SpurgeonBlog: 5/1/12

Thursday Morning, May 31

"The king also himself passed over the brook Kidron."

David passed that gloomy brook when flying with his mourning company from his traitor son. The man after God's own heart was not exempt from trouble, nay, his life was full of it. He was both the Lord's Anointed, and the Lord's Afflicted. Why then should we expect to escape? At sorrow's gates the noblest of our race have waited with ashes on their heads; wherefore then should we complain as though some strange thing had happened unto us?

The King of kings himself was not favoured with a more cheerful or royal road. He passed over the filthy ditch of Kidron, through which the filth of Jerusalem flowed. God had one Son without sin, but not a single child without the rod. It is a great joy to believe that Jesus has been tempted in all points like as we are. What is our Kidron this morning? Is it a faithless friend, a sad bereavement, a slanderous reproach, a dark foreboding? The King has passed over all these. Is it bodily pain, poverty, persecution, or contempt? Over each of these Kidrons the King has gone before us. "In all our afflictions he was afflicted." The idea of strangeness in our trials must be banished at once and forever, for he who is the Head of all saints, knows by experience the grief which we think so peculiar. All the citizens of Zion must be free of the Honourable Company of Mourners, of which the Prince Immanuel is Head and Captain.

Notwithstanding the abasement of David, he yet returned in triumph to his city, and David's Lord arose victorious from the grave; let us then be of good courage, for we also shall win the day. We shall yet with joy draw water out of the wells of salvation, though now for a season we have to pass by the noxious streams of sin and sorrow. Courage, soldiers of the Cross, the King himself triumphed after going over Kidron, and so shall you.

Evening, May 31

"Who healeth all thy diseases."

Psalm 103:3

Humbling as is the statement, yet the fact is certain, that we are all more or less suffering under the disease of sin. What a comfort to know that we have a great Physician who is both able and willing to heal us! Let us think of him awhile tonight. His cures are very speedy—there is life in a look at him; his cures are radical—he strikes at the centre of the disease; and hence, his cures are sure and certain. He never fails, and the disease never returns. There is no relapse where Christ heals; no fear that his patients should be merely patched up for a season, he makes new men of them: a new heart also does he give them, and a right spirit does he put within them. He is well skilled in all diseases. Physicians generally have some speciality. Although they may know a little about almost all our pains and ills, there is usually one disease which they have studied above all others; but Jesus Christ is thoroughly acquainted with the whole of human nature. He is as much at home with one sinner as with another, and never yet did he meet with an out-of-the-way case that was difficult to him. He has had extraordinary complications of strange diseases to deal with, but he has known exactly with one glance of his eye how to treat the patient. He is the only universal doctor; and the medicine he gives is the only true catholicon, healing in every instance. Whatever our spiritual malady may be, we should apply at once to this Divine Physician. There is no brokenness of heart which Jesus cannot bind up. "His blood cleanseth from all sin." We have but to think of the myriads who have been delivered from all sorts of diseases through the power and virtue of his touch, and we shall joyfully put ourselves in his hands. We trust him, and sin dies; we love him, and grace lives; we wait for him and grace is strengthened; we see him as he is, and grace is perfected forever.

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M&E Thursday

Thursday Morning, May 31

"The king also himself passed over the brook Kidron."

2 Samuel 15:23

Evening, May 31

"Who healeth all thy diseases."

Psalm 103:3

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M&E Wednesday

Wednesday Morning, May 30

"Take us the foxes, the little foxes that spoil the vines."

Song of Solomon 2:15

A little thorn may cause much suffering. A little cloud may hide the sun. Little foxes spoil the vines; and little sins do mischief to the tender heart. These little sins burrow in the soul, and make it so full of that which is hateful to Christ, that he will hold no comfortable fellowship and communion with us. A great sin cannot destroy a Christian, but a little sin can make him miserable. Jesus will not walk with his people unless they drive out every known sin. He says, "If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments and abide in his love." Some Christians very seldom enjoy their Saviour's presence. How is this? Surely it must be an affliction for a tender child to be separated from his father. Art thou a child of God, and yet satisfied to go on without seeing thy Father's face? What! thou the spouse of Christ, and yet content without his company! Surely, thou hast fallen into a sad state, for the chaste spouse of Christ mourns like a dove without her mate, when he has left her. Ask, then, the question, what has driven Christ from thee? He hides his face behind the wall of thy sins. That wall may be built up of little pebbles, as easily as of great stones. The sea is made of drops; the rocks are made of grains: and the sea which divides thee from Christ may be filled with the drops of thy little sins; and the rock which has well nigh wrecked thy barque, may have been made by the daily working of the coral insects of thy little sins. If thou wouldst live with Christ, and walk with Christ, and see Christ, and have fellowship with Christ, take heed of "the little foxes that spoil the vines, for our vines have tender grapes." Jesus invites you to go with him and take them. He will surely, like Samson, take the foxes at once and easily. Go with him to the hunting.

