M&E Wednesday

Morning and Evening: Daily Readings
by C. H. Spurgeon
Wednesday Morning, July 20

The earnest of our inheritance.

Ephesians 1:14

Oh! what enlightenment, what joys, what consolation, what delight of heart is experienced by that man who has learned to feed on Jesus, and on Jesus alone. Yet the realization which we have of Christ's preciousness is, in this life, imperfect at the best. As an old writer says, 'Tis but a taste! We have tasted that the Lord is gracious, but we do not yet know how good and gracious he is, although what we know of his sweetness makes us long for more. We have enjoyed the firstfruits of the Spirit, and they have set us hungering and thirsting for the fulness of the heavenly vintage. We groan within ourselves, waiting for the adoption. Here we are like Israel in the wilderness, who had but one cluster from Eshcol, there we shall be in the vineyard. Here we see the manna falling small, like coriander seed, but there shall we eat the bread of heaven and the old corn of the kingdom. We are but beginners now in spiritual education; for although we have learned the first letters of the alphabet, we cannot read words yet, much less can we put sentences together; but as one says, He that has been in heaven but five minutes, knows more than the general assembly of divines on earth. We have many ungratified desires at present, but soon every wish shall be satisfied; and all our powers shall find the sweetest employment in that eternal world of joy. O Christian, antedate heaven for a few years. Within a very little time thou shalt be rid of all thy trials and thy troubles. Thine eyes now suffused with tears shall weep no longer. Thou shalt gaze in ineffable rapture upon the splendour of him who sits upon the throne. Nay, more, upon his throne shalt thou sit. The triumph of his glory shall be shared by thee; his crown, his joy, his paradise, these shall be thine, and thou shalt be co-heir with him who is the heir of all things.

Evening, July 20

And now what hast thou to do in the way of Egypt, to drink the waters of Sihor?

Jeremiah 2:18

By sundry miracles, by divers mercies, by strange deliverances Jehovah had proved himself to be worthy of Israel's trust. Yet they broke down the hedges with which God had enclosed them as a sacred garden; they forsook their own true and living God, and followed after false gods. Constantly did the Lord reprove them for this infatuation, and our text contains one instance of God's expostulating with them, What hast thou to do in the way of Egypt, to drink the waters of the muddy river?--for so it may be translated. Why dost thou wander afar and leave thine own cool stream from Lebanon? Why dost thou forsake Jerusalem to turn aside to Noph and to Tahapanes? Why art thou so strangely set on mischief, that thou canst not be content with the good and healthful, but wouldst follow after that which is evil and deceitful? Is there not here a word of expostulation and warning to the Christian? O true believer, called by grace and washed in the precious blood of Jesus, thou hast tasted of better drink than the muddy river of this world's pleasure can give thee; thou hast had fellowship with Christ; thou hast obtained the joy of seeing Jesus, and leaning thine head upon his bosom. Do the trifles, the songs, the honours, the merriment of this earth content thee after that? Hast thou eaten the bread of angels, and canst thou live on husks? Good Rutherford once said, I have tasted of Christ's own manna, and it hath put my mouth out of taste for the brown bread of this world's joys. Methinks it should be so with thee. If thou art wandering after the waters of Egypt, O return quickly to the one living fountain: the waters of Sihor may be sweet to the Egyptians, but they will prove only bitterness to thee. What hast thou to do with them? Jesus asks thee this question this evening--what wilt thou answer him?

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Days of Heaven Upon Earth by Rev. A. B. Simpson

"Forget also thine own" (Ps. xlv. 10).

We, too, like the ancient Levites, must be "consecrated every one upon our son and upon our brother," and "forget our kindred and our father's house" in every sense in which they could hinder our full liberty and service for the Lord. We, too, must let our business go if it stands between us and the Lord, and in any case let it henceforth be His business and His alone, pursued for Him, controlled by Him, and its profits wholly dedicated to Him, and used as He shall direct. And, like James and John, you must be willing to give up "the hired servants" too. It will make a great difference in your way of living. It will be a change to give up your ease and luxury, your being waited upon and indulged in every wish, and have to do your own work, to give up the attentions of others, to put with privations, and inconveniences, and humiliations, but it will be easy to do it with Him. He never owned a foot of land. He never rode in a carriage. He never had a hired servant. He lay down at last in a borrowed grave. But He is rich enough now, and so will you be some day if you can only be willing to suffer and to wait.

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GOD THE SOURCE OF ALL GOOD

Valley Of Vision

 

O LORD GOD, WHO INHABITEST ETERNITY,

The heavens declare thy glory,

The earth thy riches,

The universe is thy temple;

Thy presence fills immensity,

Yet thou hast of thy pleasure created life,

and communicated happiness;

Thou hast made me what I am, and given me what I have;

In thee I live and move and have my being;

Thy providence has set the bounds of my habitation,

and wisely administers all my affairs.

I thank thee for thy riches to me in Jesus,

for the unclouded revelation of him in thy Word,

where I behold his Person, character, grace, glory,

humiliation, sufferings, death, and resurrection;

Give me to feel a need of his continual saviourhood,

and cry with Job, 'I am vile',

with Peter, 'I perish',

with the publican, 'Be merciful to me, a sinner'.

Subdue in me the love of sin,

Let me know the need of renovation as well as of forgiveness,

in order to serve and enjoy thee for ever.

I come to thee in the all-prevailing name of Jesus,

with nothing of my own to plead,

no works, no worthiness, no promises.

I am often straying,

often knowingly opposing thy authority,

often abusing thy goodness;

Much of my guilt arises from my religious privileges,

my low estimation of them,

my failure to use them to my advantage,

But I am not careless of thy favour or regardless of thy glory;

Impress me deeply with a sense of thine

omnipresence, that thou art about my path,

my ways, my lying down, my end.

 

~

Puritan Prayers and Devotions

 

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