M&E Friday / Saturday / Sunday/ The Strictest Discipline

Friday Morning, June 29

"Them also which sleep in Jesus will God bring with him."

1 Thessalonians 4:14

Let us not imagine that the soul sleeps in insensibility. "Today shalt thou be with me in paradise," is the whisper of Christ to every dying saint. They "sleep in Jesus," but their souls are before the throne of God, praising him day and night in his temple, singing hallelujahs to him who washed them from their sins in his blood. The body sleeps in its lonely bed of earth, beneath the coverlet of grass. But what is this sleep? The idea connected with sleep is "rest," and that is the thought which the Spirit of God would convey to us. Sleep makes each night a Sabbath for the day. Sleep shuts fast the door of the soul, and bids all intruders tarry for a while, that the life within may enter its summer garden of ease. The toil-worn believer quietly sleeps, as does the weary child when it slumbers on its mother's breast. Oh! happy they who die in the Lord; they rest from their labours, and their works do follow them. Their quiet repose shall never be broken until God shall rouse them to give them their full reward. Guarded by angel watchers, curtained by eternal mysteries, they sleep on, the inheritors of glory, till the fulness of time shall bring the fulness of redemption. What an awaking shall be theirs! They were laid in their last resting place, weary and worn, but such they shall not rise. They went to their rest with the furrowed brow, and the wasted features, but they wake up in beauty and glory. The shrivelled seed, so destitute of form and comeliness, rises from the dust a beauteous flower. The winter of the grave gives way to the spring of redemption and the summer of glory. Blessed is death, since it, through the divine power, disrobes us of this work-day garment, to clothe us with the wedding garment of incorruption. Blessed are those who "sleep in Jesus."

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Evening, June 29

"Howbeit, in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart."

2 Chronicles 32:31

Hezekiah was growing so inwardly great, and priding himself so much upon the favour of God, that self-righteousness crept in, and through his carnal security, the grace of God was for a time, in its more active operations, withdrawn. Here is quite enough to account with the Babylonians; for if the grace of God should leave the best Christian, there is enough of sin in his heart to make him the worst of transgressors. If left to yourselves, you who are warmest for Christ would cool down like Laodicea into sickening lukewarmness: you who are sound in the faith would be white with the leprosy of false doctrine; you who now walk before the Lord in excellency and integrity would reel to and fro, and stagger with a drunkenness of evil passion. Like the moon, we borrow our light; bright as we are when grace shines on us, we are darkness itself when the Sun of Righteousness withdraws himself. Therefore let us cry to God never to leave us. "Lord, take not thy Holy Spirit from us! Withdraw not from us thine indwelling grace! Hast thou not said, 'I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day'? Lord, keep us everywhere. Keep us when in the valley, that we murmur not against thy humbling hand; keep us when on the mountain, that we wax not giddy through being lifted up; keep us in youth, when our passions are strong; keep us in old age, when becoming conceited of our wisdom, we may therefore prove greater fools than the young and giddy; keep us when we come to die, lest, at the very last, we should deny thee! Keep us living, keep us dying, keep us labouring, keep us suffering, keep us fighting, keep us resting, keep us everywhere, for everywhere we need thee, O our God!"

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Saturday Morning, June 30

"And the glory which thou gavest me I have given them."

John 17:22

Behold the superlative liberality of the Lord Jesus, for he hath given us his all. Although a tithe of his possessions would have made a universe of angels rich beyond all thought, yet was he not content until he had given us all that he had. It would have been surprising grace if he had allowed us to eat the crumbs of his bounty beneath the table of his mercy; but he will do nothing by halves, he makes us sit with him and share the feast. Had he given us some small pension from his royal coffers, we should have had cause to love him eternally; but no, he will have his bride as rich as himself, and he will not have a glory or a grace in which she shall not share. He has not been content with less than making us joint-heirs with himself, so that we might have equal possessions. He has emptied all his estate into the coffers of the Church, and hath all things common with his redeemed. There is not one room in his house the key of which he will withhold from his people. He gives them full liberty to take all that he hath to be their own; he loves them to make free with his treasure, and appropriate as much as they can possibly carry. The boundless fulness of his all-sufficiency is as free to the believer as the air he breathes. Christ hath put the flagon of his love and grace to the believer's lip, and bidden him drink on forever; for could he drain it, he is welcome to do so, and as he cannot exhaust it, he is bidden to drink abundantly, for it is all his own. What truer proof of fellowship can heaven or earth afford?

"When I stand before the throne Dressed in beauty not my own; When I see thee as thou art, Love thee with unsinning heart; Then, Lord, shall I fully know— Not till then—how much I owe."

 

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Evening, June 30

"Ah Lord God, behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee."

Jeremiah 32:17

At the very time when the Chaldeans surrounded Jerusalem, and when the sword, famine and pestilence had desolated the land, Jeremiah was commanded by God to purchase a field, and have the deed of transfer legally sealed and witnessed. This was a strange purchase for a rational man to make. Prudence could not justify it, for it was buying with scarcely a probability that the person purchasing could ever enjoy the possession. But it was enough for Jeremiah that his God had bidden him, for well he knew that God will be justified of all his children. He reasoned thus: "Ah, Lord God! thou canst make this plot of ground of use to me; thou canst rid this land of these oppressors; thou canst make me yet sit under my vine and my fig-tree in the heritage which I have bought; for thou didst make the heavens and the earth, and there is nothing too hard for thee." This gave a majesty to the early saints, that they dared to do at God's command things which carnal reason would condemn. Whether it be a Noah who is to build a ship on dry land, an Abraham who is to offer up his only son, or a Moses who is to despise the treasures of Egypt, or a Joshua who is to besiege Jericho seven days, using no weapons but the blasts of rams' horns, they all act upon God's command, contrary to the dictates of carnal reason; and the Lord gives them a rich reward as the result of their obedient faith. Would to God we had in the religion of these modern times a more potent infusion of this heroic faith in God. If we would venture more upon the naked promise of God, we should enter a world of wonders to which as yet we are strangers. Let Jeremiah's place of confidence be ours—nothing is too hard for the God that created the heavens and the earth.

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Sunday Morning, July 1

"In summer and in winter shall it be."