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Evening, May 30

"That henceforth we should not serve sin."

Romans 6:6

Christian, what hast thou to do with sin? Hath it not cost thee enough already? Burnt child, wilt thou play with the fire? What! when thou hast already been between the jaws of the lion, wilt thou step a second time into his den? Hast thou not had enough of the old serpent? Did he not poison all thy veins once, and wilt thou play upon the hole of the asp, and put thy hand upon the cockatrice's den a second time? Oh, be not so mad! so foolish! Did sin ever yield thee real pleasure? Didst thou find solid satisfaction in it? If so, go back to thine old drudgery, and wear the chain again, if it delight thee. But inasmuch as sin did never give thee what it promised to bestow, but deluded thee with lies, be not a second time snared by the old fowler—be free, and let the remembrance of thy ancient bondage forbid thee to enter the net again! It is contrary to the designs of eternal love, which all have an eye to thy purity and holiness; therefore run not counter to the purposes of thy Lord. Another thought should restrain thee from sin. Christians can never sin cheaply; they pay a heavy price for iniquity. Transgression destroys peace of mind, obscures fellowship with Jesus, hinders prayer, brings darkness over the soul; therefore be not the serf and bondman of sin. There is yet a higher argument: each time you "serve sin" you have "Crucified the Lord afresh, and put him to an open shame." Can you bear that thought? Oh! if you have fallen into any special sin during this day, it may be my Master has sent this admonition this evening, to bring you back before you have backslidden very far. Turn thee to Jesus anew; he has not forgotten his love to thee; his grace is still the same. With weeping and repentance, come thou to his footstool, and thou shalt be once more received into his heart; thou shalt be set upon a rock again, and thy goings shall be established.

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A Father's Spiritual Advice

Author: James McAlister

On his 20th birthday, I gave my son a copy of the letter I had written him when he was just one year old. The challenges I set out for him at age one are unchanged 19 years later. I've excerpted portions of that "spiritual yardstick" below, along with one final lesson that's now become obvious.

You are now a year old, and words can't describe the joy you have brought us. Your birth was an answer to years of prayer, and we know that you will grow to be God's man. Toward that end, let me summarize some of the most important lessons I've learned about living.

1. Give top priority to knowing God. Spend much time in His word-read, study, memorize, and meditate-and in prayer to Him. Know Christ, and make Him known.

2. Use your time wisely. As it slips away, so does your life. Invest time in building relationships with others, and take time to write down what's important to you.

3. Give more attention to what you are rather than what you do. First be pure and holy, and proper actions will follow. Learn to endure hardships with joy, for they will come to an end, and you will have grown. Everything has its season.

4. Don't be deceived by the glamour of this world, whether it comes in the form of positions, possessions, or pleasures. Temptations and tribulations are a necessary part of life, but God has promised to provide a way of escape. He is faithful; you be faithful, too. Stand on the side of right, even if you must stand alone.

5. The important is seldom urgent, and the urgent is seldom important. Therefore, make your important decisions slowly; some can't be reversed. The joy in life is in the living, not in attaining some distant goal. Make plans, but leave room for God to change them.

6. Nothing is as simple as it looks, and problems are seldom as bad as they first appear. Don't be naïve, fearful or easily shaken.

7. Give credit for what you are to God and others, and cultivate love and gratefulness toward them.

I hope these thoughts will challenge you in the years to come.

We want the best for our children and naturally set such lofty goals for them. Thus to these lessons I'd like to add another: The "spiritual yardsticks" we use on others seem to work better when we first apply them to ourselves. Perhaps that's the reason I'm ashamed to find I haven't "measured up" as well as I had hoped.

Copyright © 2004 James McAlister.
Permission granted for reproduction in exact form. All other uses require written permission.
Find more free articles at www.BulletinInserts.org, a ministry of Christian Communicators Worldwide: www.CCWtoday.org

M&E Tuesday

Tuesday Morning, May 29

"Thou hatest wickedness."

