Morning and Evening: Daily Readings
by C. H. Spurgeon
Wednesday Morning, November 30
And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.
2 Chronicles 25:9
A very important question this seemed to be to the king of Judah, and possibly it is of even more weight with the tried and tempted O Christian. To lose money is at no times pleasant, and when principle involves it, the flesh is not always ready to make the sacrifice. Why lose that which may be so usefully employed? May not the truth itself be bought too dear? What shall we do without it? Remember the children, and our small income! All these things and a thousand more would tempt the Christian to put forth his hand to unrighteous gain, or stay himself from carrying out his conscientious convictions, when they involve serious loss. All men cannot view these matters in the light of faith; and even with the followers of Jesus, the doctrine of we must live has quite sufficient weight.
The Lord is able to give thee much more than this is a very satisfactory answer to the anxious question. Our Father holds the purse-strings, and what we lose for his sake he can repay a thousand-fold. It is ours to obey his will, and we may rest assured that he will provide for us. The Lord will be no man's debtor at the last. Saints know that a grain of heart's-ease is of more value than a ton of gold. He who wraps a threadbare coat about a good conscience has gained a spiritual wealth far more desirable than any he has lost. God's smile and a dungeon are enough for a true heart; his frown and a palace would be hell to a gracious spirit. Let the worst come to the worst, let all the talents go, we have not lost our treasure, for that is above, where Christ sitteth at the right hand of God. Meanwhile, even now, the Lord maketh the meek to inherit the earth, and no good thing doth he withhold from them that walk uprightly.
Evening, November 30
Michael and his angels fought against the dragon; and the dragon fought and his angels.
Revelation 12:7
War always will rage between the two great sovereignties until one or other be crushed. Peace between good and evil is an impossibility; the very pretence of it would, in fact, be the triumph of the powers of darkness. Michael will always fight; his holy soul is vexed with sin, and will not endure it. Jesus will always be the dragon's foe, and that not in a quiet sense, but actively, vigorously, with full determination to exterminate evil. All his servants, whether angels in heaven or messengers on earth, will and must fight; they are born to be warriors--at the cross they enter into covenant never to make truce with evil; they are a warlike company, firm in defence and fierce in attack. The duty of every soldier in the army of the Lord is daily, with all his heart, and soul, and strength, to fight against the dragon.
The dragon and his angels will not decline the affray; they are incessant in their onslaughts, sparing no weapon, fair or foul. We are foolish to expect to serve God without opposition: the more zealous we are, the more sure are we to be assailed by the myrmidons of hell. The church may become slothful, but not so her great antagonist; his restless spirit never suffers the war to pause; he hates the woman's seed, and would fain devour the church if he could. The servants of Satan partake much of the old dragon's energy, and are usually an active race. War rages all around, and to dream of peace is dangerous and futile.
Glory be to God, we know the end of the war. The great dragon shall be cast out and for ever destroyed, while Jesus and they who are with him shall receive the crown. Let us sharpen our swords to-night, and pray the Holy Spirit to nerve our arms for the conflict. Never battle so important, never crown so glorious. Every man to his post, ye warriors of the cross, and may the Lord tread Satan under your feet shortly!
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EVENING THOUGHTS, or
DAILY WALKING WITH GOD
Octavius Winslow, 1858
"But when we are judged, we are chastened of the Lord, that we should not be condemned with the world." 1 Corinthians 11:32
How great the dignity, and how precious the privilege, of chastened believers! They are the children of God. "Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God!" Angels, bright, sinless angels, stand not so closely and endearingly related to God as they. Wonderful love of God! that He should not think it a dishonor to own them as His sons, and to call Himself their Father who by nature are the children of wrath, slaves to Satan, and the servants of sin. How great our dignity! Seek, Christian reader, to know it, to enjoy it, to live according to it. If there has been no sealing of your adoption upon the heart, give the Holy Spirit no rest until there is. If, in the holy, humble confidence of faith, there never has been an "Abba, Father," upon your lipas one professing to be a child, and soon to be in eternity, it is time that there should be. Seek it earnestly, seek it importunately, seek it believingly, and you will have it. "You shall call me, my father." "If I then be a Father," says the same God, "where is mine honor?" Have you ever honored Him, loved Him, obeyed Him, glorified Him as your Father? Bending over you, the Spirit of adoption waits to impress the sacred seal upon your heart. Loving you, the Father yearns to clasp you to His bosom, assuring you that you are His loved, pardoned, accepted child. As the loved, then, whom the Lord rebukes and chastens, let our carriage be that of children, even as His discipline is that of a Father. Let us receive the correction with meekness, and hear the voice of the Lord with reverence, since God is parental and loving in all His conduct towards His saints.
Nor let us fail to remember, for our comfort, that all the chastisements of the children of God are on this side of heaven. Not so with the ungodly. Sinner! unconverted soul! you may laugh now, sport now, rejoice now, but rememberyour chastisement is to come! your condemnation is to come! your stripes are to come! all your real woe is to come! It is coming now, it comes fast, it is near at hand, even at your doorfor there is but a step between you and hell! Have you ever thought what it must be to lie down in eternal torment, what it must be to meet an angry God, to confront a despised Savior?to take the fearful plunge, without one ray of hope, into a starless, sunless, hopeless eternity? Oh happy moment! if the Eternal Spirit so bless to your soul the perusal of this page, as to awaken you to a solemn, an honest, and earnest seeking of the Lord; to give up your procrastinations, your waiting for a more convenient seasonyour worldly excusesyour refuges of liesthe sparks of your own kindling in which you must lie down in sorrowyour dream of a future, a death-bed repentance; and, casting all aside, you hasten as a poor, lost, dying sinner to Christ, exclaiming, "I am a dying man! I want a Savior! I want the influence of the Holy Spirit to reveal that Savior, to lead me to that Savior, and to tell me that Savior is mine." But no future sorrow awaits the children of God beyond the grave. They are chastened now, that they may not be condemned hereafter. All to come is joy and gladness, is purity and bliss. "God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away."
Learn from this subject that you are not less the object of God's love, because He corrects you. The suspicion has, perhaps, pressed coldly and darkly upon your heart"He cannot love me, and force this bitter cup to my lips." Hush, that murmur! Be still, that thought! and know, O chastened child, O daughter of sorrow, that "God is love;" and, because you are His loved child, His loving correction now makes you great. Then, in the words of your suffering Head, say, "The cup that my Father has given me, shall I not drink it?"
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