M&E Tuesday

Tuesday Morning, September 4

"I will; be thou clean."

Mark 1:41

Primeval darkness heard the Almighty fiat, "light be," and straightway light was, and the word of the Lord Jesus is equal in majesty to that ancient word of power. Redemption like Creation has its word of might. Jesus speaks and it is done. Leprosy yielded to no human remedies, but it fled at once at the Lord's "I will." The disease exhibited no hopeful signs or tokens of recovery, nature contributed nothing to its own healing, but the unaided word effected the entire work on the spot and forever. The sinner is in a plight more miserable than the leper; let him imitate his example and go to Jesus, "beseeching him and kneeling down to him." Let him exercise what little faith he has, even though it should go no further than "Lord, if thou wilt, thou canst make me clean;" and there need be no doubt as to the result of the application. Jesus heals all who come, and casts out none. In reading the narrative in which our morning's text occurs, it is worthy of devout notice that Jesus touched the leper. This unclean person had broken through the regulations of the ceremonial law and pressed into the house, but Jesus so far from chiding him broke through the law himself in order to meet him. He made an interchange with the leper, for while he cleansed him, he contracted by that touch a Levitical defilement. Even so Jesus Christ was made sin for us, although in himself he knew no sin, that we might be made the righteousness of God in him. O that poor sinners would go to Jesus, believing in the power of his blessed substitutionary work, and they would soon learn the power of his gracious touch. That hand which multiplied the loaves, which saved sinking Peter, which upholds afflicted saints, which crowns believers, that same hand will touch every seeking sinner, and in a moment make him clean. The love of Jesus is the source of salvation. He loves, he looks, he touches us, we live.

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Evening, September 4

"Just balances, just weights, a just ephah, and a just hin, shall ye have."

Leviticus 19:36

Weights, and scales, and measures were to be all according to the standard of justice. Surely no Christian man will need to be reminded of this in his business, for if righteousness were banished from all the world beside, it should find a shelter in believing hearts. There are, however, other balances which weigh moral and spiritual things, and these often need examining. We will call in the officer tonight.

The balances in which we weigh our own and other men's characters, are they quite accurate? Do we not turn our own ounces of goodness into pounds, and other persons' bushels of excellence into pecks? See to weights and measures here, Christian. The scales in which we measure our trials and troubles, are they according to standard? Paul, who had more to suffer than we have, called his afflictions light, and yet we often consider ours to be heavy—surely something must be amiss with the weights! We must see to this matter, lest we get reported to the court above for unjust dealing. Those weights with which we measure our doctrinal belief, are they quite fair? The doctrines of grace should have the same weight with us as the precepts of the word, no more and no less; but it is to be feared that with many one scale or the other is unfairly weighted. It is a grand matter to give just measure in truth. Christian, be careful here. Those measures in which we estimate our obligations and responsibilities look rather small. When a rich man gives no more to the cause of God than the poor contribute, is that a just ephah and a just hin? When ministers are half starved, is that honest dealing? When the poor are despised, while ungodly rich men are held in admiration, is that a just balance? Reader, we might lengthen the list, but we prefer to leave it as your evening's work to find out and destroy all unrighteous balances, weights, and measures.

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MORNING THOUGHTS, or
DAILY WALKING WITH GOD

By Octavius Winslow, Leamington, Dec. 1856.

"And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead." Romans 1:4

THE resurrection of the Redeemer established the truth of His godhead. His miracles had already proved the truth of His Divine Sonship. Yet there wanted one other evidence, the crowning one of all—the resurrection. This one evidence would put the final seal upon the truth of His Deity. If not, then all that He had previously said, predicted, and done would prove but to have been, as His enemies would have asserted, the stratagem of a designing man, attempting to impose upon the credulity of a few devoted but deluded followers. But this return to life on the exact day which He had predicted, breaking by the exercise of His divine power from the cold embrace of death and the imprisonment of the grave, put at rest forever the question of His Deity, and declared Him to be the Son of God. Oh, how truly and properly Divine did He now appear! August and convincing as had been all the previous attestations of His Godhead—His life one succession of the most astonishing and brilliant achievements of Divine power and goodness—diseases healed, sight restored, demons ejected, the dead raised, tempests hushed, and winds stilled—His death marked by prodigies of terrible and surpassing wonder and sublimity—the earth heaving beneath His feet, the sun darkening above Him, the graves opening around Him—yet never had His Godhead shone forth with such demonstrative power and resplendent glory, as when He broke forth from the tomb, and rose triumphant over hell, death, and the grave. Then did He fulfil this prediction, and redeem this pledge—"Destroy this temple, and in three days I will raise it again." Receding for a while from communion with life—as if to create a pause in nature, which would awaken the interest and fix the gaze of the intelligent universe upon one stupendous event—He disappeared within the very domain of the "king of terrors," wrapped around Him its shroud and darkness, and laid Himself down, Essential Life locked in the embrace of death, immortality slumbering in the tomb! But he rose again; bursting from the cold embrace, and awaking from the mysterious slumber, He came back to life all radiant, immortal, and divine! Saint of God! want you further and stronger evidence that your faith has credited no cunningly devised fable? that He to whose guardianship you have committed your precious soul is able to keep it until the morning of our own resurrection-glory? Behold it in the risen life of the incarnate God! He has come up from the grave, to make good all His previous claims to Deity, thus to encourage and confirm your belief in the truth, dignity, and glory of His person, and to assure you that he that "believes in Him shall not be ashamed." Now may you take up the triumphant strain, as it falls from the lips of the departing apostle, prolonging it until another shall catch it from your expiring tongue, "I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day."

 

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