Psalm 45:7

"Be ye angry, and sin not." There can hardly be goodness in a man if he be not angry at sin; he who loves truth must hate every false way. How our Lord Jesus hated it when the temptation came! Thrice it assailed him in different forms, but ever he met it with, "Get thee behind me, Satan." He hated it in others; none the less fervently because he showed his hate oftener in tears of pity than in words of rebuke; yet what language could be more stern, more Elijah-like, than the words, "Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer." He hated wickedness, so much that he bled to wound it to the heart; he died that it might die; he was buried that he might bury it in his tomb; and he rose that he might forever trample it beneath his feet. Christ is in the Gospel, and that Gospel is opposed to wickedness in every shape. Wickedness arrays itself in fair garments, and imitates the language of holiness; but the precepts of Jesus, like his famous scourge of small cords, chase it out of the temple, and will not tolerate it in the Church. So, too, in the heart where Jesus reigns, what war there is between Christ and Belial! And when our Redeemer shall come to be our Judge, those thundering words, "Depart, ye cursed" which are, indeed, but a prolongation of his life-teaching concerning sin, shall manifest his abhorrence of iniquity. As warm as is his love to sinners, so hot is his hatred of sin; as perfect as is his righteousness, so complete shall be the destruction of every form of wickedness. O thou glorious champion of right, and destroyer of wrong, for this cause hath God, even thy God, anointed thee with the oil of gladness above thy fellows.

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Evening, May 29

"Cursed be the man before the Lord, that riseth up and buildeth this city Jericho."

Joshua 6:26

Since he was cursed who rebuilt Jericho, much more the man who labours to restore Popery among us. In our fathers' days the gigantic walls of Popery fell by the power of their faith, the perseverance of their efforts, and the blast of their gospel trumpets; and now there are some who would rebuild that accursed system upon its old foundation. O Lord, be pleased to thwart their unrighteous endeavours, and pull down every stone which they build. It should be a serious business with us to be thoroughly purged of every error which may have a tendency to foster the spirit of Popery, and when we have made a clean sweep at home we should seek in every way to oppose its all too rapid spread abroad in the church and in the world. This last can be done in secret by fervent prayer, and in public by decided testimony. We must warn with judicious boldness those who are inclined towards the errors of Rome; we must instruct the young in gospel truth, and tell them of the black doings of Popery in the olden times. We must aid in spreading the light more thoroughly through the land, for priests, like owls, hate daylight. Are we doing all we can for Jesus and the gospel? If not, our negligence plays into the hands of the priestcraft. What are we doing to spread the Bible, which is the Pope's bane and poison? Are we casting abroad good, sound gospel writings? Luther once said, "The devil hates goose quills" and, doubtless, he has good reason, for ready writers, by the Holy Spirit's blessing, have done his kingdom much damage. If the thousands who will read this short word this night will do all they can to hinder the rebuilding of this accursed Jericho, the Lord's glory shall speed among the sons of men. Reader, what can you do? What will you do?

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When Martha welcomed Jesus and his contingent into her home in Bethany (Luke 10:38–42) there could have been a hundred or more people. The seventy-two had just rejoined Jesus after their itinerant ministry tours. And considering his fame at this point, no doubt his visit attracted a number of locals.

And when the group had packed inside, Jesus taught them. But Martha wasn't one of "them" because she was too busy to listen. Luke describes her as "distracted with much serving" (Luke 10:40).

Now, removed from the situation it's tempting to be condescending. Oh for goodness' sake, Martha! Jesus is in your house and you're too busy to listen to him?

What About You?

But put yourself in Martha's place for a moment. How distracted would you be if a hundred people crowded into your home? Add to this your high cultural value of Near-Eastern hospitality with its keen fear of dishonoring guests, especially important ones. Then remember that it's Jesus in your home. He's the Messiah, the most important person in your nation's history, and, in fact, human history.

Would you be distracted by how your place looked or how you would feed this crowd or how many trips must be made to the well (no pre-packaged food or running water to help)?

It seems to me that Martha isn't the strange person in this story. Mary is. What's remarkable is that Mary wasn't distracted. She ignored the insistent to-do lists so she could listen to Jesus.

And this irritated Martha. She was working like crazy while Mary just sat there. Martha considered this either laziness or negligence. Exasperated, she finally appealed to Jesus: "Lord, do you not care that my sister has left me to serve alone? Tell her then to help me" (Luke 10:40).

How Jesus Called It

Now, Jesus loves to commend diligent servants:

Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. (Matthew 24:45–46)

But in this case Jesus didn't commend Martha. He reproved her:

Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her. (Luke 10:41–42)

To just about everyone else present, Martha's serving probably appeared to flow from a gracious servant heart. But Jesus discerned differently. He saw that Martha was serving out of anxiety, not grace.

Subtle and Deceptive

What was making Martha anxious? We know she was anxious about "many things." But we need only examine our own similar anxieties to guess the likely root. I think Martha was anxious over how she pleased or impressed Jesus and her guests. She was troubled at the thought that her home and serving might reflect poorly on her and her family. And this anxiety blinded her to the "one thing necessary" — listening to Jesus — and made many unnecessary tasks feel compulsively urgent.

