M&E Tuesday

Tuesday Morning, August 14

"Thou, Lord, hast made me glad through thy work."

Psalm 92:4

Do you believe that your sins are forgiven, and that Christ has made a full atonement for them? Then what a joyful Christian you ought to be! How you should live above the common trials and troubles of the world! Since sin is forgiven, can it matter what happens to you now? Luther said, "Smite, Lord, smite, for my sin is forgiven; if thou hast but forgiven me, smite as hard as thou wilt;" and in a similar spirit you may say, "Send sickness, poverty, losses, crosses, persecution, what thou wilt, thou hast forgiven me, and my soul is glad." Christian, if thou art thus saved, whilst thou art glad, be grateful and loving. Cling to that cross which took thy sin away; serve thou him who served thee. "I beseech you therefore, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." Let not your zeal evaporate in some little ebullition of song. Show your love in expressive tokens. Love the brethren of him who loved you. If there be a Mephibosheth anywhere who is lame or halt, help him for Jonathan's sake. If there be a poor tried believer, weep with him, and bear his cross for the sake of him who wept for thee and carried thy sins. Since thou art thus forgiven freely for Christ's sake, go and tell to others the joyful news of pardoning mercy. Be not contented with this unspeakable blessing for thyself alone, but publish abroad the story of the cross. Holy gladness and holy boldness will make you a good preacher, and all the world will be a pulpit for you to preach in. Cheerful holiness is the most forcible of sermons, but the Lord must give it you. Seek it this morning before you go into the world. When it is the Lord's work in which we rejoice, we need not be afraid of being too glad.

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Evening, August 14

"I know their sorrows."

Exodus 3:7

The child is cheered as he sings, "This my father knows;" and shall not we be comforted as we discern that our dear Friend and tender soul-husband knows all about us?

1. He is the Physician, and if he knows all, there is no need that the patient should know. Hush, thou silly, fluttering heart, prying, peeping, and suspecting! What thou knowest not now, thou shalt know hereafter, and meanwhile Jesus, the beloved Physician, knows thy soul in adversities. Why need the patient analyze all the medicine, or estimate all the symptoms? This is the Physician's work, not mine; it is my business to trust, and his to prescribe. If he shall write his prescription in uncouth characters which I cannot read, I will not be uneasy on that account, but rely upon his unfailing skill to make all plain in the result, however mysterious in the working.

2. He is the Master, and his knowledge is to serve us instead of our own; we are to obey, not to judge: "The servant knoweth not what his lord doeth." Shall the architect explain his plans to every hodman on the works? If he knows his own intent, is it not enough? The vessel on the wheel cannot guess to what pattern it shall be conformed, but if the potter understands his art, what matters the ignorance of the clay? My Lord must not be cross-questioned any more by one so ignorant as I am.

3. He is the Head. All understanding centres there. What judgment has the arm? What comprehension has the foot? All the power to know lies in the head. Why should the member have a brain of its own when the head fulfils for it every intellectual office? Here, then, must the believer rest his comfort in sickness, not that he himself can see the end, but that Jesus knows all. Sweet Lord, be thou forever eye, and soul, and head for us, and let us be content to know only what thou choosest to reveal.

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MORNING THOUGHTS, or
DAILY WALKING WITH GOD

By Octavius Winslow, Leamington, Dec. 1856.

"For your name's sake, O Lord, pardon my iniquity; for it is great." Psalm 25:11

The knowledge of indwelling sin, its existence and power, is often exceedingly defective at conversion, and this ignorance may continue for years after. We just see sin enough to alarm the conscience, awaken conviction, and take us to Christ. As a thing against God, we hate it, mourn over it, and seek its pardon through the atoning blood. This is followed by a sweet and lively sense of its blotting out, and a growing desire after Divine conformity.

But, oh, the unknown depths of sin! These we have never explored. What infinite wisdom and love are seen in hiding these depths at first from our knowledge! Were the Lord fully to have revealed the hidden evils of the heart at the period when grace was yet in the bud, and faith was feeble, our views of the Lord Jesus dim, and the "new creature" yet in its infancy, deep and dark despair would have gathered around the soul.

With, perhaps, just knowledge enough of Christ to go to Him as a Savior; with just faith enough to touch the hem of His garment; the Eternal Spirit just disclosed to us the existence and the guilt of sin; a full disclosure might have shut us up in hopeless despair. It is sweet, beloved, to remember the tender love of God in our espousals; to trace the gentleness of His first dealings with us in conversion; and to bear in mind that what He then was, He is at this moment.

But trace the work of the Spirit in the after days of our experience. He comes, in accordance with the design of the covenant of grace, to sanctify, having called and quickened us. He is about to enlarge the "kingdom of God within" us; to stamp more deeply, and bring out more vividly and broadly on the soul, the varied lineaments of the Divine image. He is about to purify the temple more thoroughly; to take a fresh possession for God; to expel every rival that by slow and imperceptible degrees may have insinuated itself there; in a word, He is about to sanctify us.

And how does He commence the work? By leading us into the chamber of imagery; by disclosing the depths of indwelling sin; sin, whose existence we had never imagined, He shows to have its principal dwelling in the heart! Iniquity, that we had never thought of, He reveals as lurking in secret ambush within. Oh, what darkness, what evil, and what baneful principles are found to have so long existed, where we thought all was light, holiness, and rectitude! We startle, we shudder, and we shrink away, aghast at the discovery!

"What!" says the alarmed soul, "does all this evil dwell in me? Have I borne about with me so long these vile affections? Have I dwelling in me the seeds of such deep and dark depravity? Wonder of wonders is it, that the flood has not long since carried me away; that these deep evils have not broken out, to the wounding of my peace, and to the dishonoring of my God and Savior."

Thus made acquainted with his own heart, almost a stranger to him before, the Holy Spirit awakens in his soul an ardent panting for holiness. In view of such a discovery, where can he fly but to the throne of grace? There, then, he goes, weeping, mourning, confessing; and his prayer is, "Lord, subdue these evils of my heart. I am whelmed with astonishment; yes, 'I lie down in shame, and my confusion covers me,' that I should have harbored so long these treacherous foes against You, O God of holiness and love. 'Save me, O God, for the floodwaters are up to my neck. Deeper and deeper I sink into the mire; I can't find a foothold to stand on. I am in deep water, and the floods overwhelm me.' 'Search me, O God, and know my heart; test me and know my thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life.'"

And now the Spirit deepens and strengthens this panting for sanctification; the believer is set upon earnestly seeking holiness of heart; he sees such an iniquity in sin as he never saw before, and seeing it, he abhors it, and abhorring it, he takes it to the Spirit of holiness, that he might overcome and subdue it. Thus, in leading the believer into a deeper acquaintance with the existence and power of indwelling sin, does the blessed Spirit sanctify the soul, by making it the occasion of stirring up his desires for holiness.

Do not be cast down, beloved, at the discovery of the hidden evil of our heart. Sweet is the evidence it affords to the fact that the Holy Spirit is working there. Whatever be the sin that is brought to light; pride, deceit, carnality, inordinate affection, evil thoughts, unbelief, impatience, whatever it be, He is revealing it to you, not unnecessarily to wound and grieve you; oh no, He is a living and a gentle Spirit; but to beget this desire in your heart, "Lord, conform me to Your image; make me holy, as You are holy."

 

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