Zechariah 14:8

The streams of living water which flow from Jerusalem are not dried up by the parching heats of sultry midsummer any more than they were frozen by the cold winds of blustering winter. Rejoice, O my soul, that thou art spared to testify of the faithfulness of the Lord. The seasons change and thou changest, but thy Lord abides evermore the same, and the streams of his love are as deep, as broad and as full as ever. The heats of business cares and scorching trials make me need the cooling influences of the river of His grace; I may go at once and drink to the full from the inexhaustible fountain, for in summer and in winter it pours forth its flood. The upper springs are never scanty, and blessed be the name of the Lord, the nether springs cannot fail either. Elijah found Cherith dry up, but Jehovah was still the same God of providence. Job said his brethren were like deceitful brooks, but he found his God an overflowing river of consolation. The Nile is the great confidence of Egypt, but its floods are variable; our Lord is evermore the same. By turning the course of the Euphrates, Cyrus took the city of Babylon, but no power, human or infernal, can divert the current of divine grace. The tracks of ancient rivers have been found all dry and desolate, but the streams which take their rise on the mountains of divine sovereignty and infinite love shall ever be full to the brim. Generations melt away, but the course of grace is unaltered. The river of God may sing with greater truth than the brook in the poem—

"Men may come, and men may go, But I go on forever."

How happy art thou, my soul, to be led beside such still waters! never wander to other streams, lest thou hear the Lord's rebuke, "What hast thou to do in the way of Egypt to drink of the muddy river?"

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Evening, July 1

"The voice of the Lord God walking in the garden in the cool of the day."

Genesis 3:8

My soul, now that the cool of the day has come, retire awhile and hearken to the voice of thy God. He is always ready to speak with thee when thou art prepared to hear. If there be any slowness to commune it is not on his part, but altogether on thine own, for he stands at the door and knocks, and if his people will but open he rejoices to enter. But in what state is my heart, which is my Lord's garden? May I venture to hope that it is well trimmed and watered, and is bringing forth fruit fit for him? If not, he will have much to reprove, but still I pray him to come unto me, for nothing can so certainly bring my heart into a right condition as the presence of the Sun of Righteousness, who brings healing in his wings. Come, therefore, O Lord, my God, my soul invites thee earnestly, and waits for thee eagerly. Come to me, O Jesus, my well-beloved, and plant fresh flowers in my garden, such as I see blooming in such perfection in thy matchless character! Come, O my Father, who art the Husbandman, and deal with me in thy tenderness and prudence! Come, O Holy Spirit, and bedew my whole nature, as the herbs are now moistened with the evening dews. O that God would speak to me. Speak, Lord, for thy servant heareth! O that he would walk with me; I am ready to give up my whole heart and mind to him, and every other thought is hushed. I am only asking what he delights to give. I am sure that he will condescend to have fellowship with me, for he has given me his Holy Spirit to abide with me forever. Sweet is the cool twilight, when every star seems like the eye of heaven, and the cool wind is as the breath of celestial love. My Father, my elder Brother, my sweet Comforter, speak now in lovingkindness, for thou hast opened mine ear and I am not rebellious.

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Daily Devotionals By Oswald Chambers

The Strictest Discipline

If your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell —Matthew 5:30

Jesus did not say that everyone must cut off his right hand, but that "if your right hand causes you to sin" in your walk with Him, then it is better to "cut it off." There are many things that are perfectly legitimate, but if you are going to concentrate on God you cannot do them. Your right hand is one of the best things you have, but Jesus says that if it hinders you in following His precepts, then "cut it off." The principle taught here is the strictest discipline or lesson that ever hit humankind.

When God changes you through regeneration, giving you new life through spiritual rebirth, your life initially has the characteristic of being maimed. There are a hundred and one things that you dare not do— things that would be sin for you, and would be recognized as sin by those who really know you. But the unspiritual people around you will say, "What's so wrong with doing that? How absurd you are!" There has never yet been a saint who has not lived a maimed life initially. Yet it is better to enter into life maimed but lovely in God's sight than to appear lovely to man's eyes but lame to God's. At first, Jesus Christ through His Spirit has to restrain you from doing a great many things that may be perfectly right for everyone else but not right for you. Yet, see that you don't use your restrictions to criticize someone else.

The Christian life is a maimed life initially, but in Matthew 5:48 Jesus gave us the picture of a perfectly well-rounded life— "You shall be perfect, just as your Father in heaven is perfect."

 

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M&E Thursday

Thursday Morning, June 28

"Looking unto Jesus."

Hebrews 12:2

It is ever the Holy Spirit's work to turn our eyes away from self to Jesus; but Satan's work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ. He insinuates, "Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of his children; you have such a wavering hold of Jesus." All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: he tells us that we are nothing, but that "Christ is all in all." Remember, therefore, it is not thy hold of Christ that saves thee—it is Christ; it is not thy joy in Christ that saves thee—it is Christ; it is not even faith in Christ, though that be the instrument—it is Christ's blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith. We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by "looking unto Jesus." Keep thine eye simply on him; let his death, his sufferings, his merits, his glories, his intercession, be fresh upon thy mind; when thou wakest in the morning look to him; when thou liest down at night look to him. Oh! let not thy hopes or fears come between thee and Jesus; follow hard after him, and he will never fail thee.

"My hope is built on nothing less Than Jesus' blood and righteousness: I dare not trust the sweetest frame, But wholly lean on Jesus' name."

 

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Evening, June 28

"But Aaron's rod swallowed up their rods."

Exodus 7:12

This incident is an instructive emblem of the sure victory of the divine handiwork over all opposition. Whenever a divine principle is cast into the heart, though the devil may fashion a counterfeit, and produce swarms of opponents, as sure as ever God is in the work, it will swallow up all its foes. If God's grace takes possession of a man, the world's magicians may throw down all their rods; and every rod may be as cunning and poisonous as a serpent, but Aaron's rod will swallow up their rods. The sweet attractions of the cross will woo and win the man's heart, and he who lived only for this deceitful earth will now have an eye for the upper spheres, and a wing to mount into celestial heights. When grace has won the day the worldling seeks the world to come. The same fact is to be observed in the life of the believer. What multitudes of foes has our faith had to meet! Our old sins—the devil threw them down before us, and they turned to serpents. What hosts of them! Ah, but the cross of Jesus destroys them all. Faith in Christ makes short work of all our sins. Then the devil has launched forth another host of serpents in the form of worldly trials, temptations, unbelief; but faith in Jesus is more than a match for them, and overcomes them all. The same absorbing principle shines in the faithful service of God! With an enthusiastic love for Jesus difficulties are surmounted, sacrifices become pleasures, sufferings are honours. But if religion is thus a consuming passion in the heart, then it follows that there are many persons who profess religion but have it not; for what they have will not bear this test. Examine yourself, my reader, on this point. Aaron's rod proved its heaven-given power. Is your religion doing so? If Christ be anything he must be everything. O rest not till love and faith in Jesus be the master passions of your soul!

