M&E Wednesday

Morning and Evening: Daily Readings
by C. H. Spurgeon
Wednesday Morning, January 11

These have no root.

Luke 8:13

My soul, examine thyself this morning by the light of this text. Thou hast received the word with joy; thy feelings have been stirred and a lively impression has been made; but, remember, that to receive the word in the ear is one thing, and to receive Jesus into thy very soul is quite another; superficial feeling is often joined to inward hardness of heart, and a lively impression of the word is not always a lasting one. In the parable, the seed in one case fell upon ground having a rocky bottom, covered over with a thin layer of earth; when the seed began to take root, its downward growth was hindered by the hard stone and therefore it spent its strength in pushing its green shoot aloft as high as it could, but having no inward moisture derived from root nourishment, it withered away. Is this my case? Have I been making a fair show in the flesh without having a corresponding inner life? Good growth takes place upwards and downwards at the same time. Am I rooted in sincere fidelity and love to Jesus? If my heart remains unsoftened and unfertilized by grace, the good seed may germinate for a season, but it must ultimately wither, for it cannot flourish on a rocky, unbroken, unsanctified heart. Let me dread a godliness as rapid in growth and as wanting in endurance as Jonah's gourd; let me count the cost of being a follower of Jesus, above all let me feel the energy of his Holy Spirit, and then I shall possess an abiding and enduring seed in my soul. If my mind remains as obdurate as it was by nature, the sun of trial will scorch, and my hard heart will help to cast the heat the more terribly upon the ill-covered seed, and my religion will soon die, and my despair will be terrible; therefore, O heavenly Sower, plough me first, and then cast the truth into me, and let me yield thee a bounteous harvest.

Evening, January 11

I have prayed for thee.

Luke 22:32

How encouraging is the thought of the Redeemer's never- ceasing intercession for us. When we pray, he pleads for us; and when we are not praying, he is advocating our cause, and by his supplications shielding us from unseen dangers. Notice the word of comfort addressed to Peter--Simon, Simon, Satan hath desired to have you that he may sift you as wheat; but--what? But go and pray for yourself. That would be good advice, but it is not so written. Neither does he say, But I will keep you watchful, and so you shall be preserved. That were a great blessing. No, it is, But I have prayed for thee, that thy faith fail not. We little know what we owe to our Saviour's prayers. When we reach the hill-tops of heaven, and look back upon all the way whereby the Lord our God hath led us, how we shall praise him who, before the eternal throne, undid the mischief which Satan was doing upon earth. How shall we thank him because he never held his peace, but day and night pointed to the wounds upon his hands, and carried our names upon his breastplate! Even before Satan had begun to tempt, Jesus had forestalled him and entered a plea in heaven. Mercy outruns malice. Mark, he does not say, Satan hath desired to have you. He checks Satan even in his very desire, and nips it in the bud. He does not say, But I have desired to pray for you. No, but I have prayed for you: I have done it already; I have gone to court and entered a counterplea even before an accusation is made. O Jesus, what a comfort it is that thou hast pleaded our cause against our unseen enemies; countermined their mines, and unmasked their ambushes. Here is a matter for joy, gratitude, hope, and confidence.

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MORNING THOUGHTS, or
DAILY WALKING WITH GOD

By Octavius Winslow, Leamington, Dec. 1856.

"We have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin." Hebrews 4:15.

See Him bearing our sicknesses and our sorrows; more than this, carrying our iniquities and our sins. Think not that your path is a isolated one. The incarnate God has trodden it before you, and He can give you the clear eye of faith to see His footprint in every step. Jesus can say, and He does say to you, "I know your sorrow; I know what that cross is, for I have carried it. You have not a burden that I did not bear, nor a sorrow that I did not feel, nor a pain that I did not endure, nor a path that I did not tread, nor a tear that did not bedew my eye, nor a cloud that did not shade my spirit, before you, and for you. Is it bodily weakness? I once walked forty miles, to carry the living water to a poor sinner at Samaria. Is it the sorrow of bereavement? I wept at the grave of my friend, although I knew that I was about to recall the loved one back again to life. Is it the frailty and the fickleness of human friendship? I stood by and heard my person denied by lips that once spoke kindly to me; lips now renouncing me with an oath that once vowed affection unto death. Is it straitness of circumstance, the galling sense of dependence? I was no stranger to poverty, and was often nourished and sustained by the charity of others. Is it that you are houseless and friendless? So was I. The foxes have their shelter, and the birds their nests; but I, though Lord of all, had nowhere to lay my head; and often day after day passed away, and no soothing accents of friendship fell upon my ear. Is it the burden of sin? Even that I bore in its accumulated and tremendous weight when I hung accursed upon the tree."

 

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