This kind of anxiety is very subtle. It has a selfish root but its fruit looks deceptively like unselfishness. It's the desire for approval dressed up to look like the desire to serve. It's my caring what you think of me dressed up to look like my caring for you. It can be so subtle that we don't see it clearly. It looks so much like the right thing that we believe it is the right thing. That's why Martha was confident that Jesus would agree with her about Mary.

But Mary had chosen the "one thing necessary," the "good portion." At that moment, Mary was more enthralled with Jesus than with Mary. She cared more about what Jesus said than what others thought of her or her home. And because of this Jesus commended her choice not to serve.

Stop, Rest, Listen

Jesus' gentle rebuke of Martha was an act of love — to her and to us. We are all Marthas at times. And through this correction Jesus is asking us: whom are we serving in our serving? No one's motives are ever completely pure. But when we feel compelled to "serve" out of a self-conscious anxiety over what others think, it's likely we are serving our own glory and not Jesus' glory.

And Jesus seeks to free us from this slavery by inviting us to stop working, rest at his feet, and listen to him.

http://www.desiringgod.org/blog/posts/whom-are-you-really-serving

M&E Saturday / Sunday / Monday/ Gospel Therefores Gospel - Is there More?

Saturday Morning, May 26

"Cast thy burden upon the Lord, and he shall sustain thee."

Psalm 55:22

Care, even though exercised upon legitimate objects, if carried to excess, has in it the nature of sin. The precept to avoid anxious care is earnestly inculcated by our Saviour, again and again; it is reiterated by the apostles; and it is one which cannot be neglected without involving transgression: for the very essence of anxious care is the imagining that we are wiser than God, and the thrusting ourselves into his place to do for him that which he has undertaken to do for us. We attempt to think of that which we fancy he will forget; we labour to take upon ourselves our weary burden, as if he were unable or unwilling to take it for us. Now this disobedience to his plain precept, this unbelief in his Word, this presumption in intruding upon his province, is all sinful. Yet more than this, anxious care often leads to acts of sin. He who cannot calmly leave his affairs in God's hand, but will carry his own burden, is very likely to be tempted to use wrong means to help himself. This sin leads to a forsaking of God as our counsellor, and resorting instead to human wisdom. This is going to the "broken cistern" instead of to the "fountain;" a sin which was laid against Israel of old. Anxiety makes us doubt God's lovingkindness, and thus our love to him grows cold; we feel mistrust, and thus grieve the Spirit of God, so that our prayers become hindered, our consistent example marred, and our life one of self-seeking. Thus want of confidence in God leads us to wander far from him; but if through simple faith in his promise, we cast each burden as it comes upon him, and are "careful for nothing" because he undertakes to care for us, it will keep us close to him, and strengthen us against much temptation. "Thou wilt keep him in perfect peace whose mind is stayed on thee, because he trusteth in thee."

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Evening, May 26

"Continue in the faith."

Acts 14:22

Perseverance is the badge of true saints. The Christian life is not a beginning only in the ways of God, but also a continuance in the same as long as life lasts. It is with a Christian as it was with the great Napoleon: he said, "Conquest has made me what I am, and conquest must maintain me." So, under God, dear brother in the Lord, conquest has made you what you are, and conquest must sustain you. Your motto must be, "Excelsior." He only is a true conqueror, and shall be crowned at the last, who continueth till war's trumpet is blown no more. Perseverance is, therefore, the target of all our spiritual enemies. The world does not object to your being a Christian for a time, if she can but tempt you to cease your pilgrimage, and settle down to buy and sell with her in Vanity Fair. The flesh will seek to ensnare you, and to prevent your pressing on to glory. "It is weary work being a pilgrim; come, give it up. Am I always to be mortified? Am I never to be indulged? Give me at least a furlough from this constant warfare." Satan will make many a fierce attack on your perseverance; it will be the mark for all his arrows. He will strive to hinder you in service: he will insinuate that you are doing no good; and that you want rest. He will endeavour to make you weary of suffering, he will whisper, "Curse God, and die." Or he will attack your steadfastness: "What is the good of being so zealous? Be quiet like the rest; sleep as do others, and let your lamp go out as the other virgins do." Or he will assail your doctrinal sentiments: "Why do you hold to these denominational creeds? Sensible men are getting more liberal; they are removing the old landmarks: fall in with the times." Wear your shield, Christian, therefore, close upon your armour, and cry mightily unto God, that by his Spirit you may endure to the end.

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Sunday Morning, May 27

"So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet."