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Contentiousness, Quarreling and Strife:

Harsh Noises in God's Ears, Even When You're Right

Author: Daryl Wingerd

My wife and I were rudely awakened one night by a terrible sound outside our bedroom window. We ran outside and discovered two raccoons up in a tree, fighting. I suppose it would be more accurate to say they were screaming at each other, and they were undeterred by the fact that their loud quarrel had now drawn an audience. Their hideous, nerve-grating snarls elevated the saying, "like fingernails on a chalkboard," to a whole new level. I suddenly gained an appreciation for the men who turn these cute woodland creatures into coonskin caps.

 

But then we noticed something strange: even though the disturbance continued for several minutes, none of our very close neighbors had come outside or peered out of their windows. None of them had even turned on the lights inside their homes. Our own children remained soundly asleep despite the fray. It was as if we were the only two people with ears to hear the ugly sounds of the coon fight. As the combatants went their separate ways and we went back inside, we both began to wonder if perhaps God was showing us what our own quarrel, just a few hours earlier, had sounded like to Him. If God actually slept (which He doesn't), our angry voices surely would have awakened Him.

 

What God hates, He also condemns in the Bible. Among the sins that receive much negative attention, strife, quarreling, and contentiousness are never treated as low priorities. In the book of Proverbs alone there are no fewer than twenty direct references condemning these sins.

 

But we also know that people come in all different "flavors" with a vast array of ideas, opinions, preferences, backgrounds, cultural norms, values, and styles. Is it possible for this much variety to coexist without strife? Is it possible for people to just let other people be themselves without fighting about their differences? What if the differences relate to religious convictions, even between Christianity and some other world religion? Is a little bit of strife and quarreling OK with God then?

 

I don't remember what our quarrel was about that night. Perhaps one of us (most likely my wife) was right and the other (most likely me) was wrong. But even if that were the case, being right is not enough. Even when we are right about the most important things in life—like the gospel—we sin if we resort to contentiousness and quarreling to defend our position.

 

Of course, we must remember that Jesus did not come to bring peace on earth, but rather division (Matt. 10:34; Luke 12:51). That dividing point is the gospel—"the word of the cross," the message of "Jesus Christ and Him crucified" (1 Cor. 1:18, 2:2). But where division exists because of the gospel, whether between you and a family member, or a neighbor, or a co-worker, or a person who practices a completely unacceptable lifestyle, or even a person who hates and persecutes you for your beliefs, your demeanor must not be such as produces, encourages, or furthers strife. Instead, conduct yourself as Paul instructed Timothy:

 

The Lord's bondservant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will. (2 Tim. 2:24-26)

 

God does not need your sharp tongue, or your hot temper, or your impatience, or your frustration, or your ability to blast away condescendingly at someone else's false idea, in order to bring them to the knowledge of the truth. When you use those tactics, you have likely forgotten that you too are a trophy of His mercy—the same result you hope to see for your opponent. All God requires of you is that you tell them the truth, and that you present it in a winsome way—one that would actually make them want to be like the God you claim to represent.

 

Furthermore, if you can display a peaceable demeanor when dealing with unbelievers, even hostile ones, then certainly you can live out the fruit of the Spirit—"love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control" (Gal. 5:22-23)—when addressing differences of opinion between you and your believing wife or husband, your children, your parents, your siblings, your fellow church members, or even those believers who differ from you on certain points of doctrine or practice.          

 

Let your gentle spirit be known to all men. The Lord is near. (Phil. 4:5)

Copyright © 2012 Daryl Wingerd.
Permission granted for reproduction in exact form. All other uses require written permission.
Find more free articles at www.BulletinInserts.org, a ministry of Christian Communicators Worldwide: www.CCWtoday.org

 

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M&E Wednesday

Wednesday Morning, June 27

"Only ye shall not go very far away."

Exodus 8:28

This is a crafty word from the lip of the arch-tyrant Pharaoh. If the poor bondaged Israelites must needs go out of Egypt, then he bargains with them that it shall not be very far away; not too far for them to escape the terror of his arms, and the observation of his spies. After the same fashion, the world loves not the non-conformity of nonconformity, or the dissidence of dissent; it would have us be more charitable and not carry matters with too severe a hand. Death to the world, and burial with Christ, are experiences which carnal minds treat with ridicule, and hence the ordinance which sets them forth is almost universally neglected, and even condemned. Worldly wisdom recommends the path of compromise, and talks of "moderation." According to this carnal policy, purity is admitted to be very desirable, but we are warned against being too precise; truth is of course to be followed, but error is not to be severely denounced. "Yes," says the world, "be spiritually minded by all means, but do not deny yourself a little gay society, an occasional ball, and a Christmas visit to a theatre. What's the good of crying down a thing when it is so fashionable, and everybody does it?" Multitudes of professors yield to this cunning advice, to their own eternal ruin. If we would follow the Lord wholly, we must go right away into the wilderness of separation, and leave the Egypt of the carnal world behind us. We must leave its maxims, its pleasures, and its religion too, and go far away to the place where the Lord calls his sanctified ones. When the town is on fire, our house cannot be too far from the flames. When the plague is abroad, a man cannot be too far from its haunts. The further from a viper the better, and the further from worldly conformity the better. To all true believers let the trumpet-call be sounded, "Come ye out from among them, be ye separate."

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Evening, June 27

"Let every man abide in the same calling wherein he was called."

1 Corinthians 7:20

Some persons have the foolish notion that the only way in which they can live for God is by becoming ministers, missionaries, or Bible women. Alas! how many would be shut out from any opportunity of magnifying the Most High if this were the case. Beloved, it is not office, it is earnestness; it is not position, it is grace which will enable us to glorify God. God is most surely glorified in that cobbler's stall, where the godly worker, as he plies the awl, sings of the Saviour's love, aye, glorified far more than in many a prebendal stall where official religiousness performs its scanty duties. The name of Jesus is glorified by the poor unlearned carter as he drives his horse, and blesses his God, or speaks to his fellow labourer by the roadside, as much as by the popular divine who, throughout the country, like Boanerges, is thundering out the gospel. God is glorified by our serving him in our proper vocations. Take care, dear reader, that you do not forsake the path of duty by leaving your occupation, and take care you do not dishonour your profession while in it. Think little of yourselves, but do not think too little of your callings. Every lawful trade may be sanctified by the gospel to noblest ends. Turn to the Bible, and you will find the most menial forms of labour connected either with most daring deeds of faith, or with persons whose lives have been illustrious for holiness. Therefore be not discontented with your calling. Whatever God has made your position, or your work, abide in that, unless you are quite sure that he calls you to something else. Let your first care be to glorify God to the utmost of your power where you are. Fill your present sphere to his praise, and if he needs you in another he will show it you. This evening lay aside vexatious ambition, and embrace peaceful content.

