Morning and Evening: Daily Readings
by C. H. Spurgeon
Saturday Morning, February 25
The wrath to come.
Matthew 3:7
It is pleasant to pass over a country after a storm has spent itself; to smell the freshness of the herbs after the rain has passed away, and to note the drops while they glisten like purest diamonds in the sunlight. That is the position of a Christian. He is going through a land where the storm has spent itself upon his Saviour's head, and if there be a few drops of sorrow falling, they distil from clouds of mercy, and Jesus cheers him by the assurance that they are not for his destruction. But how terrible is it to witness the approach of a tempest: to note the forewarnings of the storm; to mark the birds of heaven as they droop their wings; to see the cattle as they lay their heads low in terror; to discern the face of the sky as it groweth black, and look to the sun which shineth not, and the heavens which are angry and frowning! How terrible to await the dread advance of a hurricane--such as occurs, sometimes, in the tropics--to wait in terrible apprehension till the wind shall rush forth in fury, tearing up trees from their roots, forcing rocks from their pedestals, and hurling down all the dwelling-places of man! And yet, sinner, this is your present position. No hot drops have as yet fallen, but a shower of fire is coming. No terrible winds howl around you, but God's tempest is gathering its dread artillery. As yet the water-floods are dammed up by mercy, but the flood-gates shall soon be opened: the thunderbolts of God are yet in his storehouse, but lo! the tempest hastens, and how awful shall that moment be when God, robed in vengeance, shall march forth in fury! Where, where, where, O sinner, wilt thou hide thy head, or whither wilt thou flee? O that the hand of mercy may now lead you to Christ! He is freely set before you in the gospel: his riven side is the rock of shelter. Thou knowest thy need of him; believe in him, cast thyself upon him, and then the fury shall be overpast for ever.
Evening, February 25
But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa.
Jonah 1:3
Instead of going to Nineveh to preach the Word, as God bade him, Jonah disliked the work, and went down to Joppa to escape from it. There are occasions when God's servants shrink from duty. But what is the consequence? What did Jonah lose by his conduct? He lost the presence and comfortable enjoyment of God's love. When we serve our Lord Jesus as believers should do, our God is with us; and though we have the whole world against us, if we have God with us, what does it matter? But the moment we start back, and seek our own inventions, we are at sea without a pilot. Then may we bitterly lament and groan out, O my God, where hast thou gone? How could I have been so foolish as to shun thy service, and in this way to lose all the bright shinings of thy face? This is a price too high. Let me return to my allegiance, that I may rejoice in thy presence. In the next place, Jonah lost all peace of mind. Sin soon destroys a believer's comfort. It is the poisonous upas tree, from whose leaves distil deadly drops which destroy the life of joy and peace. Jonah lost everything upon which he might have drawn for comfort in any other case. He could not plead the promise of divine protection, for he was not in God's ways; he could not say, Lord, I meet with these difficulties in the discharge of my duty, therefore help me through them. He was reaping his own deeds; he was filled with his own ways. Christian, do not play the Jonah, unless you wish to have all the waves and the billows rolling over your head. You will find in the long run that it is far harder to shun the work and will of God than to at once yield yourself to it. Jonah lost his time, for he had to go to Nineveh after all. It is hard to contend with God; let us yield ourselves at once.
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Morning and Evening: Daily Readings
by C. H. Spurgeon
Sunday Morning, February 26
Salvation is of the Lord.
Jonah 2:9
Salvation is the work of God. It is he alone who quickens the soul dead in trespasses and sins, and it is he also who maintains the soul in its spiritual life. He is both Alpha and Omega. Salvation is of the Lord. If I am prayerful, God makes me prayerful; if I have graces, they are God's gifts to me; if I hold on in a consistent life, it is because he upholds me with his hand. I do nothing whatever towards my own preservation, except what God himself first does in me. Whatever I have, all my goodness is of the Lord alone. Wherein I sin, that is my own; but wherein I act rightly, that is of God, wholly and completely. If I have repulsed a spiritual enemy, the Lord's strength nerved my arm. Do I live before men a consecrated life? It is not I, but Christ who liveth in me. Am I sanctified? I did not cleanse myself: God's Holy Spirit sanctifies me. Am I weaned from the world? I am weaned by God's chastisements sanctified to my good. Do I grow in knowledge? The great Instructor teaches me. All my jewels were fashioned by heavenly art. I find in God all that I want; but I find in myself nothing but sin and misery. He only is my rock and my salvation. Do I feed on the Word? That Word would be no food for me unless the Lord made it food for my soul, and helped me to feed upon it. Do I live on the manna which comes down from heaven? What is that manna but Jesus Christ himself incarnate, whose body and whose blood I eat and drink? Am I continually receiving fresh increase of strength? Where do I gather my might? My help cometh from heaven's hills: without Jesus I can do nothing. As a branch cannot bring forth fruit except it abide in the vine, no more can I, except I abide in him. What Jonah learned in the great deep, let me learn this morning in my closet: Salvation is of the Lord.
Evening, February 26
Behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague.