2 Samuel 9:13

Mephibosheth was no great ornament to a royal table, yet he had a continual place at David's board, because the king could see in his face the features of the beloved Jonathan. Like Mephibosheth, we may cry unto the King of Glory, "What is thy servant, that thou shouldst look upon such a dead dog as I am?" but still the Lord indulges us with most familiar intercourse with himself, because he sees in our countenances the remembrance of his dearly-beloved Jesus. The Lord's people are dear for another's sake. Such is the love which the Father bears to his only begotten, that for his sake he raises his lowly brethren from poverty and banishment, to courtly companionship, noble rank, and royal provision. Their deformity shall not rob them of their privileges. Lameness is no bar to sonship; the cripple is as much the heir as if he could run like Asahel. Our right does not limp, though our might may. A king's table is a noble hiding-place for lame legs, and at the gospel feast we learn to glory in infirmities, because the power of Christ resteth upon us. Yet grievous disability may mar the persons of the best-loved saints. Here is one feasted by David, and yet so lame in both his feet that he could not go up with the king when he fled from the city, and was therefore maligned and injured by his servant Ziba. Saints whose faith is weak, and whose knowledge is slender, are great losers; they are exposed to many enemies, and cannot follow the king whithersoever he goeth. This disease frequently arises from falls. Bad nursing in their spiritual infancy often causes converts to fall into a despondency from which they never recover, and sin in other cases brings broken bones. Lord, help the lame to leap like an hart, and satisfy all thy people with the bread of thy table!

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Evening, May 27

"What is thy servant, that thou shouldest look upon such a dead dog as I am?"

2 Samuel 9:8

If Mephibosheth was thus humbled by David's kindness, what shall we be in the presence of our gracious Lord? The more grace we have, the less we shall think of ourselves, for grace, like light, reveals our impurity. Eminent saints have scarcely known to what to compare themselves, their sense of unworthiness has been so clear and keen. "I am," says holy Rutherford, "a dry and withered branch, a piece of dead carcass, dry bones, and not able to step over a straw." In another place he writes, "Except as to open outbreakings, I want nothing of what Judas and Cain had." The meanest objects in nature appear to the humbled mind to have a preference above itself, because they have never contracted sin: a dog may be greedy, fierce, or filthy, but it has no conscience to violate, no Holy Spirit to resist. A dog may be a worthless animal, and yet by a little kindness it is soon won to love its master, and is faithful unto death; but we forget the goodness of the Lord, and follow not at his call. The term "dead dog" is the most expressive of all terms of contempt, but it is none too strong to express the self- abhorrence of instructed believers. They do not affect mock modesty, they mean what they say, they have weighed themselves in the balances of the sanctuary, and found out the vanity of their nature. At best, we are but clay, animated dust, mere walking hillocks; but viewed as sinners, we are monsters indeed. Let it be published in heaven as a wonder, that the Lord Jesus should set his heart's love upon such as we are. Dust and ashes though we be, we must and will "magnify the exceeding greatness of his grace." Could not his heart find rest in heaven? Must he needs come to these tents of Kedar for a spouse, and choose a bride upon whom the sun had looked? O heavens and earth, break forth into a song, and give all glory to our sweet Lord Jesus.

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Monday Morning, May 28

"Whom he justified, them he also glorified."

Romans 8:30

Here is a precious truth for thee, believer. Thou mayest be poor, or in suffering, or unknown, but for thine encouragement take a review of thy "calling" and the consequences that flow from it, and especially that blessed result here spoken of. As surely as thou art God's child today, so surely shall all thy trials soon be at an end, and thou shalt be rich to all the intents of bliss. Wait awhile, and that weary head shall wear the crown of glory, and that hand of labour shall grasp the palm-branch of victory. Lament not thy troubles, but rather rejoice that ere long thou wilt be where "there shall be neither sorrow, nor crying, neither shall there be any more pain." The chariots of fire are at thy door, and a moment will suffice to bear thee to the glorified. The everlasting song is almost on thy lip. The portals of heaven stand open for thee. Think not that thou canst fail of entering into rest. If he hath called thee, nothing can divide thee from his love. Distress cannot sever the bond; the fire of persecution cannot burn the link; the hammer of hell cannot break the chain. Thou art secure; that voice which called thee at first, shall call thee yet again from earth to heaven, from death's dark gloom to immortality's unuttered splendours. Rest assured, the heart of him who has justified thee beats with infinite love towards thee. Thou shalt soon be with the glorified, where thy portion is; thou art only waiting here to be made meet for the inheritance, and that done, the wings of angels shall waft thee far away, to the mount of peace, and joy, and blessedness, where,

"Far from a world of grief and sin,

With God eternally shut in,"

thou shalt rest forever and ever.