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Wisdom from Oswald Chambers

Drawing on the Grace of God— Now

We . . . plead with you not to receive the grace of God in vain —2 Corinthians 6:1

The grace you had yesterday will not be sufficient for today. Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed. ". . . in much patience, in tribulations, in needs, in distresses"— that is where our patience is tested (2 Corinthians 6:4). Are you failing to rely on the grace of God there? Are you saying to yourself, "Oh well, I won't count this time"? It is not a question of praying and asking God to help you— it is taking the grace of God now. We tend to make prayer the preparation for our service, yet it is never that in the Bible. Prayer is the practice of drawing on the grace of God. Don't say, "I will endure this until I can get away and pray." Pray now — draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God's grace through prayer.

". . . in stripes, in imprisonments, in tumults, in labors . . ." (2 Corinthians 6:5)— in all these things, display in your life a drawing on the grace of God, which will show evidence to yourself and to others that you are a miracle of His. Draw on His grace now, not later. The primary word in the spiritual vocabulary is now. Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself. One of the greatest proofs that you are drawing on the grace of God is that you can be totally humiliated before others without displaying even the slightest trace of anything but His grace.

". . . having nothing . . . ." Never hold anything in reserve. Pour yourself out, giving the best that you have, and always be poor. Never be diplomatic and careful with the treasure God gives you. ". . . and yet possessing all things"— this is poverty triumphant (2 Corinthians 6:10).

 

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M&E Tuesday

Tuesday Morning, June 26

"Art thou become like unto us?"

Isaiah 14:10

What must be the apostate professor's doom when his naked soul appears before God? How will he bear that voice, "Depart, ye cursed; thou hast rejected me, and I reject thee; thou hast played the harlot, and departed from me: I also have banished thee forever from my presence, and will not have mercy upon thee." What will be this wretch's shame at the last great day when, before assembled multitudes, the apostate shall be unmasked? See the profane, and sinners who never professed religion, lifting themselves up from their beds of fire to point at him. "There he is," says one, "will he preach the gospel in hell?" "There he is," says another, "he rebuked me for cursing, and was a hypocrite himself!" "Aha!" says another, "here comes a psalm-singing Methodist—one who was always at his meeting; he is the man who boasted of his being sure of everlasting life; and here he is!" No greater eagerness will ever be seen among Satanic tormentors, than in that day when devils drag the hypocrite's soul down to perdition. Bunyan pictures this with massive but awful grandeur of poetry when he speaks of the back-way to hell. Seven devils bound the wretch with nine cords, and dragged him from the road to heaven, in which he had professed to walk, and thrust him through the back-door into hell. Mind that back-way to hell, professors! "Examine yourselves, whether ye be in the faith." Look well to your state; see whether you be in Christ or not. It is the easiest thing in the world to give a lenient verdict when oneself is to be tried; but O, be just and true here. Be just to all, but be rigorous to yourself. Remember if it be not a rock on which you build, when the house shall fall, great will be the fall of it. O may the Lord give you sincerity, constancy, and firmness; and in no day, however evil, may you be led to turn aside.

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Evening, June 26

"Having escaped the corruption that is in the world through lust."

2 Peter 1:4

Vanish forever all thought of indulging the flesh if you would live in the power of your risen Lord. It were ill that a man who is alive in Christ should dwell in the corruption of sin. "Why seek ye the living among the dead?" said the angel to Magdalene. Should the living dwell in the sepulchre? Should divine life be immured in the charnel house of fleshly lust? How can we partake of the cup of the Lord and yet drink the cup of Belial? Surely, believer, from open lusts and sins you are delivered: have you also escaped from the more secret and delusive lime-twigs of the Satanic fowler? Have you come forth from the lust of pride? Have you escaped from slothfulness? Have you clean escaped from carnal security? Are you seeking day by day to live above worldliness, the pride of life, and the ensnaring vice of avarice? Remember, it is for this that you have been enriched with the treasures of God. If you be indeed the chosen of God, and beloved by him, do not suffer all the lavish treasure of grace to be wasted upon you. Follow after holiness; it is the Christian's crown and glory. An unholy church! it is useless to the world, and of no esteem among men. It is an abomination, hell's laughter, heaven's abhorrence. The worst evils which have ever come upon the world have been brought upon her by an unholy church. O Christian, the vows of God are upon you. You are God's priest: act as such. You are God's king: reign over your lusts. You are God's chosen: do not associate with Belial. Heaven is your portion: live like a heavenly spirit, so shall you prove that you have true faith in Jesus, for there cannot be faith in the heart unless there be holiness in the life.

"Lord, I desire to live as one

Who bears a blood-bought name,

As one who fears but grieving thee,

And knows no other shame."

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Daily Devotionals By Oswald Chambers

Receiving Yourself in the Fires of Sorrow

. . . what shall I say? 'Father, save Me from this hour'? But for this purpose I came to this hour. 'Father, glorify Your name' —John 12:27-28

As a saint of God, my attitude toward sorrow and difficulty should not be to ask that they be prevented, but to ask that God protect me so that I may remain what He created me to be, in spite of all my fires of sorrow. Our Lord received Himself, accepting His position and realizing His purpose, in the midst of the fire of sorrow. He was saved not from the hour, but out of the hour.

We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them.

Sorrow removes a great deal of a person's shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me. You cannot find or receive yourself through success, because you lose your head over pride. And you cannot receive yourself through the monotony of your daily life, because you give in to complaining. The only way to find yourself is in the fires of sorrow. Why it should be this way is immaterial. The fact is that it is true in the Scriptures and in human experience. You can always recognize who has been through the fires of sorrow and received himself, and you know that you can go to him in your moment of trouble and find that he has plenty of time for you. But if a person has not been through the fires of sorrow, he is apt to be contemptuous, having no respect or time for you, only turning you away. If you will receive yourself in the fires of sorrow, God will make you nourishment for other people.

 

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M&E Sunday / Monday

Sunday Morning, June 24

"A certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. But he said, Yea rather, blessed are they that hear the word of God, and keep it."