Leviticus 13:13
Strange enough this regulation appears, yet there was wisdom in it, for the throwing out of the disease proved that the constitution was sound. This evening it may be well for us to see the typical teaching of so singular a rule. We, too, are lepers, and may read the law of the leper as applicable to ourselves. When a man sees himself to be altogether lost and ruined, covered all over with the defilement of sin, and in no part free from pollution; when he disclaims all righteousness of his own, and pleads guilty before the Lord, then he is clean through the blood of Jesus, and the grace of God. Hidden, unfelt, unconfessed iniquity is the true leprosy; but when sin is seen and felt, it has received its deathblow, and the Lord looks with eyes of mercy upon the soul afflicted with it. Nothing is more deadly than self-righteousness, or more hopeful than contrition. We must confess that we are nothing else but sin, for no confession short of this will be the whole truth; and if the Holy Spirit be at work with us, convincing us of sin, there will be no difficulty about making such an acknowledgment --it will spring spontaneously from our lips. What comfort does the text afford to truly awakened sinners: the very circumstance which so grievously discouraged them is here turned into a sign and symptom of a hopeful state! Stripping comes before clothing; digging out the foundation is the first thing in building--and a thorough sense of sin is one of the earliest works of grace in the heart. O thou poor leprous sinner, utterly destitute of a sound spot, take heart from the text, and come as thou art to Jesus--
For let our debts be what they may, however great or small, As soon as we have nought to pay, our Lord forgives us all. 'Tis perfect poverty alone that sets the soul at large: While we can call one mite our own, we have no full discharge.
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Morning and Evening: Daily Readings
by C. H. Spurgeon
Monday Morning, February 27
Thou hast made the Lord, which is my refuge, even the most High, thy habitation.
Psalm 91:9
The Israelites in the wilderness were continually exposed to change. Whenever the pillar stayed its motion, the tents were pitched; but tomorrow, ere the morning sun had risen, the trumpet sounded, the ark was in motion, and the fiery, cloudy pillar was leading the way through the narrow defiles of the mountain, up the hill side, or along the arid waste of the wilderness. They had scarcely time to rest a little before they heard the sound of Away! this is not your rest; you must still be onward journeying towards Canaan! They were never long in one place. Even wells and palm trees could not detain them. Yet they had an abiding home in their God, his cloudy pillar was their roof-tree, and its flame by night their household fire. They must go onward from place to place, continually changing, never having time to settle, and to say, Now we are secure; in this place we shall dwell. Yet, says Moses, though we are always changing, Lord, thou hast been our dwelling-place throughout all generations. The Christian knows no change with regard to God. He may be rich to-day and poor to-morrow; he may be sickly to-day and well to-morrow; he may be in happiness to-day, to-morrow he may be distressed--but there is no change with regard to his relationship to God. If he loved me yesterday, he loves me to-day. My unmoving mansion of rest is my blessed Lord. Let prospects be blighted; let hopes be blasted; let joy be withered; let mildews destroy everything; I have lost nothing of what I have in God. He is my strong habitation whereunto I can continually resort. I am a pilgrim in the world, but at home in my God. In the earth I wander, but in God I dwell in a quiet habitation.
Evening, February 27
Whose goings forth have been from of old, from everlasting
Micah 5:2
The Lord Jesus had goings forth for his people as their representative before the throne, long before they appeared upon the stage of time. It was from everlasting that he signed the compact with his Father, that he would pay blood for blood, suffering for suffering, agony for agony, and death for death, in the behalf of his people; it was from everlasting that he gave himself up without a murmuring word. That from the crown of his head to the sole of his foot he might sweat great drops of blood, that he might be spit upon, pierced, mocked, rent asunder, and crushed beneath the pains of death. His goings forth as our Surety were from everlasting. Pause, my soul, and wonder! Thou hast goings forth in the person of Jesus from everlasting. Not only when thou wast born into the world did Christ love thee, but his delights were with the sons of men before there were any sons of men. Often did he think of them; from everlasting to everlasting he had set his affection upon them. What! my soul, has he been so long about thy salvation, and will not he accomplish it? Has he from everlasting been going forth to save me, and will he lose me now? What! Has he carried me in his hand, as his precious jewel, and will he now let me slip from between his fingers? Did he choose me before the mountains were brought forth, or the channels of the deep were digged, and will he reject me now? Impossible! I am sure he would not have loved me so long if he had not been a changeless Lover. If he could grow weary of me, he would have been tired of me long before now. If he had not loved me with a love as deep as hell, and as strong as death, he would have turned from me long ago. Oh, joy above all joys, to know that I am his everlasting and inalienable inheritance, given to him by his Father or ever the earth was! Everlasting love shall be the pillow for my head this night.
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http://christianaudio.com/trusting-god-jerry-bridges
Because obeying God makes sense to us. In most cases, His laws appear reasonable and wise, and even when we don't want to obey them, we usually concede that they are good for us. But the circumstances we find ourselves in often defy explanation.
When unexpected situations arise that appear unjust, irrational, or even dreadful, we feel confused and frustrated. And before long, we begin to doubt God's concern for us or His control over our lives. Adversity is hard to endure and can even be harder to understand. If God were really in control, why would He allow the tragic auto accident or crucial job loss? How could He permit cancer in a loved one or the death of a child?
Grappling with His concern for us we ask, "Why is God allowing this?" or "What have I done wrong?" In an effort to strengthen his own trust in God during a time of adversity, Jerry Bridges began a lengthy Bible study on the topic of God's sovereignty. What he learned changed his life, and he now shares the fruit of that study with you in Trusting God.
As you begin to explore the scope of God's power over nations, nature, and the detailed lives of individuals, you'll begin to acknowledge His loving control. And as you come to know Him better, you'll find yourself trusting Him more completely—even when life hurts.
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