Evening, May 28

"This I recall to my mind, therefore have I hope."

Lamentations 3:21

Memory is frequently the bond slave of despondency. Dispairing minds call to remembrance every dark foreboding in the past, and dilate upon every gloomy feature in the present; thus memory, clothed in sackcloth, presents to the mind a cup of mingled gall and wormwood. There is, however, no necessity for this. Wisdom can readily transform memory into an angel of comfort. That same recollection which in its left hand brings so many gloomy omens, may be trained to bear in its right a wealth of hopeful signs. She need not wear a crown of iron, she may encircle her brow with a fillet of gold, all spangled with stars. Thus it was in Jeremiah's experience: in the previous verse memory had brought him to deep humiliation of soul: "My soul hath them still in remembrance, and is humbled in me;" and now this same memory restored him to life and comfort. "This I recall to my mind, therefore have I hope." Like a two-edged sword, his memory first killed his pride with one edge, and then slew his despair with the other. As a general principle, if we would exercise our memories more wisely, we might, in our very darkest distress, strike a match which would instantaneously kindle the lamp of comfort. There is no need for God to create a new thing upon the earth in order to restore believers to joy; if they would prayerfully rake the ashes of the past, they would find light for the present; and if they would turn to the book of truth and the throne of grace, their candle would soon shine as aforetime. Be it ours to remember the lovingkindness of the Lord, and to rehearse his deeds of grace. Let us open the volume of recollection which is so richly illuminated with memorials of mercy, and we shall soon be happy. Thus memory may be, as Coleridge calls it, "the bosom-spring of joy," and when the Divine Comforter bends it to his service, it may be chief among earthly comforters.

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Gospel Therefores
Gospel – Is there More?
Grace Fellowship Church, Pastor Brad Bigney, February 5, 2012

http://vimeo.com/36292931

'Justification' describes the finished work of Christ that…

- found us in our sin…

- made us objects of His mercy…

- moved us out of darkness into His glorious light…

- out of the kingdom of Satan into the kingdom of His dear Son…

- and out of bondage to our sins… into freedom to say 'No' to sin now

'Sanctification' describes the ongoing process of becoming more and more like Christ by obeying the Gospel imperatives…

- to pursue holiness…

- and to put off and put on…

- and to put to death sin in your lives…

Three Gospel Grips to keep you balanced in your Christian life.

I. Don't Ever Get Over Where You Started – But Continue to Elevate and Celebrate the Gospel Indicatives in Your Life

'Indicatives' simply means what God has done for us that we could never do for ourselves – we've been forgiven… and been redeemed… and been set free… and been adopted. In all these verbs God is the one moving… and we're on the receiving end.

I Corinthians 15:1-8

I Corinthians 15:3 ESV "For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures"

II. Don't Ever Confuse Elevating and Celebrating the Gospel Indicatives with Making Excuses for being Spiritually Lazy – and Ignoring Biblical Imperatives

The Apostle Paul that reveled in the glories of the Gospel… and what God has DONE for us… is the same man that tells us to get going in the Christian life… and to live out the truth of what God has put in us through His Son Jesus Christ.

I Corinthians 15:9-10 "For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me."

ESV "On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me."

Philippians 2:12-13 "… work out your salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure."

New Living "Work hard to show the results of your salvation, obeying God with deep reverence and fear."

The Message "Better yet, redouble your efforts. Be energetic in your life of salvation, reverent and sensitive before God. That energy is God's energy, an energy deep within you…"

God didn't design the Christian life to be easy. It's going to take effort… discipline… and sacrifice to follow Jesus Christ.

Romans 8:13 "For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live."

1 Corinthians 9:26–27 "Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified."

Ephesians 4:22–24 "22 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, 23 and be renewed in the spirit of your mind, 24 and that you put on the new man which was created according to God, in true righteousness and holiness."

1 Timothy 6:12 "Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses"

Hebrews 12:1–4 "Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. 3 For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. 4 You have not yet resisted to bloodshed, striving against sin."

2 Peter 1:2–10 NIV "2 Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. 3 His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires. 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, brotherly kindness; and to brotherly kindness, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9 But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed from his past sins. 10 Therefore, my brothers, be all the more eager to make your calling and election sure. For if you do these things, you will never fall."

Notice the word 'Effort' in v. 5. Effort is not a bad word in the Christian life… and putting forth effort doesn't mean you've lost sight of the Gospel. You put forth effort in light of the Gospel!