Luke 11:27, 28

It is fondly imagined by some that it must have involved very special privileges to have been the mother of our Lord, because they supposed that she had the benefit of looking into his very heart in a way in which we cannot hope to do. There may be an appearance of plausibility in the supposition, but not much. We do not know that Mary knew more than others; what she did know she did well to lay up in her heart; but she does not appear from anything we read in the Evangelists to have been a better-instructed believer than any other of Christ's disciples. All that she knew we also may discover. Do you wonder that we should say so? Here is a text to prove it: "The secret of the Lord is with them that fear him, and he will show them his covenant." Remember the Master's words—"Henceforth I call you not servants; for the servant knoweth not what his Lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you." So blessedly does this Divine Revealer of secrets tell us his heart, that he keepeth back nothing which is profitable to us; his own assurance is, "If it were not so, I would have told you." Doth he not this day manifest himself unto us as he doth not unto the world? It is even so; and therefore we will not ignorantly cry out, "Blessed is the womb that bare thee," but we will intelligently bless God that, having heard the Word and kept it, we have first of all as true a communion with the Saviour as the Virgin had, and in the second place as true an acquaintance with the secrets of his heart as she can be supposed to have obtained. Happy soul to be thus privileged!

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Evening, June 24

"Shadrach, Meshach, and Abednego, answered and said ... Be it known unto thee, O king, that we will not serve thy gods."

Daniel 3:16, 18

The narrative of the manly courage and marvellous deliverance of the three holy children, or rather champions, is well calculated to excite in the minds of believers firmness and steadfastness in upholding the truth in the teeth of tyranny and in the very jaws of death. Let young Christians especially learn from their example, both in matters of faith in religion, and matters of uprightness in business, never to sacrifice their consciences. Lose all rather than lose your integrity, and when all else is gone, still hold fast a clear conscience as the rarest jewel which can adorn the bosom of a mortal. Be not guided by the will-o'-the-wisp of policy, but by the pole-star of divine authority. Follow the right at all hazards. When you see no present advantage, walk by faith and not by sight. Do God the honour to trust him when it comes to matters of loss for the sake of principle. See whether he will be your debtor! See if he doth not even in this life prove his word that "Godliness, with contentment, is great gain," and that they who "seek first the kingdom of God and his righteousness, shall have all these things added unto them." Should it happen that, in the providence of God, you are a loser by conscience, you shall find that if the Lord pays you not back in the silver of earthly prosperity, he will discharge his promise in the gold of spiritual joy. Remember that a man's life consisteth not in the abundance of that which he possesseth. To wear a guileless spirit, to have a heart void of offence, to have the favour and smile of God, is greater riches than the mines of Ophir could yield, or the traffic of Tyre could win. "Better is a dinner of herbs where love is, than a stalled ox and inward contention therewith." An ounce of heart's-ease is worth a ton of gold.

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Monday Morning, June 25

"Get thee up into the high mountain."

Isaiah 40:9

Our knowledge of Christ is somewhat like climbing one of our Welsh mountains. When you are at the base you see but little: the mountain itself appears to be but one-half as high as it really is. Confined in a little valley, you discover scarcely anything but the rippling brooks as they descend into the stream at the foot of the mountain. Climb the first rising knoll, and the valley lengthens and widens beneath your feet. Go higher, and you see the country for four or five miles round, and you are delighted with the widening prospect. Mount still, and the scene enlarges; till at last, when you are on the summit, and look east, west, north, and south, you see almost all England lying before you. Yonder is a forest in some distant county, perhaps two hundred miles away, and here the sea, and there a shining river and the smoking chimneys of a manufacturing town, or the masts of the ships in a busy port. All these things please and delight you, and you say, "I could not have imagined that so much could be seen at this elevation." Now, the Christian life is of the same order. When we first believe in Christ we see but little of him. The higher we climb the more we discover of his beauties. But who has ever gained the summit? Who has known all the heights and depths of the love of Christ which passes knowledge? Paul, when grown old, sitting grey-haired, shivering in a dungeon in Rome, could say with greater emphasis than we can, "I know whom I have believed," for each experience had been like the climbing of a hill, each trial had been like ascending another summit, and his death seemed like gaining the top of the mountain, from which he could see the whole of the faithfulness and the love of him to whom he had committed his soul. Get thee up, dear friend, into the high mountain.

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Evening, June 25

"The dove found no rest for the sole of her foot."

Genesis 8:9

Reader, can you find rest apart from the ark, Christ Jesus? Then be assured that your religion is vain. Are you satisfied with anything short of a conscious knowledge of your union and interest in Christ? Then woe unto you. If you profess to be a Christian, yet find full satisfaction in worldly pleasures and pursuits, your profession is false. If your soul can stretch herself at rest, and find the bed long enough, and the coverlet broad enough to cover her in the chambers of sin, then you are a hypocrite, and far enough from any right thoughts of Christ or perception of his preciousness. But if, on the other hand, you feel that if you could indulge in sin without punishment, yet it would be a punishment of itself; and that if you could have the whole world, and abide in it forever, it would be quite enough misery not to be parted from it; for your God—your God—is what your soul craves after; then be of good courage, thou art a child of God. With all thy sins and imperfections, take this to thy comfort: if thy soul has no rest in sin, thou are not as the sinner is! If thou art still crying after and craving after something better, Christ has not forgotten thee, for thou hast not quite forgotten him. The believer cannot do without his Lord; words are inadequate to express his thoughts of him. We cannot live on the sands of the wilderness, we want the manna which drops from on high; our skin bottles of creature confidence cannot yield us a drop of moisture, but we drink of the rock which follows us, and that rock is Christ. When you feed on him your soul can sing, "He hath satisfied my mouth with good things, so that my youth is renewed like the eagle's," but if you have him not, your bursting wine vat and well-filled barn can give you no sort of satisfaction: rather lament over them in the words of wisdom, "Vanity of vanities, all is vanity!"

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M&E Saturday

Saturday Morning, June 23

"Ephraim is a cake not turned."

Hosea 7:8

A cake not turned is uncooked on one side; and so Ephraim was, in many respects, untouched by divine grace: though there was some partial obedience, there was very much rebellion left. My soul, I charge thee, see whether this be thy case. Art thou thorough in the things of God? Has grace gone through the very centre of thy being so as to be felt in its divine operations in all thy powers, thy actions, thy words, and thy thoughts? To be sanctified, spirit, soul, and body, should be thine aim and prayer; and although sanctification may not be perfect in thee anywhere in degree, yet it must be universal in its action; there must not be the appearance of holiness in one place and reigning sin in another, else thou, too, wilt be a cake not turned.

A cake not turned is soon burnt on the side nearest the fire, and although no man can have too much religion, there are some who seem burnt black with bigoted zeal for that part of truth which they have received, or are charred to a cinder with a vainglorious Pharisaic ostentation of those religious performances which suit their humour. The assumed appearance of superior sanctity frequently accompanies a total absence of all vital godliness. The saint in public is a devil in private. He deals in flour by day and in soot by night. The cake which is burned on one side, is dough on the other.

