see that our highest ministry and power is to deal with God for men. Let us be obedient to all the Holy Spirit's voices of prayer in us. Let us count every pressure a call to prayer. Let us cherish the spirit of unceasing prayer and abiding communion. Let us learn the meaning of the ministry of prayer. Let us reach persons this day we cannot reach in person; let us expect results that we have never dared to claim before; let us count every difficulty only a greater occasion for prayer, and let us call on God, who will show us many great and mighty things which we know not.
And let it be a day of joy and praise. Let us live in the promises of God and the outlook of His deliverance and blessing. Let us never dwell on the trial but always on the victory just before. Let us not dwell in the tomb, but in the garden of Joseph and the light of the resurrection. Let us keep our faces toward the sun rising. Arise, shine. Rejoice evermore. In everything give thanks. Praise ye the Lord.
Lord, give us Thy joy in our hearts which shall lift us to lift others, and fill us so we may overflow to others.
==========================================================================
On Redeeming The Time
By John Wesley
Sermon 93
(text from the 1872 edition - Thomas Jackson, editor)
Redeeming the time.
Ephesians 5:16
1. "See that ye walk circumspectly," says the Apostle in the preceding verse, "not as fools, but as wise men, redeeming the time;" saving all the time you can for the best purposes; buying up every fleeting moment out of the hands of sin and Satan, out of the hands of sloth, ease, pleasure, worldly business; the more diligently, because the present "are evil days," days of the grossest ignorance, immorality, and profaneness.
2. This seems to be the general meaning of the words. But I purpose, at present, to consider only one particular way of redeeming the time," namely, from sleep.
3. This appears to have been exceeding little considered, even by pious men. Many that have been eminently conscientious in other respects, have not been so in this. They seemed to think it an indifferent thing, whether they slept more or less; and never saw it in the true point of view, as an important branch of Christian temperance.
That we may have a more just conception hereof, I will endeavour to show,
I. What it is to "redeem the time" from sleep.
III. The evil of not redeeming it. And
III. The most effectual manner of doing it.
I.
1. And, First, What is it to "redeem the time" from sleep? It is, in general, to take that measure of sleep every night which nature requires, and no more; that measure which is the most conducive to the health and vigour both of the body and mind.
2. But it is objected, "One measure will not suit all men; -- some require considerably more than others. Neither will the same measure suffice even the same persons at one time as at another. When a person is sick, or, if not actually so, yet weakened by preceding sickness, he certainly wants more of this natural restorative, than he did when in perfect health. And so he will when his strength and spirits are exhausted by hard or long-continued labour."
3. All this is unquestionably true, and confirmed by a thousand experiments. Whoever, therefore, they are that have attempted to fix one measure of sleep for all persons did not understand the nature of the human body, so widely different in different persons; as neither did they who imagined that the same measure would suit even the same person at all times. One would wonder, therefore, that so great a man as Bishop Taylor should have formed this strange imagination; much more, that the measure which he has assigned for the general standard should be only three hours in four-and- twenty. That good and sensible man, Mr. Baxter, was not much nearer the truth; who supposes four hours in four and twenty will suffice for any man. I knew an extremely sensible man, who was absolutely persuaded that no one living needed to sleep above five hours in twenty-four. But when he made the experiment himself, he quickly relinquished the opinion. And I am fully convinced, by an observation continued for more than fifty years, that whatever may be done by extraordinary persons, or in some extraordinary cases (wherein persons have subsisted with very little sleep for some weeks, or even months) a human body can scarce continue in health and vigour, without at least, six hours' sleep in four-and-twenty. Sure I am, I never met with such an instance: I never found either man or woman that retained vigorous health for one year, with a less quantity of sleep than this.
4. And I have long observed, that women, in general, want a little more sleep than men; perhaps, because they are, in common of a weaker, as well as a moister, habit of body. If, therefore, one might venture to name one standard, (though liable to many exceptions and occasional alterations) I am inclined to think this would come near to the mark: Healthy men, in general, need a little above six hours' sleep, healthy women, a little above seven, in four-and-twenty. I myself want six hours and a half, and I cannot well subsist with less.
5. If anyone desires to know exactly what quantity of sleep his own constitution requires, he may very easily make the experiment which I made about sixty years ago: I then waked every night about twelve or one, and lay awake for some time. I readily concluded that this arose from my lying longer in bed than nature required. To be satisfied, I procured an alarum, which waked me the next morning at seven; (near an hour earlier than I rose the day before) yet I lay awake again at night. The second morning I rose at six; but, notwithstanding this, I lay awake the second night. The third morning I rose at five; but, nevertheless, I lay awake the third night. The fourth morning I rose at four; (as, by the grace of God, I have done ever since) and I lay awake no more. And I do not now lie awake (taking the year round) a quarter of an hour together in a month. By the same experiment, rising earlier and earlier every morning, may anyone find how much sleep he really wants.
...continued ...
| You are currently subscribed to daily-devotional as: bnb@applelodge.com Add chs.m-e@juno.com to your email address book to ensure delivery. Forward to a Friend | Manage Subscription | Subscribe | Unsubscribe |  |
No comments:
Post a Comment