"Peter exhorted his readers to a godly life (vv. 5–7) because Christ has given them everything they need for a godly life, and they possess magnificent promises of future perfection. It would be a serious mistake, therefore, to dismiss the call to virtue as legalism or moralism. The exhortation to holiness is grounded in God's work of salvation as it has been accomplished in Jesus Christ. As is typical in the New Testament, grace precedes demand. The priority of grace, however, does not cancel out strenuous moral effort. Believers are to 'make every effort'or apply 'all diligence' (NASB) in carrying out Peter's commands. A godly character does not emerge from passivity or lassitude." Schreiner, T. R. (2007). Vol. 37: 1, 2 Peter, Jude (electronic ed.). Logos Library System; The New American Commentary (298). Nashville: Broadman & Holman Publishers.

If you want to please God… and grow to be more like Christ… it's going to take focused effort. It's not just going to happen automatically because you're being exposed to the glories of the Gospel.

There's a danger of unhealthy reductionism that reduces the entire Christian life down to the Gospel and ignores so many of Christ's commands.

III. Concentrate on Holding to the Center of Biblical Tension Between These Two Great Truths of Gospel Imperatives and Gospel Indicatives

Real spiritual maturity is when you learn to love and live with biblical tension between these two. It's not either/or… it's both/and. And really… you don't even start to grow up in Christ until you learn to love and live out both of these great truths… but it's tough to stay in the middle… and to hold onto both.

"Balance is that elusive point we pass through on our way to another extreme." - Warren Wiersbe

The Christian life needs to be tuned to just the right tension of biblical indicatives and biblical imperatives. If you just focus solely on indicatives you're life is going to sag eventually… but if you hammer on the imperatives non-stop… turning up the tension… you're going to snap.

If you want your life to sing and soar as a doxology of praise to God then you better get in tune with both the indicatives and the imperatives.

I Corinthians 15:10 "But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me."

M&E Friday

Friday Morning, May 25

"Forsake me not, O Lord."

Psalm 38:21

Frequently we pray that God would not forsake us in the hour of trial and temptation, but we too much forget that we have need to use this prayer at all times. There is no moment of our life, however holy, in which we can do without his constant upholding. Whether in light or in darkness, in communion or in temptation, we alike need the prayer, "Forsake me not, O Lord." "Hold thou me up, and I shall be safe." A little child, while learning to walk, always needs the nurse's aid. The ship left by the pilot drifts at once from her course. We cannot do without continued aid from above; let it then be your prayer today, "Forsake me not. Father, forsake not thy child, lest he fall by the hand of the enemy. Shepherd, forsake not thy lamb, lest he wander from the safety of the fold. Great Husbandman, forsake not thy plant, lest it wither and die. 'Forsake me not, O Lord,' now; and forsake me not at any moment of my life. Forsake me not in my joys, lest they absorb my heart. Forsake me not in my sorrows, lest I murmur against thee. Forsake me not in the day of my repentance, lest I lose the hope of pardon, and fall into despair; and forsake me not in the day of my strongest faith, lest faith degenerate into presumption. Forsake me not, for without thee I am weak, but with thee I am strong. Forsake me not, for my path is dangerous, and full of snares, and I cannot do without thy guidance. The hen forsakes not her brood; do thou then evermore cover me with thy feathers, and permit me under thy wings to find my refuge. 'Be not far from me, O Lord, for trouble is near, for there is none to help.' 'Leave me not, neither forsake me, O God of my salvation!'"

"O ever in our cleansed breast,

Bid thine Eternal Spirit rest;

And make our secret soul to be

A temple pure and worthy thee."

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Evening, May 25

"And they rose up the same hour, and returned to Jerusalem ... and they told what things were done in the way, and how he was known of them."

Luke 24:33,35

When the two disciples had reached Emmaus, and were refreshing themselves at the evening meal, the mysterious stranger who had so enchanted them upon the road, took bread and brake it, made himself known to them, and then vanished out of their sight. They had constrained him to abide with them, because the day was far spent; but now, although it was much later, their love was a lamp to their feet, yea, wings also; they forgot the darkness, their weariness was all gone, and forthwith they journeyed back the threescore furlongs to tell the gladsome news of a risen Lord, who had appeared to them by the way. They reached the Christians in Jerusalem, and were received by a burst of joyful news before they could tell their own tale. These early Christians were all on fire to speak of Christ's resurrection, and to proclaim what they knew of the Lord; they made common property of their experiences. This evening let their example impress us deeply. We too must bear our witness concerning Jesus. John's account of the sepulchre needed to be supplemented by Peter; and Mary could speak of something further still; combined, we have a full testimony from which nothing can be spared. We have each of us peculiar gifts and special manifestations; but the one object God has in view is the perfecting of the whole body of Christ. We must, therefore, bring our spiritual possessions and lay them at the apostle's feet, and make distribution unto all of what God has given to us. Keep back no part of the precious truth, but speak what you know, and testify what you have seen. Let not the toil or darkness, or possible unbelief of your friends, weigh one moment in the scale. Up, and be marching to the place of duty, and there tell what great things God has shown to your soul.