If it be so with me, O Lord, turn me! Turn my unsanctified nature to the fire of thy love and let it feel the sacred glow, and let my burnt side cool a little while I learn my own weakness and want of heat when I am removed from thy heavenly flame. Let me not be found a double-minded man, but one entirely under the powerful influence of reigning grace; for well I know if I am left like a cake unturned, and am not on both sides the subject of thy grace, I must be consumed forever amid everlasting burnings.

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Evening, June 23

"Waiting for the adoption."

Romans 8:23

Even in this world saints are God's children, but men cannot discover them to be so, except by certain moral characteristics. The adoption is not manifested, the children are not yet openly declared. Among the Romans a man might adopt a child, and keep it private for a long time: but there was a second adoption in public; when the child was brought before the constituted authorities its former garments were taken off, and the father who took it to be his child gave it raiment suitable to its new condition of life. "Beloved, now are we the sons of God, and it doth not yet appear what we shall be." We are not yet arrayed in the apparel which befits the royal family of heaven; we are wearing in this flesh and blood just what we wore as the sons of Adam; but we know that "when he shall appear" who is the "first-born among many brethren," we shall be like him, we shall see him as he is. Cannot you imagine that a child taken from the lowest ranks of society, and adopted by a Roman senator, would say to himself, "I long for the day when I shall be publicly adopted. Then I shall leave off these plebeian garments, and be robed as becomes my senatorial rank"? Happy in what he has received, for that very reason he groans to get the fulness of what is promised him. So it is with us today. We are waiting till we shall put on our proper garments, and shall be manifested as the children of God. We are young nobles, and have not yet worn our coronets. We are young brides, and the marriage day is not yet come, and by the love our Spouse bears us, we are led to long and sigh for the bridal morning. Our very happiness makes us groan after more; our joy, like a swollen spring, longs to well up like an Iceland geyser, leaping to the skies, and it heaves and groans within our spirit for want of space and room by which to manifest itself to men.

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http://christmycovenant.com/wordpress/?p=4242

Love & War & The Sea In Between

Posted by cmc on Jun 14, 2012

I like it.

It's not everyday that you'll read where I like a music album enough to give it a plug. "Love & War & The Sea In Between" by Josh Garrells is not, at least in my humble opinion, a music album that seeks to be defined as a worship album. It's not that. In my opinion it's simply entertainment with words and themes that speak to the sensible Christian. Some of the lyrics are biblical and some others are just plain nice. (This is not intended to an endorsement of the young song writer's theology. It's not in any sense.) The songs are not in your face with loudness or other attention getting devices. Rather, they are easy and laid back and to be enjoyed on a rainy day when you can't go out and play or while you are taking your wife out on an afternoon drive in the countryside.

There's another reason I appreciate this 18 track album. It is free and I love free whenever possible. That's the beauty of doing ministry in the digital age and the Internet. We can produce and distribute good quality resources that will serve one another in Christ for very little to no expense at all. Josh Garrell's generosity in making his art free is to be commended.

Download a free copy of his digital album at the first link below. Let him know you appreciate his labors. I have. You can find Josh's home page here and the page to his latest album here. For a blurb from Christianity Today about Garrell's album visit here.

Enjoy!

Moe

 

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M&E Friday

Friday Morning, June 22

"He shall build the temple of the Lord; and he shall bear the glory."

Zechariah 6:13

Christ himself is the builder of his spiritual temple, and he has built it on the mountains of his unchangeable affection, his omnipotent grace, and his infallible truthfulness. But as it was in Solomon's temple, so in this; the materials need making ready. There are the "Cedars of Lebanon," but they are not framed for the building; they are not cut down, and shaped, and made into those planks of cedar, whose odoriferous beauty shall make glad the courts of the Lord's house in Paradise. There are also the rough stones still in the quarry, they must be hewn thence, and squared. All this is Christ's own work. Each individual believer is being prepared, and polished, and made ready for his place in the temple; but Christ's own hand performs the preparation-work. Afflictions cannot sanctify, excepting as they are used by him to this end. Our prayers and efforts cannot make us ready for heaven, apart from the hand of Jesus, who fashioneth our hearts aright.

As in the building of Solomon's temple, "there was neither hammer, nor axe, nor any tool of iron, heard in the house," because all was brought perfectly ready for the exact spot it was to occupy—so is it with the temple which Jesus builds; the making ready is all done on earth. When we reach heaven, there will be no sanctifying us there, no squaring us with affliction, no planing us with suffering. No, we must be made meet here—all that Christ will do beforehand; and when he has done it, we shall be ferried by a loving hand across the stream of death, and brought to the heavenly Jerusalem, to abide as eternal pillars in the temple of our Lord.

"Beneath his eye and care, The edifice shall rise, Majestic, strong, and fair, And shine above the skies."

 

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Evening, June 22

"That those things which cannot be shaken may remain."

Hebrews 12:27

We have many things in our possession at the present moment which can be shaken, and it ill becomes a Christian man to set much store by them, for there is nothing stable beneath these rolling skies; change is written upon all things. Yet, we have certain "things which cannot be shaken," and I invite you this evening to think of them, that if the things which can be shaken should all be taken away, you may derive real comfort from the things that cannot be shaken, which will remain. Whatever your losses have been, or may be, you enjoy present salvation. You are standing at the foot of his cross, trusting alone in the merit of Jesus' precious blood, and no rise or fall of the markets can interfere with your salvation in him; no breaking of banks, no failures and bankruptcies can touch that. Then you are a child of God this evening. God is your Father. No change of circumstances can ever rob you of that. Although by losses brought to poverty, and stripped bare, you can say, "He is my Father still. In my Father's house are many mansions; therefore will I not be troubled." You have another permanent blessing, namely, the love of Jesus Christ. He who is God and Man loves you with all the strength of his affectionate nature—nothing can affect that. The fig tree may not blossom, and the flocks may cease from the field, it matters not to the man who can sing, "My Beloved is mine, and I am his." Our best portion and richest heritage we cannot lose. Whatever troubles come, let us play the man; let us show that we are not such little children as to be cast down by what may happen in this poor fleeting state of time. Our country is Immanuel's land, our hope is above the sky, and therefore, calm as the summer's ocean; we will see the wreck of everything earthborn, and yet rejoice in the God of our salvation.