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Full Reliance on God

For he shall deliver the needy when he lieth; the poor also, and him that hath no helper. (Psalm 72:12)

The needy cries; what else can he do? His cry is heard of God; what else need he do? Let the needy reader take to crying at once, for this will be his wisdom. Do not cry in the ears of friends, for even if they can help you it is only because the Lord enables them. The nearest way is to go straight to God and let your cry come up before Him. Straightforward makes the best runner: run to the Lord and not to secondary causes.

"Alas!" you cry, "I have no friend or helper." So much the better; you can rely upon God in both capacities - as without supplies and without helpers. Make your double need your double plea. Even for temporal mercies you may wait upon God, for He careth for His children in these temporary concerns. As for spiritual necessities, which are the heaviest of all, the Lord will hear your cry and will deliver you and supply you.

O poor friend, try your rich God. O helpless one, lean on His help. He has never failed me, and I am sure He will never fail you. Come as a beggar, and God will not refuse you help. Come with no plea but His grace. Jesus is King; will He let you perish of wants What! Did you forget this'

M&E Thursday

Thursday Morning, May 24

"Blessed be God, which hath not turned away my prayer."

Psalm 66:20

In looking back upon the character of our prayers, if we do it honestly, we shall be filled with wonder that God has ever answered them. There may be some who think their prayers worthy of acceptance—as the Pharisee did; but the true Christian, in a more enlightened retrospect, weeps over his prayers, and if he could retrace his steps he would desire to pray more earnestly. Remember, Christian, how cold thy prayers have been. When in thy closet thou shouldst have wrestled as Jacob did; but instead thereof, thy petitions have been faint and few—far removed from that humble, believing, persevering faith, which cries, "I will not let thee go except thou bless me." Yet, wonderful to say, God has heard these cold prayers of thine, and not only heard, but answered them. Reflect also, how infrequent have been thy prayers, unless thou hast been in trouble, and then thou hast gone often to the mercy-seat: but when deliverance has come, where has been thy constant supplication? Yet, notwithstanding thou hast ceased to pray as once thou didst, God has not ceased to bless. When thou hast neglected the mercy-seat, God has not deserted it, but the bright light of the Shekinah has always been visible between the wings of the cherubim. Oh! it is marvellous that the Lord should regard those intermittent spasms of importunity which come and go with our necessities. What a God is he thus to hear the prayers of those who come to him when they have pressing wants, but neglect him when they have received a mercy; who approach him when they are forced to come, but who almost forget to address him when mercies are plentiful and sorrows are few. Let his gracious kindness in hearing such prayers touch our hearts, so that we may henceforth be found "Praying always with all prayer and supplication in the Spirit."

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Evening, May 24

"Only let your conversation be as it becometh the gospel of Christ."

Philippians 1:27

The word "conversation" does not merely mean our talk and converse with one another, but the whole course of our life and behaviour in the world. The Greek word signifies the actions and the privileges of citizenship: and thus we are commanded to let our actions, as citizens of the New Jerusalem, be such as becometh the gospel of Christ. What sort of conversation is this? In the first place, the gospel is very simple. So Christians should be simple and plain in their habits. There should be about our manner, our speech, our dress, our whole behaviour, that simplicity which is the very soul of beauty. The gospel is pre-eminently true, it is gold without dross; and the Christian's life will be lustreless and valueless without the jewel of truth. The gospel is a very fearless gospel, it boldly proclaims the truth, whether men like it or not: we must be equally faithful and unflinching. But the gospel is also very gentle. Mark this spirit in its Founder: "a bruised reed he will not break." Some professors are sharper than a thorn-hedge; such men are not like Jesus. Let us seek to win others by the gentleness of our words and acts. The gospel is very loving. It is the message of the God of love to a lost and fallen race. Christ's last command to his disciples was, "Love one another." O for more real, hearty union and love to all the saints; for more tender compassion towards the souls of the worst and vilest of men! We must not forget that the gospel of Christ is holy. It never excuses sin: it pardons it, but only through an atonement. If our life is to resemble the gospel, we must shun, not merely the grosser vices, but everything that would hinder our perfect conformity to Christ. For his sake, for our own sakes, and for the sakes of others, we must strive day by day to let our conversation be more in accordance with his gospel.