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Piper's Notes

    October 4, 1981 (Morning)
    Bethlehem Baptist Church
    John Piper, Pastor

    
    HE COMMANDED AND THEY WERE CREATED

    
    We begin today a series of ten messages which, God willing, will carry us from the creation of the world through the history of God's dealings with Israel to the incarnation of God' s Son. Today we look at God the Creator, next Sunday the emergence of sin and misery; then God's covenant with Abraham, then exodus of Israel from Egypt, the giving of the law at Mount Sinai, the wilderness wandering, the conquest of Canaan, the origin of the Davidic Kingdom, the prophetic message of a coming Messiah redeemer and finally the appearance of Jesus Christ in whom all the promises of God are yes and through whom we say Amen -- so be it -- to God for his glory (2 Cor. 1:20).

    I believe the Lord has led me to this plan for our worship this fall because knowing the God of creation and redemptive history is a great means to the advancement and joy of our faith. It's no secret that my heart's desire for you and me is that we love God more deeply and adore him more fully and fear him with a greater sense of awe. But I have learned from the Bible and from experience that authentic love, adoration and fear cannot be manufactured in the heart simply because some preacher says they should be there. They happen in the heart in response to some glimpse of God in what he has done and plans to do. Therefore my calling is not to stand here and say, "Love God! Adore God! Fear God!" My calling is to open the inspired album of God's history and say, "Look! Look at the cosmos coming into being out of nothing; look at the whole creation subjected to futility by the will of him who subjected it in hope; look at the infinite God electing one man Abram through whom all the families of the earth will be blessed; look at God delivering his people through the Red Sea on dry ground and getting glory over Pharaoh with a mighty hand and an outstretched arm; look at the lightning of God and hear the thunder of his voice at Sinai and the revelation of his name and his holy will; look how he spreads a table in the wilderness to feed a rebellious and stiff-necked people; look how the Jordan opens and the wicked cities of Canaan fall before the Lord as he fights for Israel; look at the people in spite of it all rejecting God as their king and asking to be ruled by a man like all the nations, and God with incomparable mercy not casting his people away, but giving them their king and promising that through this very line a redeemer would come to banish ungodliness from Jacob and to purchase salvation for all the world.

    My calling as a pastor is to live and preach for the advancement and joy of your faith. my aim is that all your hope be pinned on God, not man or things. And the Apostle Paul said that, "Whatever was written in former days was written for our instruction, that by the steadfastness and by the encouragement of the scriptures we might have hope" (Rom. 15:4). The most hopeful thing in all the world is that the God with whom we have to do is the God of the Bible. If we come to know this God in his great historical acts, the growing tree of our faith and hope will have deep root and strong fiber and will not be easily blown over by moral or doctrinal temptation. May the Lord strengthen my hand in this work and open all our eyes to his greatness and mercy.

    The foundation of all redemptive history is this sentence: "In the beginning God created the heavens and the earth" (Gen. 1:1). Therefore we confess at the beginning of our creed: "I believe in God the Father almighty, maker of heaven and earth." By this we mean that God created out of nothing everything that is not God. Nothing but God the Son and God the Spirit is co-eternal with God. There is one God and therefore one ultimate origin of all that is. "For from him and through him and to him are all things. To him be glory forever!" (Rom. 11:36). But since he is one God in three persons we also believe -- as the scriptures teach -- that "Christ is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him" (Col. 1:15,16; cf. 1 Cor. 8:6; John 1:1; Hebrews 1:2). God the Father through the Son created out of nothing everything that is not God. The great mystery of creation is how something can come from nothing. Yet Paul writes in Romans 4:17 that "God calls into being things that are not as though they were." "God commanded and they were created," the psalmist says (Ps. 148:5). God addresses his command to nothingness and even nothingness obeys his voice and becomes something (cf. Hebrews 11:3). If you ever start to doubt the word of God think on this: God can issue a command that is so powerful that if nothing is there to obey, the word itself brings forth its own obedience through creation out of nothing.

    If all that is not God came into being at the word of God then it follows that every second of our existence is owing to the word of God. The Biblical teaching is that no creature has a principle of ongoing existence in itself apart from God s perpetual preservation. Hebrews 1:3 says that Christ "reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. If God should ever cease to address your body and soul with the command, "Be!", you would cease to be. The only barrier between you and nothingness is the word of God. Have we even begun to plumb the depths of that saying "Man shall not live by bread alone, but by every word that proceeds from the mouth of God" (Matt. 4:4, Deut. 8:3)!

    Since the same divine word that brought all things into being also holds them in being moment by moment, the scriptures do not treat creation as a finished act. But the appearance of every new life is seen as God's creation. Psalm 104:29,30 says of the animals, "When thou (God) hidest thy face they are dismayed; when thou takest away their breath, they die and return to their dust. When thou sendest forth thy Spirit they are created and thou renewest the face of the ground." The same thing is implied about every human too when Ecclesiastes 12:1 says, "Remember also your Creator in the days of your youth," and when Isaiah says, "Woe to him who strives with his Maker, an earthen vessel with the potter! Does the clay say to him who fashions it, 'What are you making?' or 'Your work has no handles?' (45:9). In other words, we all relate to God as creator just as much as if we had been the first person made from the dust of the ground. It does not matter that we have come largely from the union of sperm and egg and the multiplication of cells through nutrition and molecular activity, because all these processes are so completely governed by the all-preserving word of God that we are as much clay in the potter's hand as was Adam.

    So the Biblical doctrine (or if you prefer the Biblical picture of God) before us is this: God the Father, through the agency of his eternal Son created out of nothing all that is not God by his word of command, and by that same word he upholds all things so that the emergence of every new being is his peculiar creation.

    Now what are the implications for our life today of this amazing picture of God. I will mention only three. First, if God is the creator of all things out of nothing, then he owns all things and all people absolutely. The scripture infers ownership from creation. Psalm 95:5, "The sea is his for he made it." Psalm 89:11, "The heavens are thine, the earth also is thine; the world and all that is in it, thou hast founded them." Psalm 24:1, "The earth is the Lord's and the fullness thereof, the world and those who dwell therein." God owns all things absolutely. We may think of ourselves as owners only in relation to other people. That is, they have no right to take certain things from us without compensation. But in relation to God we own nothing, absolutely nothing and he has every right to dispose of us all our so-called possessions exactly as he pleases. This means that with regard to our possessions we are stewards or trustees of God's estate and with regard to ourselves we are slaves of the Almighty. It is very wrong to think that a tithe of our income belongs to God and 90% belongs to us. It is all God's absolutely, and we have no rights to dispense it in any way but what pleases its Owner. The doctrine of creation implies that we should ask of every expenditure: Am I by this purchase achieving the purposes of my Creator?

    Not only does God own our possessions, he also owns us absolutely. We are the clay and he is the potter and he may do with us exactly as he pleases (Ps. 29:16; 45:9). "Will what is molded say to its molder, 'Why have you made me thus?' Has the potter no right over the clay... ?" (Rom. 9:20-21). The answer is, Yes, the potter has absolute right over the clay. Take your spiritual temperature here. If this is sweet to you and you readily submit to God's ownership, it is the mark of grace and maturity in your life. But if this is offensive to you and you resent the thought of God having an absolute right to do with you as he pleases, it is a mark of the flesh and of need for repentance. For the very essence of the flesh is brazen self-assertion, the will to be autonomous, the desire to assert one's rights over against God and determine one's own life. But the rise of saving faith is markedly the collapse of our rebellion against the rights of our Owner. The marrow of saving faith is the laying down of the arms of self-determination; it is total surrender to the will of our Creator, our owner.

    A second implication of the doctrine of creation is that everything that exists has a purpose, a goal, a reason for being. If God did not create the world then any man's goal is as good as another. There are no absolutes and everything is aimless and absurd. The only meaning in life is what you arbitrarily create by doing your own thing. But if God did create the world then it has an absolute purpose and goal, for God is not whimsical or frivolous. Nor is his purpose ever in jeopardy for he says in Isaiah 46:10, "My counsel shall stand and I will accomplish all my purpose."

    The ultimate purpose of God in creation was and is to display his glory in all its fullness. According to Numbers 14:21, God's intention to fill the earth with the glory of the Lord is as certain as his very existence. He says in Isaiah 43:7, "I created Israel for my glory." And in Ephesians 1:12 rebellious creatures are brought back to God for this purpose: "to live for the praise of his glory."

    Since God created everything he owns everything, everything we have and are belongs to God. Therefore we must ask of every expenditure and every act, "Does this achieve the purpose of my owner?" And now we know what this purpose is and so we must ask, "Does this purchase or this act or this attitude display God's glory?" Thus the second implication of the doctrine of creation is that God has a purpose in creation, to display his glory, and therefore the purpose of all his creatures is to join him in that aim. That's why we exist.

    The final implication of this doctrine that I want to mention is simply this: If we are creatures, we are totally and utterly dependent on our creator for everything. We are weaker than the weakest baby apart from him, because apart from him we fly into nothingness. Every breath we take, every calorie of energy we expend, every good intention we fulfill is a gift from our merciful Creator who owes us nothing. So the lesson is clear: you can't glorify God as the all-sufficient Creator and Sustainer unless you turn and become like little children who gladly depend on their Father for everything.

    And with that we close this circle. The foundation of all redemptive history is that God the Father, through the agency of his eternal Son created out of nothing all that is God by his word of command, and by that same word he upholds all things so that the emergence of every new being is his peculiar creation. Therefore, God owns everything that exists. We and all our so-called possessions are his to do with as he pleases. What pleases him is the achievement of his ultimate purpose to fill the earth with his glory. Therefore, the all encompassing life-goal of every creature should be to display the value of God's glory. But since we are helpless and absolutely dependent on God for everything, the only way this can be done is by becoming like little children who are not anxious for anything, but entrust their souls to the faithful Creator (1 Peter 4:19).

© COPYRIGHT John Piper

 

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M&E Thursday

Thursday Morning, June 21

"Thou art fairer than the children of men."

Psalm 45:2

The entire person of Jesus is but as one gem, and his life is all along but one impression of the seal. He is altogether complete; not only in his several parts, but as a gracious all-glorious whole. His character is not a mass of fair colours mixed confusedly, nor a heap of precious stones laid carelessly one upon another; he is a picture of beauty and a breastplate of glory. In him, all the "things of good repute" are in their proper places, and assist in adorning each other. Not one feature in his glorious person attracts attention at the expense of others; but he is perfectly and altogether lovely.

Oh, Jesus! thy power, thy grace, thy justice, thy tenderness, thy truth, thy majesty, and thine immutability make up such a man, or rather such a God-man, as neither heaven nor earth hath seen elsewhere. Thy infancy, thy eternity, thy sufferings, thy triumphs, thy death, and thine immortality, are all woven in one gorgeous tapestry, without seam or rent. Thou art music without discord; thou art many, and yet not divided; thou art all things, and yet not diverse. As all the colours blend into one resplendent rainbow, so all the glories of heaven and earth meet in thee, and unite so wondrously, that there is none like thee in all things; nay, if all the virtues of the most excellent were bound in one bundle, they could not rival thee, thou mirror of all perfection. Thou hast been anointed with the holy oil of myrrh and cassia, which thy God hath reserved for thee alone; and as for thy fragrance, it is as the holy perfume, the like of which none other can ever mingle, even with the art of the apothecary; each spice is fragrant, but the compound is divine.

"Oh, sacred symmetry! oh, rare connection Of many perfects, to make one perfection! Oh, heavenly music, where all parts do meet In one sweet strain, to make one perfect sweet!"

 

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Evening, June 21

"The foundation of God standeth sure."

2 Timothy 2:19

The foundation upon which our faith rests is this, that "God was in Christ reconciling the world unto himself, not imputing their trespasses unto them." The great fact on which genuine faith relies is, that "the Word was made flesh and dwelt among us," and that "Christ also hath suffered for sin, the just for the unjust, that he might bring us to God"; "Who himself bare our sins in his own body on the tree"; "For the chastisement of our peace was upon him, and by his stripes we are healed." In one word, the great pillar of the Christian's hope is substitution. The vicarious sacrifice of Christ for the guilty, Christ being made sin for us that we might be made the righteousness of God in him, Christ offering up a true and proper expiatory and substitutionary sacrifice in the room, place, and stead of as many as the Father gave him, who are known to God by name, and are recognized in their own hearts by their trusting in Jesus—this is the cardinal fact of the gospel. If this foundation were removed, what could we do? But it standeth firm as the throne of God. We know it; we rest on it; we rejoice in it; and our delight is to hold it, to meditate upon it, and to proclaim it, while we desire to be actuated and moved by gratitude for it in every part of our life and conversation. In these days a direct attack is made upon the doctrine of the atonement. Men cannot bear substitution. They gnash their teeth at the thought of the Lamb of God bearing the sin of man. But we, who know by experience the preciousness of this truth, will proclaim it in defiance of them confidently and unceasingly. We will neither dilute it nor change it, nor fritter it away in any shape or fashion. It shall still be Christ, a positive substitute, bearing human guilt and suffering in the stead of men. We cannot, dare not, give it up, for it is our life, and despite every controversy we feel that "Nevertheless the foundation of God standeth sure."

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